Sunday, October 11, 2009

History at the Anarchist Bookfair Saturday 24 October


Radical History Network of North East London will have a stall at the bookfair. Please come and meet us if you are interested in what we do.

There are several meetings on history taking place at the book fair of which, perhaps,the most important will be various different local radical history groups coming together and discussing their activities. (pic above shows the cartoon used on Radical History Network's cover for the pamphlet on the NHS published in 2008)


TALKING HISTORY AND MAKING HISTORY - Room EB2 12.00 till 12.50

Celebrating and learning from radical history, linking in to our present and future experience. Is history irrelevant? IS studying the past just avoiding the present? Or can struggles, movements and personalities from 'history' inspire us and offer lessons, ideas and links that persist through time. A chance for people involved in anarchist or radical history projects, and anyone else interested, to swap and share their ideas, experiences and motives of using the past to reinvigorate and inform the present and transform the future.

Gustav Landauer, Erich Muhsam and the German Revolution of 1918-1919 - Room EB4 17.00 till 18.00
Gustav Landauer (1870-1919) and Erich Mühsam (1878-1934) arguably remain Germany's most influential anarchists. Both were key figures in the Bavarian Council Republic of 1919, the most ambitious attempt by left-wing radicals to create an egalitarian and socialist society on the ashes of the German Empire. English language material, in particular primary texts by Landauer, Mühsam, and fellow radicals of the era, are scarce. PM Press has now announced a series of publications providing sources that have long remained unavailable. An extensive Gustav Landauer reader will be published in March 2010. An Erich Mühsam reader and a reader on radical currents during the German Revolution will follow in subsequent years. Gabriel Kuhn will give an introduction to Gustav Landauer and Erich Mühsam, discuss German anarchism, and outline the PM Press projects.

Morris Beckman on the fight against fascism after the Second World War - Skeel Lecture Theatre 12.00 - 12.00
Talk about the 43 Group who physically force the fascists of the streets in the 1940s, with a film showing about the group. And also a discussion on the fight against the menace of fascism today.

Peter the Painter and the Siege of Sidney Street - Lecture Room 1 16.00 - 17.00

Who were Peter the Painter and the Latvian socilaists who were involved in the siege

Philosophy and Revolution - organised by Hobgoblin - Room EB2 14.00 till 15.00
Throughout modern history, philosophy has stimulated and influenced revolutionary movements, while revolutions – their achievements, limitations and failures – have posed new problems for philosophy. Our age has been shaped by revolutions that have remained limited or even transformed into opposite. Can dialectical philosophy help us advance towards real human liberation? Join us for a discussion of these issues.

For the full programme at the bookfair go to the Anarchist Bookfair Website

Thursday, October 1, 2009

Janine Booth speaks on her book Guilty and Proud of it: The Labour rebel councillors of Poplar, East London, 1921


Wednesday 21 October at 8 pm
Meetings for the autumn will be at a new venue; the North London Community House, 22 Moorefield Road, N17. [The old Post Office building] This is just around the corner from Bruce Grove British Rail Station, where Bruce Grove meets the High Road in Tottenham.]


In the aftermath of the First World War, 30 Labour councillors went to prison rather than accepting inequitable taxes. With unemployment rising in 1921 in East London, Poplar Borough Council could not help provide relief drawing only on the limited wealth of one poor London borough.

Poplar councillors, including future Labour leader George Lansbury, demanded that rates from richer areas should help. Rich Kensington had a hugely greater rateable value and far fewer jobless people: it could afford to pay more. So Poplar refused to pay over rates to the London County Council, and thus began the Poplar Revolt.

Drawing on archive research and on newspaper reports, this book tells the story of the support mobilised by Poplar Council. The story begins when newly-enfranchised working-class voters elected Labour to run the Council in 1919. For the next two years, it improved life for Poplar residents,coming into ever-increasing conflict with the central authorities and the local government funding system. The crisis came in 1921, when Poplar Council refused to levy a portion of its rates.

Poplar's fight took its Councillors to prison in September 1921. After six weeks, the courts released them from prison and the government changed the law to redistribute funding from richer to poorer boroughs: they had won! Over the following years, they continued to battle, but lost momentum. The book ends with a survey of outcomes and considers how this story has meaning today.

We end with a quote:  "In the 1920s, Poplar's Councillors and Guardians chose to fight. Had they chosen differently, we would not even remember them."

The speaker is an active member of the RMT [Rail Maritime & Transport Union]. The book is 216 pp, [ISBN 978 0 85036 694 5] , and is published by Merlin Press, price £12-95.

[See following post for Alan Woodward's review of the book.]

Claimants and unemployed issues and struggles in the 1970s and 1980s (especially in Tottenham in the 1980s) - what can we learn from them?

In 2006, the government is continuing its ever-increasing attacks against the hard-won benefits of all kinds of claimants (pensions, invalidity benefits, unemployment benefits etc), and stepping up its pressure on claimants to take any job at any price in order to drive down wages. What can we learn from the widespread struggles by unwaged people in the not-so-distant past, and what can be done today to stand up for everyone's right to a decent income?


The 1920s-30s

There had been a big movement of the unemployed in the 1930s, focusing on demanding work or basic payments. There were marches, lobbying, stunts and sometimes direct action protests - like storming into expensive hotels demanding food. There was a Tottenham branch of the National Unemployed Workers Movement which had a meeting room on Tottenham High Rd by High Cross. A couple of local factories were occupied by protestors to demand jobs and prevent overtime working.

The 1960s - a new wave

In the late 1960s and early 1970s a new unwaged and unemployed movement sprung up throughout the UK demanding the right to adequate benefits for all adults. People formed local Claimants Unions, and the CUs formed the very active Federation of Claimants Unions - at one point there were over 100 active local CUs. This movement was one of the new wave of radical,self-organised and often overlapping movements and struggles which came out of the ‘60s, including struggles for women’s liberation, black liberation, wildcat strikers and ‘rank and file’ industrial organisation, gay liberation, grass roots community action including independent radical newspapers and bookshops, squatting and international solidarity. These
movements tended to be characterized by collective working, solidarity, class-consciousness and anti-sexism, a tendency to direct action and radical protest whilst promoting a culture of ‘we demand our rights’.

The Federation

From about 1970 to 1990 the Federation of CUs held annual conferences and also camps, rotated each year around the UK. It had an influential and popular programme of ‘claimants helping each other to claim what we can from the welfare state, especially the Social Security office’, whilst demanding ‘a basic income for all’, and coupled with a longer term explicit libertarian / socialist / anarchist vision of ‘power to the people’. It was a ‘right to live’ movement rather than ‘right to work’ movement. It was building a well-respected and to some extent an effective claimants’ movement of grass roots day-to-day mutual aid, and of militant ideas and
protest aiming to defend and improve the lives of millions of people in previously marginalised sections of society. However, its local impact around the UK was patchy, very much depending on whether local CUs could get established…

Tottenham

In 1981 I got involved in Haringey & Islington CU which met at the Crouch Hill Recreation Centre. This was one of the longest established CUs, active since 1970. Around 1982 Tottenham Claimants Union was formed (or indeed re-formed as there had briefly been a TCU 10 years earlier based in Broad Lane) - meeting in a house in Radley Rd, N17 and mostly helping each other with our claims and housing etc. When we heard the Trades Council was setting up a Council-funded Unemployed Workers Centre we started meeting there in what was little more than the broom cupboard. For about 5 years we met there, soon to be on almost a daily basis.

The Centre

Part of a national network of TUC centres in the 1980s, it was very much intended to be part of the TUC/Council approach to ‘the unemployed’ as individuals needing advice by professionals, plus recruiting people into campaigns run by trade unions and left-wing parties against unemployment or for benefits. It was initially run by the Trades Council (effectively the Communist Party). However, the unwaged regular users soon expected a great deal more, and began using the place as a public base to reach out to local claimants, to support each other, to demand our own collective voice in the borough, and to develop our own independent ideas and activities. We
gradually built up a very high level of mutual aid, friendship and solidarity.


The following are some of the activities and achievements:

- supporting each other and other claimants with claims at the DSS. And also over other basic needs like housing - for a couple of years there were Homes For All meetings supporting short-life use or squatting of empty homes
- campaigning against DSS claimant harassment squads - this definitely had an effect
- campaigning fairly successfully for free or 'concessionary' services and facilities for all unwaged
- organising social events (including a 4-day free food kitchen at xmas)and helping organise the annual FCU camping holidays (15 of us from Haringey went one year)....
- supporting independent unwaged groups using the Centre (eg Unwaged Women’s Group, creative writing group, a poetry group, drama group), and also a local pensioners’ action group - occupying the Civic Centre to demand emergency payments when the DSS was closed for 2 weeks by industrial action - 200 claimants took part but were
ejected by police
- joining DSS and Jobcentre workers on their picket lines (there were regular disputes there), and at one time joining Coombes Croft library workers successful occupation to prevent closure
- supporting the miners strike (1984/5) including attending Haringey Support Group meetings at the centre, putting up visiting strikers in our homes, visiting mining villages and going on demonstrations
- supporting Wapping printworkers in their 1986/7 dispute, including going on pickets and supporting strikers producing their own ‘Picket’ bulletin.

Communist Party

We began to insist the Centre be run by the unwaged/unemployed. The Trades Council / Communist Party were dead against this and pulled out all the stops to ensure it didn’t happen. When the TCU agreed to let Wapping printworkers use the TCU address as a contact for their independent ‘Picket’ bulletin, the Communist Party (which dominated the official Union machinery trying to keep control of the very militant Wapping dispute) lost the plot and launched a local campaign against the TCU trying to prevent local trades unionists and pensioner activists working with us.

Our own base

Eventually we decided to set up our own Haringey Unwaged Centre in a shop front at 72 West Green Rd. The Unemployed Workers Centre became an advice centre where people had to have an appointment to go in - it eventually closed a year later. [In fact the local Communist Party branch seemed to collapse around this time or just later]. Although we had no funding we managed to run our own ‘drop-in’ centre, open daily (and sometimes evenings) for about 4 years, holding a range of events and activities
similar to before, but maybe less strong. For 7 or 8 years TCU had also played an active role in linking up with unwaged organisations around London and the country. But times were changing, and government efforts to suppress ‘rights culture’ and opposition movements were beginning to have an effect throughout society - ‘unemployment’ and claimants’ issues were being depoliticised.

Poll Tax

From 1988-1991 the Unwaged Centre was instrumental in helping to build the largest community-based civil disobedience movement in Haringey’s history - the anti-poll tax movement. [For more info, see the HSG local history pamphlet on the subject]. Tottenham Against the Poll Tax was based at the Centre which was the hub for distribution of tens of thousands of leaflets, and all manner of continuous activities and protests for 2-3 years - and eventually victorious!


The end, or moving on?

In 1991 the 3 main anti-poll tax groups agreed to set up local Solidarity Groups (which eventually became Haringey Solidarity Group). The Centre became less and less used, and we eventually donated it to the mainly turkish International Transport & General Workers Union activists for their own use. During the 1990s, the government adopted increasingly oppressive 'right to work' measures and propaganda, and the claimants’ movement largely lost its way and dwindled - although a ‘Groundswell’ activist network was set up in the late-1990s to oppose job seekers allowance rules and incapacity benefit cuts.

In 2006 in the UK there are still some claimants' groups, an active pensioners' movement, disability campaigns, and various other campaigns around related issues. Should efforts be made to build on the successes of the past? Or are there better ways these days for unwaged people to stand up for their interests? Can the tactics used in the past be employed today in other movements?

Dave Morris

Sunday, September 13, 2009

Some thoughts on the history, strength, influence and potential of the Anarchist movement [1970-2005]

Anarchist ideas are the only effective and coherent ideas which point the way to ending oppression and injustice, and to creating a free society for the benefit of everyone. Yet despite the lessons of history and the cynicism of those trying to control and manipulate society for their own ends, people continue to flood into shitty political parties, polling booths, religious sects, drugs and escapism, the lottery etc etc.

This is a paradox that we seem to be able to do little about, at least in the short term, whatever we do - so let's not give ourselves a hard time... We can only do our best and hope that our time will come, and soon - before the whole fucking planet goes to pot.

So, what are the strengths and weaknesses of anarchist activities in recent times?


The anarchist movement includes formal and specific anarchist organisations, the diverse activities of dozens of local groups, and broader anarchist-influenced groups, networks and movements. Key questions we all have to face include:

· what can we do on a daily basis where we live and work
· how can we contribute effectively within various movements and struggles?
· how can anarchist ideas grow beyond ideological or cultural ghettos into having the influence and effect on our society they deserve?

There is, or should be, continuous interaction and overlap between the specific anarchist organisations/activity and the much larger, wider struggles and movements - with each influencing the other. Just as anarchists work for such movements to move in an anarchist/self-organisation/class-conscious/wider-issues/militant/direct-action direction, so we need to work to enable all anarchist groups to transform themselves into being much more accessible and relevant to the wider tens of thousands of dissidents and activists who can't relate to / avoid / are unaware / or are unimpressed with specific anarchist organisations - or who just get swept up into political parties or single-issue reformism as an end in itself, or just the only show in town.

There's been a very rich history of significant anarchist activity in recent decades. The following is a crude list of some of the most significant anarchist-influenced activities (which many anarchists and local anarchist groups supported or took part in). Some of the activities and movements, at least in part, consciously adopted many anarchist ideas - and in turn also helped influence and strengthen the anarchist movement.


Some current and recent Anarchist organisation and activity (in no particular order):

- the wide range of activities of local anarchist groups - including involvement in campaigns, local newsletters (eg. Hastings Poison Pen came out weekly for 5 years in the 1970s, the excellent papers produced in Bristol over decades etc etc), regular leafletting, interaction with grass-roots community groups and workplace struggles etc...
- local anarchist/radical bookshops and social centres
- 'national' anarchist organisations and papers
- the annual Anarchist Bookfairs (including regional ones)
- SchNews, Peace News, CounterInformation and other radical papers around which wider networks developed

Some anarchist-influenced 'grass-roots' struggles and movements (in no particular order):

- radical environmental movement, including 1970s anti-nuclear energy movement, Earth First!, anti-road-building struggles
- anti-militarist movements and campaigns (especially the anti-cruise blockades and camps in the early 1980s), including the influence of Peace News
- Reclaim The Streets...and anti-capitalist mobilisations (and the early 1980s Stop 'The City' actions)... Maydays... Critical Mass cyclerides
- squatting
- punk movement, and then the free raves/parties movement
- anti-fascist activities
- anti-corporation campaigns (eg. anti-McDonald's/McLibel)
- civil rights / defence campaigns
- freedom to protest struggles... the Legal Defence and Monitoring Group
- women's liberation movement
- Claimants Union movement (‘60s - 90s)... unwaged and unemployed groups (80s - early 90s)
- animal liberation movement
- local community action (libertarian-influenced grass roots groups and campaigns)
- workplace self-organisation of various kinds (eg rank and file building worker, couriers union etc)... community solidarity groups during strikes etc... Miners Strike and Dockers support work... Picket bulletin (Wapping)... the London Workers Group (1975 - 83), IWW
- coherent libertarian/radical cultural and lifestyle projects and movement (music, theatre, etc)
- conscious co-operative movement (mainly in housing, cafes) ...the Radical Routes network
- the Free Schools in the 1960s... libertarian education initiatives and children-centred activities since then... WEA and U3A?
- consciously alternative/radical media projects (eg radical
documentary groups), the indymedia network
- anti-poll tax movement
- right to roam, and 'land is ours' movements
- LETS schemes
- rural libertarian intiatives, including mutual aid.... back-to-the-land /
self-sufficiency / grow and make-your-own networks
- international solidarity campaigns, and 'no borders' groups
- prisoner support groups
- disability civil rights movements
- free self-organised and /or green festivals
- new traveller movements

Of course, each of these movements may have different, even contradictory tendencies and limitations, but they also have strengths and a great deal of potential. Most importantly, millions of people have taken part in such activities and we need to analyse and learn from their experiences to see how the anarchist movement can become the 'idea and movement of choice' for everyone who wants to oppose any aspect of our oppressive global system or create a better society. In my opinion the priority should be to build up strong community-based pro-working class local anti-authoritarian organisations in every town and borough, as well as help create strong grass-roots community groups in every neighbourhood.

At the end of the day, society seems to be dominated by its own internal forces. Sheer will power and doing the right thing often can only make small ripples in a massive pond. But forces shift, major movements can emerge, and real change can happen fast. Then revolution and social transformation become possible. But anarchist ideas will need to be prevalent to ensure a genuinely free and sensible society is created. Let’s all celebrate our activities and efforts, and our history, and continue to do our best.

Dave Morris
- involved with Haringey Solidarity Group

McDonald's and McLibel - the successful humiliation of a multinational [1985-2005] - by the McLibel Support Campaign.



The global campaign against McDonald's
Food is central to our everyday lives, yet we have virtually no control over its production and distribution. The food industry is dominated by multinational companies who for their own profits exploit consumers, workers, the world's natural resources and billions of farmed animals. The way we eat, and even the way we think about food is being manipulated by these powerful institutions and their sophisticated marketing campaigns.

To understand the reality behind the propaganda, some organisations in the 1980s began to focus on McDonald's - one of the most powerful, influential and well-known global companies.

Despite its strenuous efforts, McDonald's was and still is widely despised, and its 'reputation' - along with that of the food industry in general began to sink ever further when put under the public spotlight....

In 1985 London Greenpeace launched annual protests on October 16th [UN World Food Day]. These were protests against the promotion of junk food, the unethical targeting of children, exploitation of workers, animal cruelty, damage to the environment and the global domination of corporations over our lives. The October 16th international protests grew rapidly, despite - and maybe even because of - McDonald's notoriously unsuccessful legal efforts to silence their critics with libel writs (see below). For example, in the years immediately following the successful McLibel battle:

** In 1999, the only year in which there was systematic monitoring of where the protests took place, there were recorded 425 protests and pickets in 345 towns in 23 countries: Argentina, Australia, Austria, Belgium, Canada, England, Finland, France, Germany, Ireland, Italy, Malta, Mexico, Netherlands, New Zealand, Portugal, Romania, Scotland, South Africa, Sweden, Switzerland, Taiwan, USA.
** In 2000, there were widespread and large protests throughout Italy - at one store in Rome 300 demonstrators succeeded in getting it closed for the day.
** In 2002 for the first time, McDonald's workers joined in the Day of Action - there were walkouts and other forms of protests in many countries co-ordinated by McDonald's Workers Resistance (an international network of McDonald's workers - see www.mwr.org.uk).

Over 3 million 'What's Wrong With McDonald's?' leaflets were handed out in the UK alone from 1990-1997, and versions are now distributed worldwide in over 27 languages.

See the 'What's Wrong With McDonald's?' leaflet at: http://www.mcspotlight.org/campaigns/current/wwwmd-uk.pdf


General opposition to McDonald's

As well as the mass distribution of leaflets by thousands of local activists around the world, especially on the annual October 16th Anti-McDonald's Day, the global campaign against McDonald's involved a wide range of people and tactics. Fore example, a snapshot from the late 1990s includes:

- many determined residents' campaigns against new stores, including a successful 552-day occupation of a proposed McDonald's site by residents of Hinchley Wood, S.E. England, campaigns against drive-thrus in Canada, and protest blockades in Voronezh (S. Russia)
- mass anti-McDonald's protests by french farmers, including a 30,000-strong demo
- efforts by McDonald’s workers to organise together to stand up to their bosses (eg. in the UK, France, Russia and Canada), including the creation of the McDonald's Workers Resistance http://mwr.org.uk
- a global upsurge of concern over the alarming increase in obesity, heart disease and a range of other serious health problems in industrialised countries. McDonald's identified as a main culprit. This has included a lawsuit against US junk food corporations McDonald's, KFC, Burger King, and Wendys on behalf of millions of customers mislead by the systematic and unethical promotion of unhealthy food products
- there has been growing pressure for bans and restrictions on advertising to children, controversies over McDonald's sponsorship of the United Nations Childrens Fund, and over their involvement in schools and hospitals
- an ongoing international scandal over extreme labour exploitation in China for the production of McDonald's 'happy meal' toys
- McDonald's USA sued and forced to apologise and pay out millions of dollars for deceiving their customers by not revealing beef extract was a content of their supposedly vegetarian french fries
- growing concern throughout Europe, Japan, Australia, US and Canada about the threat to human health posed by beef-related diseases (such as BSE) and genetically-modified animal feed
- food poisoning scandals in South America (Argentina and Chile)
- protests against McDonald's mass use of refrigeration chemicals linked to global warming
- controversies over McDonald's hypocritical 'concern' professed over animal cruelty and general corporate responsibility
- McDonald’s increasingly identified by a wide range of protestors worldwide as a symbol of modern capitalism
- recent falls in their global profits and corporate closure of many stores, with US Executives admitting that recent years have been the "most challenging" in McDonald's 50-year history


The McLibel case


The McLibel trial was described by commentators as 'the worst Corporate PR disaster in history'. McDonald's Corporation issued writs against North London residents Helen Steel and Dave Morris (the McLibel 2) on 20th September 1990 alleging the company had been libelled in the London Greenpeace factsheet "What's Wrong With McDonald's? Everything they don’t want you to know". The McLibel trial began on 28th June 1994, and on June 19th 1997 - after a trial lasting 313 days (the longest trial ever in England) - Mr Justice Bell ruled that McDonald's marketing has "pretended to a positive nutritional benefit which their food (high in fat & salt etc) did not match"; that McDonald's "exploit children" with their advertising strategy; are "culpably responsible for animal cruelty"; and "pay low wages, helping to depress wages in the catering trade."

On March 31st 1999 the Court of Appeal added to those damning findings. Lord Justices Pill, May and Keane ruled that it was fair comment to say that McDonald's employees worldwide "do badly in terms of pay and conditions", and true that "if one eats enough McDonald's food, one's diet may well become high in fat etc., with the very real risk of heart disease." However the Courts ruled that the McLibel 2 had still libelled McDonald's over some points and outrageously ordered them to pay £40,000 damages to the $35 billion-dollar company. The McLibel 2 refused to pay a penny.

On February 15th 2005 the European Court of Human Rights in Strasbourg ruled that the McLibel trial had breached Article 6 [right to a fair trial] and Article 10 [right to freedom of expression] of the Human Rights Convention. This ruling only underlines the significance of the above rulings made against McDonald's, which were made despite all the odds stacked against the defendants.

Background info on the whole incredible case and campaign:
- by visiting www.mcspotlight.org
- McLibel film (as shown on BBC) and DVD: www.spannerfilms.net


The McLibel 2 interviewed - Helen Steel and David Morris talk about their fifteen year legal battle with McDonalds
From the Alternative Press Review

The McLibel case began in 1990 when the McDonald’s Corporation issued libel writs against people involved with London Greenpeace (an anarchist environmental group which pre-dated the more well-known Greenpeace). McDonald’s demanded an apology and the withdrawal of the group’s anti-McDonald’s leaflets. The leaflet brought together criticisms of McDonald’s business practices made by different movements in relation to the environment, workers rights, cash crops, nutrition, advertising to children and exploitation of animals. It used McDonald’s as a high profile company to take an overall look at the effect of multinational corporations on society.

The McLibel trial itself lasted from 1994 to 1997, with an appeal in 1999. Despite all the odds stacked against the McLibel Two (burden of proof on them, no jury, no legal aid, McDonald’s spending £10m on the case, etc.) they succeeded on many points. The courts ruled that McDonald’s marketing has “pretended to a positive nutritional benefit which their food (high in fat and salt, etc.) did not match”; that McDonald’s “exploit children with their advertising strategy; are “culpably responsible for animal cruelty”; and “pay low wages, helping to depress wages in the catering trade”; that it was fair comment to say that McDonald’s employees worldwide “do badly in terms of pay and conditions”; and true that “if one eats enough McDonald’s food, one’s diet may well become high in fat, etc., with the very real risk of heart disease.”

Incredibly, despite these damning rulings made against the company the McLibel Two were ordered to pay £40,000 to McDonald’s. The McLibel Two refused to pay a penny.

On 15th February 2005 the European Court of Human Rights declared that the case was in breach of the right to a fair trial and right to freedom of expression.

Q. What implications for freedom of speech and the right to protest do you think the outcome of this case will have?

Although we won the case in Europe the ruling actually fudged most of the issues we had argued, and as a result may not have that much impact on freedom of speech. What has had and will have a far greater impact is the mass defiance campaign which has shown that oppressive laws can be rendered unworkable if people defy them.

Early on in the legal proceedings the McLibel Support Campaign (MSC) was set up and run by volunteers on a shoestring from someone’s bedroom, and through open collective meetings. The MSC called for many international days of action against McDonald’s throughout the trial and immediately after the verdict. Thousands of people signed a pledge to say that whatever happened in the court proceedings they would defy the company’s censorship efforts.

Two days after the judge had given his mixed ruling in 1997, and ordered us to pay McDonald’s damages, protests took place at over 500 UK stores and elsewhere around the world. Around three million leaflets had been distributed in the UK alone since the writs were served. This showed McDonald’s that it was futile to attempt to use the legal system to silence people, and they then abandoned their original claim for costs and an injunction to prevent leafleting. They have also never attempted to enforce the damages.

The MSC also ensured that the detailed information about McDonald’s that was emerging from internal company documents and cross examination during the trial was publicized around the world. This acted as another layer of protection for freedom of speech. The pioneering mcspotlight website was set up in 1996 as a library of information on the case and the company—it has been accessed over 100 million times since.

The MSC was also responsible for most of the media publicity, and the networking with wider movements. It offered support to residents opposing local McDonald’s stores, workers standing up to the company, parents challenging McDonald’s sponsorship in schools, etc. A sister group in Nottingham, the Veggies collective, helped coordinate the growing mass leafleting and protests, as well as sending people down to London throughout the trial to provide practical support.
Overall the case spectacularly backfired for McDonald’s. They had issued legal proceedings as part of a long running and largely successful strategy of legal threats to their critics. Instead, this time the campaign had turned the tables and put the company on trial—all their business practices received massive scrutiny during the trial, and the leafleting mushroomed. They haven’t issued libel writs in the UK since, and other companies have been warned not to ‘do a McLibel.’

Q. What else helped you fight the case?

Our background as activists involved in diverse struggles (such as in supporting the miners strike, the anti-poll tax movement, environmental direct action, local campaigns, etc.) gave us a lot of experience and inspiration to draw on. There’s a myth created by the media that we fought this case alone. In fact, it was a collective effort—we could not have fought this long battle without a network of personal support from friends, babysitters (Dave is a single parent), and a whole range of volunteers helping in different ways. That, and the overwhelming support and encouragement we received from all directions. Regarding the court case, so many people volunteered their time and efforts as witnesses, experts, researchers, in-court helpers and legal advisers, etc.

Where we were ‘on our own’ was in speaking in court and finding our way round the 40,000 pages of documents. However, although this was exhausting, it was very empowering to be able to challenge corporate executives face to face, without them being able to walk away.

Q. Where there dilemmas you faced as anarchists involved in such a high-profile case and campaign?

Dilemmas included: how to participate in court procedures without recognizing their right to dictate what the public can say; and having to focus on McDonald’s yet wanting to avoid being drawn into a ‘boycott McDonald’s’ line. We also made a commitment to avoid any ‘anti-Americanism’.

The campaign, in trying to maintain media coverage, tended to focus on the more extreme practices of capitalism and the legal system, rather than their very existence. The establishment media was superficial, inaccurate and largely uninterested in the campaign as a whole, yet we relied on it to publicise the case. In many ways we were lucky it was McDonald’s that sued us, thus guaranteeing a high profile. We were uncomfortable with the idiotic focus on us as a ‘heroic duo’, but speaking to the media was the only way we could ensure getting quotes in the press about some of the issues and the campaigning.

Despite these dilemmas we feel that the wider McLibel campaign contributed to the growth of the contemporary anti-capitalist movement in a number of ways: the long-running, high-profile, yet radical grass-roots nature of the campaign; the focus on the overall effects of a global industry (food) rather than just one aspect of it; the success in defying censorship; and the calls, albeit vague, for resistance and alternatives to the current system.

Q. McDonalds say the world has moved on since this trial and the company has changed—do you think this is true?

No. McDonald’s, in common with other multinational corporations, exists to make profits for the benefit of their shareholders and directors—to that end they continue to exploit workers, children and other consumers, the environment and animals.

In the years since the trial finished McDonald’s profits have dropped, at least partly due to the increasing public awareness of the unhealthy nature of junk food and increased risks of obesity, heart disease and cancer as a result of this type of diet. McDonald’s have introduced so-called ‘healthy’ options to their menus, but this is not because of their concern for the public’s health, it is merely an attempt to capture customers who wouldn’t eat their usual fare.

The reality is that McDonald’s trumpet every minor change and use it as an opportunity for PR and greenwash: fundamentally, the whole system remains the same.
What advice would you give to anti-capitalist leaflet writers about avoiding libel cases?

People should be free to distribute any criticisms which they feel are justified—just as they must have the freedom to organize, demonstrate and campaign against oppression and injustice. Such freedoms have to be continuously exercised and fought for—especially in the current repressive climate. What we publish should be based not on libel laws, but on whether we believe the statements to be true. Our concerns should be who we are trying communicate to while making our publications as accurate and understandable as we can. We will only gain the respect and trust of the public when they can see that what we write is reliable and not invented to suit our own purposes—as happens all too often with the mainstream media and politicians, etc.

Q. What sort of advice would you give to people who are facing legal threats?

We would always encourage people to stand up to bullies—whether corporations, governments, police or whatever—and refuse to be intimidated by legal or other threats. But it’s essential to get organized, to refuse to be marginalized or criminalized, and to constantly engage with wider opposition movements and the public in general. Any movements for change can expect to have to resist and overcome repression. We need to work out how best to transform court cases into arenas around which public debate and struggles can be stimulated and mobilized. ‘Natural justice’ and ‘civil society’ are stronger than we all realize. The rulings of supposedly powerful legal, state and corporate institutions can be successfully opposed.

Q. What do you plan to do now?

The McLibel legal battle is over now but the struggle continues for a society run by and for the benefit of everyone. We are both active in a wide range of activities and campaigns in our local community and with the Haringey Solidarity Group. We intend to continue as a small part of the much wider movement for a better world.


For more info on the case and campaign see www.mcspotlight.org
For more info on the McLibel film see www.spannerfilms.net