Showing posts with label Labour Party. Show all posts
Showing posts with label Labour Party. Show all posts

Tuesday, May 1, 2018

May Day in Dundee, 1965

The latest Document of the Month in the invaluable Sparrows' Nest "is something entertaining, a report on some encounters during a May Demo in Dundee in 1965."

The document is from "Ron's Archive", a unique collection about British syndicalism (SWF, Direct Action) post-Second World War. This is a transcription:

May Day in Dundee

    For the first time there was an Anarchist contingent on the May Day march in this city. Eighteen people marched under the Dundee Anarchists’ Banner (a red one with black lettering – the only red banner on the march).

    Before moving off a Labour party official said to one of our group, “We’ll allow you to take part in our march if you behave yourselves.” He was reminded that May Day belongs to the people, not to any particular faction. Another LP man drove a car into the Communist contingent, nearly knocking a young woman over. He then called a cop and told him to prevent the commies and Anarchists from taking over Labour’s march. However, he was overruled by another official and we set off.

    All along the route buses were passing slowly by. The busmen and general public were given copies of our May Day leaflet and the manifesto of the Scottish Federation. When the march reached City Square where we were to be addressed by Dundee’s two MPs the Anarchists were right to the front of the crowd. Everybody else furled their banners but we held ours and a poster with “No wage freeze under any government” right under the platform speakers’ noses. Meanwhile other comrades dished out leaflets to all and sundry.

    The first MP managed to make a speech without once mentioning the word “Socialism”. When the other one, Peter Dong, a violent opponent of disarmament whether unilateral or multilateral, rose to speak the Anarchist Group marched off in protest. We went back individually to heckle.

    Our group received some hostility but also some encouragement. At any rate nobody could ignore us. We undoubtedly made some people think, quite an achievement in itself. Our leaflet was not designed to make immediate converts but to encourage opposition to reaction and interest in Anarchism. In this it succeeded.

D.Y.C.*

[*This must be Dave Coull, Dundee anarchist and syndicalist. - RaHN blogger]

Dundee city centre 1962

Dundee City Square January 1965
(The scene on May Day would have been somewhat livelier.)



Saturday, October 1, 2016

"Indecency" in a Brighton Church, 50 years ago

On the 2nd of October 1966 a small group of demonstrators, mostly from London, took part in a direct-action protest against the then Labour Government's support for America in the Vietnam war; several were arrested and charged after a bit of a rammy. The fact that this took place in a church during the Sunday morning service caused particular outrage among those given to outrage on such occasions (although not on the part of the Methodist minister who was officiating at the time). In 2012 the story was summarised on a blog which compared the reaction to it with the arrest of the Pussy Riot protesters in Russia.

                The 2012 article, headed by image of pamphlet Indecency in Church, begins:
 [see comment by "anubis" below for corrections] 
Many years ago (Sunday, October 2, 1966) a group of protesters disrupted a sermon being given by George Brown in the Dorset Gardens Methodist Church.

He and Wilson were in town for the Labour Party Conference. The Vietnam war was on and Wilson was on the side of the Americans.
Eight peace-loving protesters were arrested under section 2 of the Ecclesiastical Courts Jurisdiction Act of 1860. Six were fined £5 and two were jailed for two months.
Though the issues, means and law are different, Pussy Riot have just been found guilty. Sentences are awaited.   [...]  (17 Aug 2012) 

This post drew the attention of one of the actual participants in the 1966 action, who commented:
(anubis 7:47pm Fri 17 Aug 12)
Yes, Roy, I was in the church that morning -- indeed most of the demonstrators came from London and met at our home before we proceeded to the church. George Brown was reading a lesson (not preaching)-- as was Harold Wilson ... it was when Brown started talking about beating weapons into plough shares, that Nick Walter (well known anarchist) shouted out that he was a 'hypocrite and a liar' (Britain was deeply involved in Vietnam, albeit covertly) that the rumpus began.
It was a worthwhile demonstration, highlighting the cant and hypocrisy of religion, in general, Christianity in particular (Wilson was allegedly a devout Methodist), when war is the order of the day.
So many years have passed -- yet tragically little has changed; the world remains in the hands of those who make their millions from the violence they fund. Remember -- the American invaders dropped much more tonnage of bombs on Vietnam than was dropped by all powers in World War II -- and everyday, scores of Vietnamese are injured and killed by the unexploded scatter bombs they've left behind. And before it even got hotted up, Eisenhower had said (reported in his memoirs), "we couldn't allow free elections because the communists would win!"
[Further comments & discussion followed, including:-]


… the Methodist church opposed the prosecution of the demonstrators; indeed no less a leading church member than Lord Donald Soper appeared as a witness for the defence, telling the court “the impropriety was not necessarily an evil thing in the presence of the tremendous evil of the napalm bomb and war in the world; describing the accused as indecent was a falsification of the facts”, adding the protestors “had probably done more good than harm”.
 The interchange of comments also addressed the matter of Wilson having reportedly resisted pressure from the Americans to get Britain more involved; "anubis" did not endorse recent attempts at rehabilitating him in this respect. (The argument that things, or politicians, could be worse has never convinced such activists that people should put up with them as they are.)


The story is also told, after a different fashion, by a file in the National Archives, presented thus:
Reference:         DPP 2/4306
Description:        WALTER, Nicholas [Nicolas] and others: affray during a demonstration in Dorset Garden[s] Methodist Church, Brighton against Harold WILSON MP and George BROWN MP. Prosecuted by Brighton Police following advice by DPP
Note:    The naming of a defendant within this catalogue does not imply guilt.
Date:     1966-1967
Held by:               The National Archives, Kew

Notes from the public record
(as accessed some time ago)

Some names may be familiar to radical historians in connection with the Committee of 100, Solidarity, and direct action protests generally in the 1960s. Since they are listed in open sources, there seems little point in disguising them here, especially since publicity was the object of the exercise - for the protest, but accepting the hazard of it getting personal too.

File DPP 2/4306 WALTER, [Nicolas] & others: affray during a demonstration in Dorset Garden[s] Methodist Church, Brighton against Harold WILSON MP and George BROWN MP. Prosecuted by Brighton Police following advice by DPP [Director of Public Prosecutions] 1966-1967.

Access: 80-yr.-closure originally (to 2047); "open" 2005 after application for review, but said to be "with govt. dept." 24-3-05; finally seen 13-8-05.

The Accused* listed as: Nicholas Walter [he spelt it without the 'h'] 31; Derek W Russell 23; Heather Russell (c'svnt [Civil Servant]); Bernard R Miles 30; Jim Radford 38; Andy Anderson (Civil Servant) 40; Faith Barron 23; Megan Walsh 22; Susan Abrahams 23.

File ContentsIndexlists, 19 statements totalling 48pp., plus 3 ‘documents’ which are -
  1. Cutting from Daily Mail 28-9-66 p.4: Charles Greville article on Sue Abrahams (Secretary of the C100 at the time) and the Vietnam Action Group: predicts Wilson may be next target for a demo/action; mentions 'London Committee of 100 HQ', in a ('crumbling') house in Finsbury Park; Greville notes that there are definite signs of the phone being tapped, Sue is not just being paranoid - too many wrong numbers, crackles, 'heavy breathing from people who won't say who they are'.
  2. Vietnam Action Bulletin No.2 signed by Jim Radford: says he put ad in Peace News and Freedom asking for volunteers; who were carefully vetted - had to be known, vouched for etc., and reliable; secrecy paramount. Refers to recent action at West End theatres, played down by managements. Wants dramatic happenings, out for publicity (but not sabotage); to embarrass and impede, persuade servicemen, Civil servants to refuse war-related work. No purists, need to focus on issue; no theorists unless ready to act.
  3. 3-10-66 Daily Telegraph, 3 photos [apparently of Megan W.].
There are fairly detailed descriptions on the file of alleged circumstances of each arrest by the officers who made them; handwritten notes with: names, identification, behaviour, words, interview (not all completed); and Charge sheets.

Some of the statements of arrests imply that the arrestees were being saved from a hostile crowd: e.g. (2-10) Sue A being eyed in hostile manner, and told to be quiet; some assistance from congregation in ejecting Derek and Heather R; someone carried away ‘to prevent further disturbance’; crowd gathering outside.

Witness Statements were taken between 3rd and 21st Oct., mostly a couple of pages following similar pattern: details of witness, often description of church layout, what they saw and heard including exact words of protesters (the message got across, no-one in doubt as to what the protest was about), whether they could identify anyone, what they thought of it and others’ reactions – lots of denunciation along the lines of ‘disgusting incidents’ and allegations of causing distress etc. suggesting prompting or leading questions.

Examples, with dates of statements
21-10-66 Choir member: 'arty' type said to have been ‘talking in a strong voice’ [underlined]; heard word 'Hypocrite'; general confusion. Caretaker: one called out after George Brown reading, hustled out of gallery, then immediate outburst when Wilson began: [AA] trying to read from a paper; heard 'Vietnam' and 'Hypocrite'; [Jim R] standing, struggled. Persons escorted out. 15 mins disturbance. 500 present, "many upset and distressed by this riotous conduct"; general uproar.

11-10 Member of congregation: disgusting scenes, distress & upset
9-10 Member of choir: "It struck me that the main theme was 'Vietnam'."
8-10 ... as far as could ascertain, only damage 1 broken glass tumbler, but (allegedly) people upset; also ‘violent’ & ‘unseemly’; women crying, fainting; 95-year-old, elderly, children frightened.

A notable exception to the chorus of disapproval was Dr Newman (statement dated 9-10) who had conducted the service on 2-10 and shared the pulpit with Brown & Wilson. He described the events and said the service continued after the interruption, but in an improvised way, not as planned. When asked (presumably) about identifying protesters he said that he was in a position to identify individuals ‘but as a Christian conscientiously feel that I ought not to do so’. Again presumably in reply to a usual question, he would only make the intrinsically neutral pronouncement (as he had said at the time): ‘I have never witnessed anything comparable’.

Police Interviews:

DI Reg Field interviewed the arrested women individually in Holloway 5-10-66, asking about the ‘more serious aspect’, whether the action was planned (looking at conspiracy?); which of the others they knew, whether each was a member of the Vietnam Action Group (he was told it had no members) etc.  Faith B and Heather R both said they had been invited by post to participate, and didn't keep the letter. They were all ready to talk a bit about why they had done it. Megan Walsh (4-10) said pictures in Daily Telegraph were obviously her.

By contrast the men all made no replies when seen by Field on 10-10-66 in presence of solicitor B Birnberg (see Stuart Christie’s Granny book, he was on that case too) although Jim Radford responded with "I am all ears" when told the DI wanted to ask some questions.

Charges

22-10-66 letter from Police HQ Brighton to DPP: they had been asked to seek more evidence on Miles, and whether there was any legislation in the by-laws they could use in the case; they found something but it had no power of arrest attached and max penalty was £5 fine.

DPP advice (25-10 signed Ryland Thomas) to the Chief Constable was that while he thought there was evidence against the accused as individuals, a single joint charge would be more suitable.


Eight appeared in court (Faith B flew to the USA on 8-10-66), Nicolas W defending himself, on 31-10, followed by adjournments to 25/11.

Verdict: Guilty of joint offences; no evidence offered re individual ones. Nicolas W and Jim R got 2 months, other 6 fined £5. All said they were going to appeal, and to ask meaning of 'indecent' [behaviour in church] in the charge; 'riotous' and 'violent' had been deleted from the charge after the defence argued they were ‘wrong in law’.
A brief report appeared in Solidarity vol.4, no.4, November 1966, p.4


See also: http://www.theguardian.com/politics/2006/sep/25/past.labourconference - in which Nic Walter's daughter Natasha gives an account of the protest.

The Solidarity group published a 36-page pamphlet on Vietnam in December 1973
* Some of the accused:-
Jim Radford has spoken about the occasion in an interview, and claimed authorship of the pamphlet about it,, published by the Committee of 100: 
28 Jan 2015 - "I did a good pamphlet on this, which was reprinted three times while I was in prison, called. Indecency in Church."
Sue A as Secretary of the Committee of 100 had organised and participated a London-Paris walk against French nuclear tests in the Pacific a couple of months previously.
Andy Anderson was the author of the classic 48-page Solidarity booklet on the Hungarian Revolution of 1966. 





Sunday, January 10, 2016

Out and Proud in North London: Haringey Stories (1)


From: Radical History Network of North East London (RaHN) Meeting 
held on 25th Feb. 2015

Out and Proud in North London
Two stories and opinions from people who campaigned
in the 80s for Lesbian and Gay Rights in Haringey

Chris’s Story
Background:
Chris grew up in the 1950s in Tottenham to a working class Irish Catholic family. At the age of 12 he knew he was gay. Being gay was illegal and it was a very difficult time for an effeminate boy to be growing up. Chris describes his experiences at school and his childhood as ‘awful’. During his teen years it was difficult playing along with the straight ways of his mates. He was closeted. There were no role models, support networks or obvious cultural outlets.
By the time of his early twenties he was thoroughly fed up with it so he told his parents and everyone else. His mum was good about it but his brothers not so. He had no contact with one of his brothers for 20 years as a result. Meanwhile his sister came out as a lesbian.
Chris grew increasingly concerned with politics and became active in a variety of activities including attending the anti-Vietnam demos in ’69. It was at around this time the SWP and Militant tried to recruit him. However, he had arguments about the position of gay rights within their parties. They argued that it was merely a middle class diversion from the class struggle. Chris retorted with, “Bollocks, I’m working class”, and argued for gay rights through class politics.

Labour Party Manifesto
He joined the Labour Party, though he later dropped out at some point. He voted against his party on the Poll Tax, getting into trouble in the process.
In 1982 he met people in the Labour Campaign for Lesbian and Gay Rights. They were pushing to get gay rights into the Labour manifesto. As a result, Chris went to the Party Conference as a delegate for Tottenham where resolutions got discussed. It was the first time that gay rights had been introduced at a Labour Party Conference. It was the first step in a process that led to the inclusion of lesbian and gay rights within the Party’s equal opportunities policy. However, at the time, it didn’t get through. Many Labour members argued it would lose the party votes.
In 1984, the resolution was debated again. This was the year of the Miner’s Strike and Ken Livingstone’s GLC (Greater London Council) which included a ‘Gay Rights Working Party’ and which funded the London Lesbian and Gay Centre.  During the debate Chris recalled one constituency member referring to gays as, “These germ ridden, sick people” and pronounced that, “There are so many important issues. We don’t need gay issues.” To which, Chris’s mate said, “He’s just won it for us!” They needed a two thirds majority: they got 90 per cent.  Lesbian and gay rights was now part of the Labour Party manifesto.

Haringey Councillor
This victory allowed Haringey activists to develop things locally. This included the Positive Images campaign which, for Chris, was an opportunity to counter to the terrible experience he’d had at school: the bullying and isolation that had led to suicidal thoughts. More generally it continued the debates and campaigns of the 1970s that countered the dominance of heterosexual norms in society.
In May 1986 Labour won control of Haringey Council and included, according to Chris, ‘a good set of radical Labour councillors’ though opposed on the other side by some right wing councillors. Lesbian and gay rights were now part of the Labour Manifesto included within its position on equal opportunities.
A lot of people said they would vote for it in Haringey but didn’t do anything. As the local election loomed Chris was asked and encouraged to stand as a councillor as he was so committed. He did and he was selected. On his election address he was named as a gay and lesbian rights candidate. As a result, he did get some death threats on the phone which he ignored. On a positive note a passer-by said, “You’re the only one who is honest”, and said he’d vote for him.

Haringey Positive Images Campaign
Chris focussed on the Positive Images Campaign. Opposing them was the Parents Rights Group that included the chair of parents at a local catholic school. A mass campaign in the local press whipped up fear against them. They stated that, “They’re going to teach kids to be gay; even 3 year olds.” Meanwhile, Chris’s brother condemned him, worrying because they shared the same surname.
The campaign represented a big problem for Bernie Grant, head of Haringey Council at the time. Many in the black community in Haringey were extremely hostile to the Positive Images Campaign and lesbian and gay rights generally. So much so that Bernie called Chris about it.
Chris’s colleague, Roy, had been at a meeting at the West Indian Community Centre. Things had got so nasty that he threatened to leave. Bernie suggested that maybe it was not the right time; such was the pressure on him from within the black community. But Chris responded, “No way; if not now then never!” Bernie said okay in the end.
The Parents’ Rights Group said they were going to burn books promoted by ‘Positive Images’. Chris actually had a meeting with them.  He held that, “If you have got a student of 16, and they’re reading literature, they should know if the author is gay as it is a different way of looking at things”. And that, in a primary school, when a child is innocently racist (being children) they should be gently told so. Likewise, if a child is homophobic they should be told that, for example, ‘That is not a nice word to use’.
A short time later, the press released an appalling report on the meeting. When Chris was asked about it, he stated that either they misunderstood or they’re lying. Three months later The Express headlined ‘[surname] LIES!’ regarding the meeting. And, ‘Go to centre page for our survey on lesbian and gays.’ They had used an old article to advertise a spurious survey.

The Roundway Demonstration
In 1986 they organised a demonstration that went around the Roundway, Tottenham. They chose this route as it went into ‘Murphy area’, White Hart Lane; a Tory council area that was represented by 3 nasty, racist Tory councillors (including Murphy). This was not just a few lefties but it had wide support from Haringey lesbian and gays. There were 3,000 people on the march including people from all over London.
[Add photo]
As the chair of the sub-committee, Chris set up a lesbian and gay group in order to encourage disabled, black, ethnic minority gays and lesbians to get involved. Unfortunately it did not last long.

Attacked
In October 1986 a council meeting was attacked. The first half of the meeting was to do with bringing positive images into schools. It was the first education committee to do that, and they got it voted through. The second half of the meeting was with Sinn Fein arguing that there should be dialogue; this being a time of media/state censorship of the voice of Sinn Fein.
The meeting was chaos. There were Sinn Fein supporters and Parents’ Rights Group supporters in the same room. After the meeting the Parents’ Rights’ supporters left. Chris and colleagues decided to go for last orders round the local watering hole. Sitting in a car, a man appeared in front with a crowbar. He hit the glass and bonnet etc. The driver put his foot down. Chris was cut with glass. He recognised the guys. He identified them to the police. Three days, yep, three whole days later, the police went to the pub to make enquiries. Bernie implored, “You’ve got to move out from where you’re living!” Chris was very reluctant but stayed at a friend’s. However, he soon returned home and had no problems.
Oi, are you the queer councillor?”
No”, replied Chris, “gay!”
You’ve got guts!”


Section 28
It wasn’t only Haringey that was active at this time but also Manchester, Hillingdon and many others that were active but then the Tories brought in Section 28. The right wing in the Labour Party were delighted. Now it couldn’t be said of them that they’d sold them out as it was now law. Someone said it was Livingstone’s fault. “No”, he said, “It was my mate Chris did it.”
Section 28 galvanised the lesbian and gay movement. There was a huge demonstration against it. And the next Pride event was twice the size as before.


Anti-Clause 28 Demonstration


        

Spurs and the ‘Proud Lilywhites’
A fanatical Spurs fan since 5 years old and a life-long season ticket holder, Chris got invited and became involved in the Gay Supporters Network. They put forward a motion to set up a lesbian and gay group but did not get the two thirds majority required. However, Chris argued it was a question of equal opportunities and that they shouldn’t need this vote. Chris and the Spurs group left the Gay Supporters Network.
In the Spurs matchday programme there was an invitation for any gay or lesbian fans to set up an official supporters club. So Chris and others set up the ‘Proud Lilywhites’. They designed a badge and banner with a cockerel (the Spurs emblem) and a rainbow coming out of it. There are now 200 members, including members from all over the world. As Chris suggests, ‘It’s a long way from 30 years ago.’
There have been disagreements with the club who have helped them set up however the group have made it known that ‘if we believe you’re not protecting the lesbian and gay community then there’ll be problems’. It is still early days. They had a stall at the latest Arsenal game. People took leaflets and some took photos.
Chris is, however, firmly against the club’s plans for expanding White Hart Lane at the expense of working class homes.



Friday, December 18, 2015

Into the New year...

For those of a wake-me-when-it's-over disposition vis-à-vis the season, here are a few events to come.

WCML (Working Class Movement Library, Salford) -
Working Class Movement Library
51 The Crescent,
Salford, M5 4WX

To End All Wars - 
an exhibition to mark the centenary of the introduction of conscription
A new exhibition opened at the Library on Friday 20 November. To End All Wars examines how local men opposed military conscription, introduced into Britain for the first time in 1916, and how local women developed organisations to agitate for peace.
The north-west had a vigorous anti-war movement from 1914 onwards. This exhibition looks at some of those involved, both men and women, who fought for peace. Bill Chadwick from Westhoughton and Hugh Hutchinson from Bolton, whose stories were previously known only to their families, can now take their place amongst more famous names. Documents from the Hyde branch of the No-Conscription Fellowship, a unique collection held by the Library, are also on display. This is an alternative narrative of the war that deserves to be remembered as much as we commemorate those who fought and died.
The exhibition is open Wednesdays to Fridays 1-5 pm, and will run until Easter 2016.  
A specially-written 'Living History' performance, No Power on Earth, will accompany the exhibition thanks to the Heritage Lottery Fund. This tells the story of James Hindle Hudson, a Salford conscientious objector.  The 30-minute free performance can be seen at the Library on Wednesday 2 March at 1pm and Saturday 5 March at 2pm, and at Salford Museum and Art Gallery on Sunday 21 February at 2pm.  It will also be put on in Salford schools during February.
The exhibition and Living History performance are supported by the Heritage Lottery Fund.
Plus
There will be another series of Invisible Histories talks, including two linked to our WW1 exhibition.
On Saturday 6 February at 2pm we will celebrate LGBT History Month with a talk by Helen Smith from the University of Lincoln, 'It's queer up north? Working class men and same-sex desire in the North of England'.  And on Saturday 5 March at 2pm we mark International Women's Day with a talk by Catriona Burness, 'Remembering Mary Barbour - social reformer, rent strike leader, women's peace crusader and pioneering woman councillor'.
Keep an eye on www.wcml.org.uk/events for more details. 

[Update:-] 
LGBT History Month
Saturday 6 February 2pm
Helen Smith, University of Lincoln - with readings by Mike Joyce
It’s Queer Up North? Working Class Men and Same-Sex Desire in the North of England

In this talk, Helen will be delving into the lives and loves of working class men in the north throughout the twentieth century. Throughout her research she has uncovered many stories that had been lost and because of this, gives an alternative history of same-sex desire.
Mike Joyce, ex-Smiths drummer, has more recently been developing his acting and reading career - not least by kindly appearing in Library fundraisers!
Admission free; light refreshments afterwards.


International Women’s Day
Saturday 5 March 2pm
Catriona Burness
Remembering Mary Barbour - social reformer, rent strike leader, women's peace crusader and pioneering woman councillor
Mary Barbour worked tirelessly to change laws to help families in poverty.  Her capacity to mobilise working class families, especially women, to challenge the power of landlords and the state during the 1915 Govan rent strike led to the passing of one of Europe’s first rent restriction acts.  She also fought for free school milk, children’s playgrounds, municipal wash-houses, and an end to slum housing.
This event will also feature a discussion on current related issues. Admission free; light refreshments afterwards.



Invisible Histories talks
A new series of free Wednesday afternoon talks will begin in March.  Full details at www.wcml.org.uk/events.

2 March 2pm Tom Besford  Rapper dance - its creation and what it meant to working communities

16 March 2pm Chloe Mason Justice for Alice Wheeldon!

30 March 2pm Cyril Pearce Communities of resistance: patterns of dissent in Britain during the First World War

13 April 2pm Robin Stocks Manchester volunteers in the Easter Rising

27 April 2pm Richard Milward – Luddites’ Nightmares

Jim Allen retrospective
A Jim Allen retrospective season takes place at Manchester's Home from 9 to 31 January.  It includes screenings of The Spongers (with accompanying Q&A with producer Tony Garnett), The Lump, The Big Flame, Raining Stones and Days of Hope.  
Jim Allen (1926-1999) was a socialist writer of international significance, who made a major contribution to British TV drama in the 1960s and 1970s and to British film in the 1980s and 1990s.
The Library is very pleased to house the Jim Allen archive, which his family have kindly entrusted to us. The archive includes books, videos, scripts (produced and non-produced) and other material. The Library welcomes deposits of new material from anybody who knew or worked with Jim. More information at www.wcml.org.uk/jim-allen.


Call Mr Robeson

If you've not seen Call Mr Robeson, Tayo Aluko's bravura retelling of the activist life of Paul Robeson in words and song - or if you enjoyed so much you'd like to see it again - Tayo is performing it at Bolton Socialist Club on Friday 29 January.  More details and ticket enquiries: 07966 136169.

Tayo is also putting on a concert on Saturday 23 January at 7.30pm at the Quaker Meeting House in Liverpool to mark the 40th anniversary of Paul Robeson's death. He will be accompanied by Liverpool Socialist Singers and Birmingham Clarion Singers - details here.


===================================
'People Make Their Own History' WEA course
A ten-week Workers’ Educational Association (WEA) course, People Make Their Own History, starts 11 January between 1 and 3pm at the People's History Museum, Manchester.  The course will cover Peterloo and the Chartists; the struggles over jobs, against Fascism, and for access to the countryside in the1930s; fighting Section 28 and for LGBT rights in the 1980s; to Stop the War, and the protests against the Bedroom Tax, and at the Conservative Party Conference in 2015.  More details here.
Booking required by contacting WEA on 0151 243 5340 or 
booking online via WEA’s Web site.  Please quote course ref C3838091. Cost: £65.10 or free (please enquire).

=================================


Wakefield Socialist History Group
Next event:
Saturday 13 February 2016, 1 p.m. 
A meeting on "THE LEVELLERS AND THE DIGGERS" 
at the Red Shed (Wakefield Labour Club).
(One confirmed speaker so far).  

Update:
Our next meeting is on Saturday 13 February, 1pm 
at the Red Shed, Vicarage Street, Wakefield, West Yorkshire WF1 
on the LEVELLERS AND THE DIGGERS.
Ian Brooke and Steve Freeman have agreed to speak.
Clifford Slapper from the SPGB is now not able to make the event.
(We are looking for a third speaker.) 

=================================

IWCE INDEPENDENT WORKING CLASS EDUCATION NETWORK  
  
Day School on the History and Future of the Labour Party.
Labour Party: Where's it been? Where's it going?

It's time to sign up for one of our Day Schools.
Places are limited. Email iwceducation@yahoo.co.uk

Saturday 23rd January, Northern College, Barnsley, Yorkshire
£25 or
Saturday 6th February, Ruskin House, Croydon, South London
£20 (Concessions may be available)

Both events include lunch. 10.30 - 4.00.
There will be presentations and lots of discussion, covering
the foundation of the Labour Party, issues about staying or
leaving, 1945 and all that, and where we are at with Labour
- old and new - and Jeremy Corbyn. 

Attendance will have to be First Come/First Served as places
are limited. Full details will be sent to attendees.

============================================================
London Socialist Historians seminars Spring Term 2016
Newly published research in socialist history

Mon January 25th The Life of Angela Gradwell Tuckett -  Rosie MacGregor. "Rosie MacGregor will speak on her biography of Angela Gladwell Tuckett. Tuckett was the first female solicitor in Bristol, a pilot, England hockey player and Communist Party activist."

Mon February 8th The Politics of Public Space in Nineteenth Century England - Katrina Navickas

Mon February 22nd Paris at War, 1939-1944 - David Drake

Mon March 7th Clara Zetkin, Letters & Writings -  Ben Lewis

All seminars are at 5.30pm in Room 304 Institute of Historical Research. All welcome.

LSHG Conference - The Irish Easter Rising
Institute of Historical Research, London
Date: 30 April 2016, 12 noon


 A number of speakers will address the significance of the Rising
on its 100th anniversary. Here John Newsinger sets the scene. 
"On 24 April 1916, Easter Monday, a force of some 900 Irish Volunteers and Citizen Army members seized control of the centre of Dublin and proclaimed the Irish Republic. They held out against the British army until the deployment of artillery forced their unconditional surrender on the 29th. By this time 64 rebel fighters had been killed, together with 132 soldiers and police and some 250 civilians, many shot out of hand by the troops. In the context of the horrors of the First World War, this was a minor episode, the death of some 450 people at a time when hundreds of thousands were being slaughtered on the  
Western Front. Indeed, there were at the time considerably more Irishmen fighting for the British in France than took part in the Rising. Nevertheless, the Rising had an impact out of all proportion to the numbers involved, the damage suffered and the casualties inflicted. It prepared the way for the triumph of Sinn Fein in 1918 and for the War of Independence and the Civil War that followed. A hundred years later, the rebels are generally celebrated as heroes but important questions remain. Did the they believe they had a realistic chance of success in the face of apparently overwhelming odds or was their rebellion a self-conscious blood sacrifice intended to keep the spirit of republicanism alive? How much popular support did the Rising have at the time? How significant was their alliance with Imperial Germany? What was the attitude of the British left, both revolutionary and reformist, to the Rising? Did Labour MPs really cheer the news of the execution of the rebel leadership in the Commons? What part did women play in the Rising? And what of James Connolly? Was his participation, indeed his leadership role, in the Rising, the fulfilment of his socialist politics or an abandonment of them? What was the significance of his membership of the Irish Republican Brotherhood? Did Connolly really argue that the British would not use artillery because of the damage it would cause to capitalist property? Did he tell the Citizen Army men and women to hold onto their rifles because they were out for social freedom and not just political freedom or is this just a myth invented years later? What became of Connolly’s socialism after his death? Why was the socialist presence in the War of Independence so easily contained, indeed marginalised? For Sean O’Casey, Connolly had forsaken his socialist commitment in favour of republicanism and the only genuine socialist martyr of Easter Week was Francis Sheehy-Skeffington. What was the impact of Sheehy-Skeffington’s murder at the hands of British troops on opinion in Britain? How important was Catholicism to the rebel fighters? Even Connolly was reconciled with the Church before his execution and privately urged his Protestant wife to convert as a dying wish. And the only Protestant in the rebel leadership, Constance Markiewicz herself subsequently converted. There are a host of questions still to be explored and debated while at the same time honouring the memory of those who died fighting the British Empire."
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Socialist History Society lectures

Free to attend

Saturday 23 January 2016
Willie Thompson speaks on The Forces that Shaped our History. Willie will discuss themes covered in his latest book, Work, Sex and Power: The Forces that Shaped Our History
Saturday 2.00 pm. 
Venue: Marx Memorial Library, 37a Clerkenwell Green. London EC1R 0DU. 
Free admission, retiring collection

Saturday 19 March 2016, 2pm
Sylvia Pankhurst, the Easter Rising and Women's Dreadnought 
Professor John Newsinger
Venue: Marx Memorial Library, 37a Clerkenwell Green. London EC1R 0DU. 
Free admission, retiring collection
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LGBT History Month
LGBT HM is celebrated in February in the UK but our work to challenge homophobia, biphobia and transphobia continues throughout the year. Our interactive calendar is also all-year-round so check it out or add an LGBT related event of your own.
This year [2015] our theme was Hidden Histories and Coded Lives. In 2016 our theme will be Religion, Belief and Philosophy. In 2017 we will look at Citizenship, PSHE and Law as we mark the 50th anniversary of the partial decriminalisation of male homosexuality in England and Wales.
We celebrated Valentine’s weekend in February by hosting the first ever UK LGBT History Festival in 3 locations in Manchester: The Central Library, The People’s Museum and the LGF Centre. To visit the site go here. To see broadcasts of the event from LGBTV go here
Following the massive success of the first ever LGBT History Festival to be held in the UK, Schools OUT UK is presenting 6 festivals over LGBT History Month in 2016. The festivals cover several regions in England and will cover popular LGBT history presentations by experts in their field, as well as having a presentations for teachers and schools. 
The third ‘What is & How to Do LGBT History: Methods, Subjects and Approaches’ conference [in Manchester] is part of the second National Festival of Lesbian, Gay, Bisexual & Trans* History that will run throughout the month of February, which has been designated since 2005 as LGBT History Month (UK).
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New Year message from Past Tense:
[excerpts]


Two technological developments:
1. Not sure if we mentioned it, but past tense is now on twitter (groans from many directions no doubt). It has its uses... If you want to follow us we are @_pasttense_

2. We have a new wordpress blog; the aim of which will be to complement or maybe gradually replace (if possible) our existing website, which has become a bit of an albatross, for one reason or another.
https://pasttenseblog.wordpress.com/   {Already featuring "On this Day" pieces]


We are also in the midst of thinking about how past tense goes forward as a project... We're thinking of holding
a social/discussion event soon, to talk about the future of the past...

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Public History Discussion group
Archiving the unlawful: collecting, but concealing, suppressed material in a University library'with speaker Dr. Richard Espley 
Saturday 16th January in room 6.12 at UCL's Institute of Archaeology.
More information please here: 



We will be serving tea and coffee from 11:00 in room 6.09. The talk will start promptly at 11:30, lasting until lunchtime (about 13:00).

Future dates for your diary:
Saturday 13th February: 
Commemorating Anti-Racism: The origins of the C.L.R. James Library in Dalston, Hackney. Dr. Christian Hogsbjerg 
Saturday 19th MarchWalk – bombs in BloomsburyDr Gabriel Moshenska