Showing posts with label North London. Show all posts
Showing posts with label North London. Show all posts

Tuesday, September 24, 2019

Freedom to Protest: 2005 Conference Papers

The freedomtoprotest.org.uk site is due to close imminently....

In 2005 the McLibel case defendants, after the longest trial in English history (vs the McDonald's Corporation), celebrated a legal victory at the European Court of Human Rights. 

See www.mcspotlight.org   This capped a 15 year long successful global campaign of publicity and defiance against McDonald's attempts to suppress criticism.  The McLibel Support Campaign then linked up with a number of campaign groups to discuss how to develop wider solidarity and resistance to oppression. 


On October 23rd,  230 people from over 80 local and national organisations took part in a historic Freedom To Protest conference in North London. The conference was organised by and for campaigns and groups affected by recent repressive laws and measures being increasingly used by the government and companies to try to suppress public protest and dissent. Participants pledged to help develop and support effective strategies for standing up for the public's freedom to protest against injustice and oppression.

There was a very wide and diverse range of local and national organisations supporting and taking part, including:  Aldermaston Women's Peace camp; Birmingham Guantanamo Campaign; Campaign Against Criminalising Communities; Campaign Against the Arms Trade; Campaign to Close Campsfield; Cardiff World Development Movement; Corporate Watch; Friends of the Earth; Gate Gourmet strikers; Genetic Engineering Network; Haringey Against ID Cards; Hunt Saboteurs Association; Legal Defence and Monitoring Group; London Rising Tide; McLibel Support Campaign; Newham Monitoring Project; Parliament Square Peace Campaign and Brian Haw Supporters; Peace News; Rhythms of Resistance; Schnews; School Students Against the War; Torbay & District Trades Union Council; Trident Ploughshares; Undercurrents; and the Veggies Catering Campaign.

Those present shared their experiences and views in order to promote mutual aid & co-ordination between organisations, and to inspire and empower each other. At the end, participants sent out some positive and determined messages:
- Wherever there is injustice or oppression, there is protest and resistance 
- Repression will never succeed in silencing public dissent and protest
- Any oppressive laws can be rendered unworkable through increased protest, non-co-operation and defiance.


Full details of the conference can be read here. (24pp.)

Monday, October 19, 2015

Two North London Appeals against conscription

(Sorting Out Some WW1 COs, continued)
Only two of the First World War Conscientious Objectors (COs) showing up, so far, in a search for ‘Anarchists’ on the Pearce Register also appear on the case files of the Middlesex Appeal Tribunal. (Nearly all other Tribunal records from the First World War have been destroyed).
One is the man whose record states “Tribunal convinced he was an Anarchist” (National Archives Reference MH 47/10/82; Case Number M475): Eric Richmond Cooper of 44 Stanhope Gardens, Highgate, later 26 St. Ann’s Terrace, NW; Occupation: Theatrical and Musical Profession. Aged 28 and single, he gave his professional name as Richmond and his place of registration under the National Registration Act as St. Ives, Cornwall. In his own words:- 
My claim for total & complete exemption from combatant & non-combatant military service is based upon the grounds of my unalterable conscientious conviction against participation in war of any kind whether it is called offensive or defensive. Further I regard all violent & forceful resources as wrong & I repudiate the right of any person or body of persons to exercise control over me in such matters. To undertake any form of military service would be an outrage upon my feelings & my reason. To commit murder either directly or indirectly is an action which is entirely impossible to me & one which apart from my own convictions even society forbids. Whatever shall be the decision of the Tribunals I shall abide by my convictions.
Eric Cooper
28th February 1916

To the Local (Hornsey) Tribunal this meant  “... that the appellant’s answers to the questions put to him indicated that he was an Anarchist in his political opinions and that he was influenced by them rather than by conscientious conviction.”
Cooper’s appeal against their decision was made on the grounds of
Inadequate hearing & consequent refusal of claim. Also an erroneous statement was made by a member of Tribunal to the effect that it was not possible to claim absolute exemption from military service. A propos of this I quote a statement made by Mr. Walter Long in answer to a question... [quoting question and answer] ... The statement of the Tribunal is directly contrary to the Act, which says “any certificate may be absolute.”’
I reaffirm my conscientious conviction against participation in war and nothing but total and complete exemption from all forms of military service will satisfy me.
After he’d been messed about by having to wait around on a day when his case was not heard and getting it adjourned, the appeal was dismissed at County level, and leave to take it further, to the Central Tribunal, refused. The next step would normally have been conscription into a combatant unit (since he had refused to consider the non-combatant option), followed by court martial and prison when he refused to obey orders – the sequence recorded under ‘War Service’ as for Joël Matthews, below – but Eric Cooper’s ‘War Service’ is a blank, or rather a question-mark, so perhaps he was one of those who got away, by going on the run and being helped by a support network. At any rate he survived, ending up in Newton Abbot where he died in 1971, aged 83.
Joël H Matthews (National Archives Reference: MH 47/9/111 Case Number: M330) of 17, York Road, Upper Edmonton, was 25 in 1916, single, and unemployed after his last job as a temporary post office worker. He succeeded initially in obtaining a certificate of exemption from combatant service (ECS) from his local Tribunal, but was clear about that not being what he sought, having specified “An absolute certificate”:
I claim an absolute exemption because to undertake combatant or non-combatant military service, or to accept any compulsory change of occupation (the only purpose of which could be to make the nation more efficient in waging war), would be contrary to the following principles, in which I believe:
(a) that human personality must be held as sacred,
(b)  that we should work, not for any one nation, but for humanity,
(c) that the results of war must always be evil, and, consequently, war can never be justified.
J Matthews Junr.
24th day of Feb. 1916
The Local Tribunal explained (confirming his view of the implications) that it had
...accepted the statement of appellant on the form of application in support of the claim, and having regard to the fact that the Government are in need of men for the Army,  they decided to grant him a certificate of exemption from combatant service only, in order that he may relieve a man who is doing non-combatant work...
Matthews based his appeal on his original claim, arguing: “If the Local Tribunal considered it a genuine application, they should have granted me an absolute exemption; if they considered it not genuine, they should have granted me no exemption whatever.” The Appeal Tribunal chose the second option, not only dismissing the appeal but withdrawing the ECS certificate, asserting (with blue underlining and marginal note) that conscientious objection to non-combatant service was not admissible under the Military Service Act – a vexed question in tribunals all over the country that would take months to resolve.
On a form applying for leave to appeal to the Central Tribunal Matthews restated his position, pointing out that:
The Appeal Tribunal did not seem to understand the nature of a “conscientious objection”. The members did not understand that, when a man is convinced a certain principle is true, he has a “conscientious objection” against violating that principle.
In my original appeal to the following I claimed exemption because of three principles, which I believe to be true:
(a) that human personality must be held as sacred,
(b) the principle of internationalism is a true principle,
(c) that war can never be justified.
I wish to appeal to the Central Tribunal, in order that it may be decided whether “principle” constitutes a “conscientious objection”.
Joël Matthews Junr.
7th  April 1916
Leave to appeal to the Central Tribunal was refused; the Appeal Tribunal chairman wrote in the margin of the form: “I see no reason to qualify this application for leave to appeal.” So Matthews joined the ranks (sort-of) of those whose adherence to principle rather than profession of religious belief landed them in the army, followed quickly by prison. The record of his ‘war service’ and imprisonment goes:
Middlesex [Regiment] CM (Court Martial) Dover 16.5.16 - 6 months imprisonment; CM Chatham (AWOL [absent without leave] and Failing to appear on parade) 5.7.16 - 18 months HL (with hard labour) commuted to 3 months, Maidstone CP (Civil Prison); 5 Middlesex CM Chatham (AWOL) 24.11.16 - 2yrs.HL, Maidstone CP; CM (Court Martial) Chatham 22.5.17 - 2yrs.HL, CM Chatham 11.2.19 - 2 yrs. HL, Maidstone CP. “By Jan.1919 had served 3 sentences (3 months furlough) and two years. Maidstone CP (Civil Prison) 18.2.19 to 8.4.19 discharged by order of War Office; Hunger strike - released from prison early 1919 - 9.4.19.”
In August 1916 his case had been considered, as were many others, by the Central Tribunal at Wormwood Scrubs charged with selecting “Class: A – Genuine” COs for referral to the Brace Committee administering the new Home Office Scheme for Work of National Importance. Matthews was judged genuine, and therefore eligible, but refused to have anything to do with the scheme. After the war he undertook work with the Friends' War Victims Relief Service in France, July 1919 to Feb.1921,
J (Joël) Matthews is mentioned in a footnote in Ken Weller’s Don’t Be A Soldier (this book is cited as a source for eleven records on the Pearce database), and was evidently active in North London anti-war political life. His motivation is given as: Moral and International; North London Herald League; "Communal Anarchist"; Tottenham NCF (No-Conscription Fellowship); and Atheist.
Anti-war leaflets from the cover of Ken Weller’s book

Wednesday, May 6, 2015

Change of plan for next RaHN meeting

Apologies to anyone who’s been keeping the date, but the next meeting of the Radical History Network of North East London will not be on Wednesday 13th May as previously announced. 
Instead we hope as many as possible will come along to the Newington Green radical history Walk* on Sunday 17th May, and get together in a suitable hostelry (or similar) afterwards. Perhaps this timing and environment will be more convenient for some who don’t usually make it to our meetings – all welcome.

* NewingtonGreen radical history Walk,
Sunday 17th May 2015:
Meet 12 midday in Newington Green, London N1.
"Feminists and Dissenters, Anarchist printers and Squatters, Radical Clubs, and much more.
Bring your own bits of history."





p.s. Oldest Surviving Terraced Houses in England at Green Lanes

The oldest surviving terraced houses in England are on Newington Green...

Dating from 1658, 52-55 Newington Green houses are extremely rare survivals of pre-Restoration and pre-Great Fire town houses, and as such are one of the most remarkable groups of seventeenth-century buildings in London.

Grade 1 listed, Hackney Council's asset register lists them as "the oldest terraced houses still surviving in England".

During the decade or so prior to the American Revolution, the terrace was something of a hotbed of dissent as the resident of number 54, dissident preacher Dr Richard Price was visited by many of the American ‘founding fathers’ including Thomas Jefferson, Benjamin Franklin and John Adams.

[See link for photo] 

AND
Here, in preparation for Sunday's Newington green walk, is a search for COs in Stoke Newington (probably many false positives):
https://search.livesofthefirstworldwar.org/search/world-records/conscientious-objectors-register-1914-1918?keywords=stoke%20newington

Friday, May 1, 2015

MAY LOOK FORWARD

NEW:  The Design Activism Research Hub announces its first exhibition, Radical Attic. 

The exhibition features social and political activist material culture, highlighting the histories and memories associated with the items, from Greece to Greenham, Animal Liberation to ACT UP and the alter-globalisation movements to the recent student occupations.

Private view was Thursday 14 May / 6pm - 9pm [missed it]

Exhibition runs 15-21 May

Lower Street Gallery
London College of Communication,
Elephant & Castle,
SE1 6SB

===============================
Reminder: STILL THE ENEMY WITHIN
UK 2014, Dir. Owen Gower. 112 min. (Speaker TBC)

Some 30 years after the end of the 1984-85 miner's strike Radical Islington are organsing a special May Day screening of Still the Enemy Within in collaboration with Reel Islington.

Date: Fri May 1 2015
Time: Doors open at 6PM, film starts at 6:30PM
Cost: £5 / £2.50 unwaged or low wage concession.
Location: The Rocket Complex, London Metropolitan University, 166-220
Holloway Road, London N7 8DB
===========================
The next event organised by the Wakefield Socialist History Group will be a meeting on Saturday 9 May, 1pm at the Red Shed, Vicarage Street, Wakefield WF1 (by the rear entrance  to Trinity Walk Shopping Centre).

The topic is "The Story of the Independent Labour Party -and the Lessons for Today!"

There will be two speakers.

The first speaker is Iain Dalton, West Yorkshire Organiser for the Socialist Party. The Socialist Party stands for a "democratic society run for the needs of all and not the profits of a few."  It is part of the Committee for a Workers' International.

The second speaker is Barry Winter, 
author of "The ILP: Past and Present", from Independent Labour Publications which is an "educational trust, publishing house and pressure group committed to democratic socialism."  

Kitty Rees will be in the Chair.

Questions, debate, discussion.
Excellent award winning real ale!


(Admission is free and there will be a free light buffet.)


Update: How It Went...

From Wakefield Socialist History Group: 
 
Twenty two people attended a meeting on Saturday at the Red Shed to discuss "The Story of the Independent Labour Party -and lessons for today."
 
The first speaker was Iain Dalton from the Socialist Party.  Iain highlighted how the ILP was founded in Bradford and argued that it was the "product of struggles that took place in West Yorkshire" beforehand such as the strike at Manningham Mills.
 
The second speaker was Barry Winter from Independent Labour Publications.  Barry spoke in particular about the life and contribution of Keir Hardie.  This year sees the centenary of his death.
 
The Group's next event is a guided walk around Radical Bradford on Saturday 13th June.  

=====================
Newington Green radical history Walk

Sunday 17th May 2015

Feminists and Dissenters, Anarchist printers and Squatters, Radical Clubs,
and much more

Meet 12 midday in Newington Green, London N1.
Bring your own bits of history.
Flyer featuring street art (Mary Wollstonecraft) etc.
=========================
Working Class Movement Library, Salford
51 The Crescent,
Salford,, M5 4WX

<< If you head to www.wcml.org.uk you can explore the new mobile friendly site. We’ve added a lot of information about library resources you can come here and read, on a vast range of topics.   And there’s a whole mini-site devoted to Ewan MacColl, just in time for the centenary event we are holding at the University of Salford on 10 May*.
We'd love to hear your feedback on the new site so let us know what you think. >>

Our next exhibition, Spirit of ‘45: from warfare to welfare, opens on Friday 1 May. Following the end of the Second World War the people of Britain elected a Labour government. It was a landslide victory. Seventy years later we recall the achievements of that government and explore what remains of its radical reforms.
Open during our drop-in times, Wednesdays to Fridays 1-5pm.

 There will be a series of free events alongside the exhibition:

Wednesday 10 June 2pm - Francis Beckett talk on Clement Attlee
Wednesday 24 June 2pm - Screening of the National Co-operative Film Archive's 1945 film Song of the People.
Wednesday 8 July 2pm - Pat Thane talk on the 1945 welfare reforms
Wednesday 22 July 2pm - Keith Flett talk, 'A History of 1945: beyond Ken Loach'

 On Friday 8 May at 2pm at the Library, Professor Sharon Ruston (Lancaster University) will give a talk on Mary Wollstonecraft and natural history.  She will discuss the way that Wollstonecraft used natural history knowledge to form her ideas for her feminist treatise, Vindication of the Rights of Woman. Admission free.

* On Sunday 10 May at 2pm in Peel Hall at the University of Salford, the Library and the University present a centenary tribute to Ewan MacColl. In Ewan MacColl, his life, his words, his music the man will be brought to life by former Smiths drummer Mike Joyce and singer-songwriter John Conolly:  [Update] A slight change in personnel for our Ewan MacColl event.  David Crellin (The Cops, Emmerdale) will now be participating alongside Mike Joyce and John Conolly – and Library Trustee Maxine Peake will be making guest appearances as both Joan Littlewood and Peggy Seeger! 

Tickets £12 (£8 students) are available from the University online shop. All proceeds to the Library.

Tickets £12 (£8 students) available only from the University online shop. All proceeds to the Library.

On Thursday 14 May the Library is again taking part in Manchester After Hours with a free Museums at Night event, Songs from Cottonpolis.  Come and enjoy the fine acoustic of the Library's hall - drop in any time 5-7.30pm to hear singing from the Bailey Sisters, browse exhibits and enjoy refreshments.


UPDATE
Sixth annual Frow Lecture
On Saturday 16 May at 2pm Frances O'Grady, TUC General Secretary, will give the sixth annual Frow Lecture at the Old Fire Station on the Crescent, just down the road from the Library (WCML as above). Her topic is 'The future of the left - where next for Labour, trade unions and the working class?'.  Frances will be talking about the need to build a new left-wing politics in Britain bringing together all progressive forces, including emerging campaign movements that energise young people.
Admission free.  This is not a ticketed event - please arrive in good time to ensure a seat.

Newsflash - change of venue for Frow Lecture

This Saturday's Frow Lecture by TUC General Secretary Frances O’Grady will now take place at Manchester Mechanics’ Institute, 103 Princess Street, Manchester M1 6DD (entrance on Major Street), starting at 2.15pm rather than 2pm.  Directions here



Len Johnson 'Fighter'
The play Len Johnson 'Fighter', about the boxer and activist, returns to Salford's King's Arms tonight (11 May) until Wednesday 13 May at 7.30pm - tickets price £8 (£6 concessions) can be booked here. And a reminder that the play is also on at Bolton Octagon Theatre on 20-21 May - further details and tickets (price £10, concessions £8), here.  The play tells the story of a man who has been called 'the greatest British middleweight never to be champion', denied the opportunity to compete because of his colour. Len continued his fight against discrimination after his retirement from the ring, campaigning for many causes at home and abroad.
Stand Up for Peace
On Friday 15 May between 5 and 6pm there will be an event outside the Friends' Meeting House, Mount Street, Manchester M2 5NS, Stand Up for Peace, remembering the conscientious objectors of 1915 with poems, songs and stories.  All welcome.
'Prisoners of war' at the Hall o'th'Hill Camp
There will be an exhibition at Adlington Library, Railway Road, Adlington, Chorley  PR6 9RG from 15 May to 12 June, Heath Charnock's Green Men.  This tells the story of the 'prisoners of war' at the Hall o'th'Hill Camp, when over 220 Spanish anti-fascists and Republicans were interned in Adlington during World War Two.
Opening hours here
Raymond Williams Now
A one-day conference at Manchester's Friends Meeting House on Saturday 30 May, Raymond Williams Now, assesses Williams’s work and legacy. The event will feature a keynote lecture from Professor Tony Crowley and a wide range of papers. Artist Ruth Beale will present a film, ‘Performing Keywords’, first performed at the Turner Contemporary 2013. The day will conclude with a round table panel discussion on Williams and the contemporary Left. Further information here.

Registration price £30 waged, £15 concessions here (closing date Friday 15 May). 
==========================
Talks on ‘People’s History’ at Manchester Metropolitan University, part of the our Humanities in Public Festival, continue...

 The ‘Future Histories’ strand will see talks from Prof Sally Alexander from Goldsmiths, Prof Alun Howkins from University of Sussex/ University of East Anglia; Peter Box and Roger Ball of the International History From Below Network; and Andrew Flinn from University College London. The talks will explore the histories, practices and ideals of ‘People’s History’:
 • Monday 11 May 2015- “History is the new punk”: The International History From Below Network
 • Monday 18 May 2015- Creating and curating community histories – independent community-led archives and the ‘use-able past’

 The events are free and open to all! Further details on-line at http://www.hssr.mmu.ac.uk/mcrh/2014/09/25/peopleshistory
===========================
Public History Discussion Group
 Saturday 16th May 2015
Room 612
Institute of Archaeology, 31-34 Gordon Square, London WC1H 0PY
 Come along for tea/coffee at 11am which will be served in the Staff Common Room
Room on the 6th floor- lift and stairs to all floors
Talk starts promptly at 11.30am

The River Severn: Alternative Journeys
Speaker: Linda Shapiro
"Following a river from source to estuary is the obvious way to do it, isn’t it?  My photographic study of the River Severn suggests that this linear view of the landscape has an impact upon how it is viewed by those familiar with it.  This in turn determines what is and what is not deemed to be important in the past."


Wednesday, October 21, 2009

How residents defeated the Poll Tax in Haringey, and countrywide.. (1988-1993)

An unfair and hated tax

In the late 1980s the Government had decided to implement a new tax to replace local government taxation systems. It was immediately seen as a tax on the poor, and an extension of government powers over the population. The government named it the 'Community Charge', but protestors dubbed it 'the Poll Tax', drawing parallels with the legendary Poll Tax mass uprisings in 1381 which successfully defeated the idea for 600 years!


Mass opposition

It was first introduced into Scotland in 1988, causing uproar, massive defiance, and popular independent local campaigns in every neighbourhood encouraging non-cooperation and non-payment. A majority refused to pay.

Inspired by hatred of the government after the long industrial battles with miners and printworkers in the mid-1980s, and inspired by Scotland, a mass movement grew up in every community in England in the build up to the registration procedure (1989) and the implementation date of April 1st 1990.


Organised resistance throughout Haringey

Haringey was one of the first areas in England to launch a strong campaign. In 1988 independent and radical activists called for mass non-payment and defiance of the tax. 30 residents attended the first planning meeting at the Unwaged Centre in Tottenham and very quickly the campaign spread like wildfire. Many local anti-poll tax groups met weekly or fortnightly, co-ordinated through delegate meetings of Haringey Anti-Poll Tax Union.

The next 4 years saw possibly the most vibrant, sustained and uncompromising mass popular movement in Haringey's, and the UK's, history. This is some of what happened:

· simultaneous weekly street stalls all around the borough
· regular mass door-to-door leafleting calling for total non-cooperation with registration, payment, court notices and eventually bailiffs.. over half a million leaflets and window posters distributed in Haringey alone (including all 90,000 homes getting a leaflet/poster on the eve of the implementation of the tax).
· a network of over a dozen smaller neighbourhood groups and up to 500 street reps
· regular public meetings, including one with 1,000 people in Hornsey Town Hall
· many local pickets, protests, burning of forms, 2 or 3 marches and a mass rally of 1000 people blockading the Civic Centre and the road outside on the night the Council set the tax rate - the highest in Britain!
· organised and systematic back up support for people facing threats, fines, bailiffs and even imprisonment
· trade union opposition to the tax, in some cases refusing to implement aspects of the process
· constant efforts to link up effectively with other campaigns around London and the whole country. Haringey groups played a key role in developing London and national initiatives, communication and solidarity.

As a result, 50,000 Haringey adults refused to register at all, and eventually 97,000 refused to pay despite the whole range of threats and intimidation from the Council and the Courts.


Co-ordination and protest across the country

In early 1989 Tottenham Against the Poll Tax was the main group behind a London-wide meeting which led to the setting up of the London Federation of Anti-Poll Tax Groups - TAPT was elected as the secretarial group. Later that year HAPTU initiated and co-ordinated a national conference in London attended by 70 APTs and Federations, who continued to work closely together to ensure communication & co-ordination across the country.

On March 31st 1990, the day before the tax was to be implemented, over 200 Haringey residents met up at Turnpike Lane tube to travel together to join over 250,000 people marching through Central London calling for mass non-payment and resistance to the tax. It was a carnival atmosphere. As the demonstration passed Thatcher's headquarters (Downing St) there was a confrontation with police, and it soon turned into a battle with mounted police and riot units. Eventually, Trafalgar Sq became a battleground as thousands of people fought police for control of the square and the area around it. The anti-poll tax movement gained world-wide coverage.

Up to 500 activists from all over the UK (including Haringey) were arrested during and after the demo, and many faced heavy charges. Politicians and the media attacked the anti-poll tax movement. The police called for a ban on such demos. However, HAPTU and other independent groups helped set up the defendant-run Trafalgar Square Defendants' Campaign which supported all those arrested and helped them fight their cases, as well as campaigning for the anti-poll tax movement to back those arrested. Initial meetings were held in the Tottenham Unwaged Centre. It was a very strong and significant campaign, including a solidarity march of 3,500 people to Brixton prison to support poll tax prisoners there and around the country.


18 million refuse to pay, and Thatcher resigns

The stakes were very high. Gradually the whole movement backed the campaign, and their call to demonstrate again in Trafalgar Sq. This uncompromising and principled stance echoed the continuing public defiance of the tax. The movement stayed united and defiant, and public support increased.

By the following year 18 million were refusing to pay the tax. Thatcher resigned, largely as a result of the damage to her credibility and strategy over the poll tax fiasco. The new Prime Minister John Major eventually announced that the tax was uncollectable and would be scrapped - to be replaced by the current Council Tax.

However, the movement needed to continue in order to defend those facing threats and repressive measures for the next few years. This we did in Haringey. The main Haringey groups decided to develop into general Solidarity Groups, continuing poll tax work as part of a commitment to support a wide range of independent radical struggles and local initiatives. The groups eventually merged into Haringey Solidarity Group, which has continued to be active ever since.


The aftermath

This historic victory showed that:

- the right to public services shouldn’t depend on systematic robbery of working class people of their income
- any oppressive law or measure can be defied and defeated by mass non-cooperation
- grass roots self-organisation with public support can be inspirational and an unstoppable force for change
- the right to protest can be defended
- radical ideas and ways of working do not need to be marginal, but can be mainstream and a real alternative to electoral politics

There is also the power of collective folk-memory, even across 6 centuries, that an unjust measure can be beaten. That demonstrates the importance of celebrating our radical history.


This summary has mainly been drawn from the pamphlet 'The Poll Tax Rebellion In Haringey' which was written and published collectively by members of Haringey Solidarity Group in 1999

20 years of organised anarchist, and related, activity in Haringey, North London [1980-2000]

I’ve been active in various local libertarian, class struggle and community groups and campaigns in Haringey, North London for about 20 years. This is my personal recollection and summary... it is just one view.

250,000 people live in Haringey, North London - the generally middle-class western side (Crouch End, Hornsey, Muswell Hill) and the generally working-class eastern side (Tottenham), with a very mixed centre (Wood Green) dominated by the commercial High Rd and its ‘Shopping City’. In the predominately working-class areas there’s a very high percentage of people from minority ethnic groups, mainly african and carribean, and greek, turkish and kurdish.

100 years ago Tottenham’s population mushroomed as new rail lines were built and industry expanded. Most factories (except maybe clothing) have closed down and employment is now mainly service and shop work, with the Council being the largest employer.

I haven’t heard about local anarchist activity before the 70s, although there was: the so-called ‘Tottenham Anarchist Outrage’ in 1911 when apparently 2 russian anarchists killed a copper chasing them after a robbery; Albert Meltzer, the founder of Black Flag grew up in Tottenham (where he went to the same synagogue as my dad); and there was an anarchist bookshop, Libertaria Books, in the area in the early 70s.

In the late 70s and early 80s local anti-nuclear power campaigners were very active, and there was a strong Haringey Women’s Centre. The local labour movement was also strong, but dominated by the Communist Party. When I moved to Tottenham I was initially active in the Haringey and Islington Claimants Union - a libertarian group who’d been highly involved with claimants struggles since the late 1960s. A few of us set up the Tottenham Claimants Union (TCU) in 1983, at first meeting in someone’s home, then in a newly-set up council-funded Unemployed Workers Centre dominated by the Communist Party.

The TCU flourished, concentrating on empowering claimants to fight for their needs, exposing fraud squads, and making good links with local labour movement activists, the pensioners’ action group and short-life housing co-ops. Women at the centre set up Haringey Unwaged Women’s Group. Our high point was calling a 200-strong occupation of the Civic Centre to demand emergency payments during a DSS strike. We were also very active in the Federation of Claimants Unions and helped organise a few of their annual camps.

Some Haringey activists got heavily involved in the Stop ‘The City’ mass protests/carnivals in 1983-4. We decided to form the Haringey Community Action (HCA) anarchist collective, to support and encourage autonomous, radical local campaigns and groups - it also set up a pro-squatting group Homes For All. Some of us started an anarchist paper, The Free Tottenham Times.

During the 1983-4 miners’ strike both HCA and TCU got involved in support, with TCU members putting strikers up in their homes. In 1985, TCU’s active support for the Wapping printworkers was the last straw for the local Communist Party who decided to try to suppress our ideas, example and influence, producing a hilarious local scandal sheet attacking us. All to no avail - the CP itself collapsed soon after following the overthrow/demise of the Soviet and eastern european Communist regimes. The Socialist Workers Party are now by far the most dominant Left party in Haringey.

In 1985, following some years of black people’s self-organisation and anger at injustice, there was the local Broadwater Farm anti-police uprising - the resulting defence campaign has since inspired a number of other local campaigns against police brutality and racism. There were also battles that year between police and anti-fascists when anti-fascists attacked a National Front meeting in Tottenham.

HCA ground to a halt in the late 80s, but libertarian activists in the west and central parts of the borough were involved in renewed anti-nuclear campaigning and strike support. TCU and the Unwaged Women’s Group decided we’d had enough of the way the Unemployed Workers Centre was run, and set up our own Unwaged Centre (which we kept open daily for over 5 years).

Then came the poll tax - a huge turning point. Through our contacts with Claimants Unions in Scotland (where the tax was first brought in) we in TCU thought it could be beaten. In 1988 Tottenham Against the Poll Tax (TAPT) was set up - one of the first such groups in England - and soon after, libertarian activists elsewhere in the borough were the key to the setting up of Hornsey & Wood Green APT, followed by Green Lanes APT. These three groups were the basis of a Haringey-wide mass non-payment campaign (HAPTU) involving the distribution of hundreds of thousands of leaflets, 500 street reps and up to 20 independent neighbourhood groups. As a strong and active organisation we helped set up London-wide and national anti-poll tax networks and federations, including the Trafalgar Square Defendants’ Campaign after the poll tax riot.
As the campaign drew to a close in the early 90s, all 3 main groups decided to build on what was achieved and to transform themselves into local general solidarity organisations. After a year or two, the three groups merged into Haringey Solidarity Group which continues today.

HSG has been involved in a wide range of issues, campaigns and initiatives - including support for community struggles, anti-police brutality groups (in particular the Delroy Lindo campaign), strikes (including support for a bitter local strike by turkish factory workers), unwaged claimants issues (including Job Seekers Allowance and housing benefits), and opposing privatisation or anti-social regeneration and development projects. All the while we have run a small office, done monthly info/minutes mailouts to about 140 local people, held discussions and produced a number of leaflets and for many years a free local door-to-door newssheet. HSG has always tried to encourage other people around London to form community-based local solidarity organisations, taking an active part in helping organise national networks and events, doing an annual mailout to other groups - and helping produce The Agitator directory of anti-authoritarian groups countrywide (now up on our website). Numbers have fluctuated, with up to 20-30 people regularly attending meetings a few years back. There’s currently about 8-15 people actively involved. I myself have recently got stuck in again after being slightly side-tracked for about 6 years by the McLibel case. I helped produce a new set of HSG stickers, and I have argued at great length for activists to set up neighbourhood based residents’ groups throughout the borough, such as the one going so well on my estate.

The group’s politics has been flexible and there is often debate and sometimes controversy - but in general we have promoted libertarian/anarchist ideas, activities and collective forms of decision-making, and grass roots working-class solidarity and struggles. Apart from some turkish comrades, there have been very few black and ethnic minority people in the group. Men are always well in the majority at meetings, and women in the group have set up their own HSG Women’s Group. There are few parents involved. These are major challenges to us if we want to involve more people, have real influence, and overcome marginalisation.

Other recent dilemmas have included: agonising over the excellent 1998 Reclaim The Streets mass party which took over Tottenham High Rd but with unfortunately no prior involvement with local activists or residents; how community and class issues intermix; whether to set up our own local workers network, ...and continually asking why aren’t we achieving so much more when there’s so much fucking potential out there?! Many of these questions affect any and every anarchist group. If we are going to become a popular mass anti-authoritarian movement then we need to see similar locally-based solidarity groups everywhere, sharing ideas and experiences and thereby developing successful strategies for long term community resistance and real alternatives. I want to see an independent residents’ group in every street, a solidarity group in every workplace, and an anti-authoritarian/anti-capitalist organisation in every borough and town.

Dave Morris

Note: This was written in 2001 - as of December 2006 Haringey Solidarity Group has continued to meet monthly, to produce regular newsletters, to support residents associations, to support 'single issue' campaigns (eg HSG has been instrumental in the launch of the ongoing 'Haringey Against ID Cards' ) and support workplace disputes. HSG is currently helping develop a nationwide 'Community Action' network of grass roots anti-authoritarian activists, and helping people throughout London to set up groups similar to HSG in all London boroughs.

Contact: HSG, PO Box 2474, N8 hsg@haringey.org.uk We have produced pamphlets on the local anti-poll tax campaign, and on a local support campaign for a strike. Stickers and various leaflets are available.

Thursday, October 1, 2009

Claimants and unemployed issues and struggles in the 1970s and 1980s (especially in Tottenham in the 1980s) - what can we learn from them?

In 2006, the government is continuing its ever-increasing attacks against the hard-won benefits of all kinds of claimants (pensions, invalidity benefits, unemployment benefits etc), and stepping up its pressure on claimants to take any job at any price in order to drive down wages. What can we learn from the widespread struggles by unwaged people in the not-so-distant past, and what can be done today to stand up for everyone's right to a decent income?


The 1920s-30s

There had been a big movement of the unemployed in the 1930s, focusing on demanding work or basic payments. There were marches, lobbying, stunts and sometimes direct action protests - like storming into expensive hotels demanding food. There was a Tottenham branch of the National Unemployed Workers Movement which had a meeting room on Tottenham High Rd by High Cross. A couple of local factories were occupied by protestors to demand jobs and prevent overtime working.

The 1960s - a new wave

In the late 1960s and early 1970s a new unwaged and unemployed movement sprung up throughout the UK demanding the right to adequate benefits for all adults. People formed local Claimants Unions, and the CUs formed the very active Federation of Claimants Unions - at one point there were over 100 active local CUs. This movement was one of the new wave of radical,self-organised and often overlapping movements and struggles which came out of the ‘60s, including struggles for women’s liberation, black liberation, wildcat strikers and ‘rank and file’ industrial organisation, gay liberation, grass roots community action including independent radical newspapers and bookshops, squatting and international solidarity. These
movements tended to be characterized by collective working, solidarity, class-consciousness and anti-sexism, a tendency to direct action and radical protest whilst promoting a culture of ‘we demand our rights’.

The Federation

From about 1970 to 1990 the Federation of CUs held annual conferences and also camps, rotated each year around the UK. It had an influential and popular programme of ‘claimants helping each other to claim what we can from the welfare state, especially the Social Security office’, whilst demanding ‘a basic income for all’, and coupled with a longer term explicit libertarian / socialist / anarchist vision of ‘power to the people’. It was a ‘right to live’ movement rather than ‘right to work’ movement. It was building a well-respected and to some extent an effective claimants’ movement of grass roots day-to-day mutual aid, and of militant ideas and
protest aiming to defend and improve the lives of millions of people in previously marginalised sections of society. However, its local impact around the UK was patchy, very much depending on whether local CUs could get established…

Tottenham

In 1981 I got involved in Haringey & Islington CU which met at the Crouch Hill Recreation Centre. This was one of the longest established CUs, active since 1970. Around 1982 Tottenham Claimants Union was formed (or indeed re-formed as there had briefly been a TCU 10 years earlier based in Broad Lane) - meeting in a house in Radley Rd, N17 and mostly helping each other with our claims and housing etc. When we heard the Trades Council was setting up a Council-funded Unemployed Workers Centre we started meeting there in what was little more than the broom cupboard. For about 5 years we met there, soon to be on almost a daily basis.

The Centre

Part of a national network of TUC centres in the 1980s, it was very much intended to be part of the TUC/Council approach to ‘the unemployed’ as individuals needing advice by professionals, plus recruiting people into campaigns run by trade unions and left-wing parties against unemployment or for benefits. It was initially run by the Trades Council (effectively the Communist Party). However, the unwaged regular users soon expected a great deal more, and began using the place as a public base to reach out to local claimants, to support each other, to demand our own collective voice in the borough, and to develop our own independent ideas and activities. We
gradually built up a very high level of mutual aid, friendship and solidarity.


The following are some of the activities and achievements:

- supporting each other and other claimants with claims at the DSS. And also over other basic needs like housing - for a couple of years there were Homes For All meetings supporting short-life use or squatting of empty homes
- campaigning against DSS claimant harassment squads - this definitely had an effect
- campaigning fairly successfully for free or 'concessionary' services and facilities for all unwaged
- organising social events (including a 4-day free food kitchen at xmas)and helping organise the annual FCU camping holidays (15 of us from Haringey went one year)....
- supporting independent unwaged groups using the Centre (eg Unwaged Women’s Group, creative writing group, a poetry group, drama group), and also a local pensioners’ action group - occupying the Civic Centre to demand emergency payments when the DSS was closed for 2 weeks by industrial action - 200 claimants took part but were
ejected by police
- joining DSS and Jobcentre workers on their picket lines (there were regular disputes there), and at one time joining Coombes Croft library workers successful occupation to prevent closure
- supporting the miners strike (1984/5) including attending Haringey Support Group meetings at the centre, putting up visiting strikers in our homes, visiting mining villages and going on demonstrations
- supporting Wapping printworkers in their 1986/7 dispute, including going on pickets and supporting strikers producing their own ‘Picket’ bulletin.

Communist Party

We began to insist the Centre be run by the unwaged/unemployed. The Trades Council / Communist Party were dead against this and pulled out all the stops to ensure it didn’t happen. When the TCU agreed to let Wapping printworkers use the TCU address as a contact for their independent ‘Picket’ bulletin, the Communist Party (which dominated the official Union machinery trying to keep control of the very militant Wapping dispute) lost the plot and launched a local campaign against the TCU trying to prevent local trades unionists and pensioner activists working with us.

Our own base

Eventually we decided to set up our own Haringey Unwaged Centre in a shop front at 72 West Green Rd. The Unemployed Workers Centre became an advice centre where people had to have an appointment to go in - it eventually closed a year later. [In fact the local Communist Party branch seemed to collapse around this time or just later]. Although we had no funding we managed to run our own ‘drop-in’ centre, open daily (and sometimes evenings) for about 4 years, holding a range of events and activities
similar to before, but maybe less strong. For 7 or 8 years TCU had also played an active role in linking up with unwaged organisations around London and the country. But times were changing, and government efforts to suppress ‘rights culture’ and opposition movements were beginning to have an effect throughout society - ‘unemployment’ and claimants’ issues were being depoliticised.

Poll Tax

From 1988-1991 the Unwaged Centre was instrumental in helping to build the largest community-based civil disobedience movement in Haringey’s history - the anti-poll tax movement. [For more info, see the HSG local history pamphlet on the subject]. Tottenham Against the Poll Tax was based at the Centre which was the hub for distribution of tens of thousands of leaflets, and all manner of continuous activities and protests for 2-3 years - and eventually victorious!


The end, or moving on?

In 1991 the 3 main anti-poll tax groups agreed to set up local Solidarity Groups (which eventually became Haringey Solidarity Group). The Centre became less and less used, and we eventually donated it to the mainly turkish International Transport & General Workers Union activists for their own use. During the 1990s, the government adopted increasingly oppressive 'right to work' measures and propaganda, and the claimants’ movement largely lost its way and dwindled - although a ‘Groundswell’ activist network was set up in the late-1990s to oppose job seekers allowance rules and incapacity benefit cuts.

In 2006 in the UK there are still some claimants' groups, an active pensioners' movement, disability campaigns, and various other campaigns around related issues. Should efforts be made to build on the successes of the past? Or are there better ways these days for unwaged people to stand up for their interests? Can the tactics used in the past be employed today in other movements?

Dave Morris