Wednesday, November 18, 2009

MEETING - The Libertarian Mary Wollstonecraft


Mary Wollstonecraft
Wednesday 9 December at 8 pm
Liz Willis introduces The Libertarian Mary Wollstonecraft
Meetings for the autumn will be at: The Postmen's Office at the North London Community House, 22 Moorefield Road, London N17.[The old Post Office] The venue is just around the corner from Bruce Grove British Rail Station, where Bruce Grove meets the High Road in Tottenham.
More...
Mary Wollstonecraft, 1759-97: political writer, novelist, translator, reviewer; pioneer of sexual liberation and foremost champion of womens rights, was not ignored in her own time and has not been entirely forgotten at any time since. Nevertheless, despite an intensification of interest in recent decades, aspects of her legacy remain under-appreciated, notably her contribution to the development of libertarian thought.

Recurring themes in her work were rejection of authority and received opinion, insistence on individual autonomy, and the conviction that the liberation of women had to form an integral part of any revolutionary project. To well-known anarchist Emma Goldman she was "the most daring woman of her time". Her most famous book was A Vindication of the Rights of Woman (1792), of which William Godwin wrote: "The publication forms an epocha [sic] in the subject to which it belongs".

She spent most of her life in London where she encountered Nonconformist and radical thinkers, first In Newington Green, at that time a stronghold of Dissenters, then in the literary and politically aware circle centred on her friend and publisher, Joseph Johnson. Times were changing as news of the French Revolution stirred up people's ideas. Mary was actively involved with the Analytical Review, writing book reviews and doing translations; at the end of 1792 she went to Paris to see for herself and report on the situation. In France too she associated with a close-knit group of politically-motivated people, mostly affiliated to the Girondin milieu rather than the more authoritarian (and anti-feminist) hard left.

In her personal life Mary eventually teamed up with Godwin, writer and political thinker, who had spoken up for the accused in the Treason Trials of the 1790s. The two kept up their contacts with other radicals and literati in spite of the growing climate of reaction. After her death (following the birth of her daughter Mary), Godwin published a Memoir of her life. Despite the attempts of reactionaries to disparage her achievement her influence continued and extended in many and varied
directions. Many of her observations still have direct relevance today.

Suggestions for Reading
By Mary Wollstonecraft: A Vindication of the Rights of Woman (Penguin Classics edition has good intro.)and several other writings can be found in various editions in libraries and/or currently in print.
Lyndall Gordon, Vindication: A Life of Mary Wollstonecraft. (Little, Brown 2005) Virago 2006. Recommended - if you only read one biography of Mary W., this is it.
Janet Todd, Mary Wollstonecraft, a Revolutionary Life. Weidenfeld & Nicholson, 2000. Useful for historical background rather than MW's character or significance.
Claire Tomalin, The Life and Death of Mary Wollstonecraft. Weidenfeld & Nicholson, 1976.
Janet Todd, ed. The Collected Letters of Mary Wollstonecraft. Allen Lane 2003.
Claudia L. Johnson, ed. The Cambridge Companion to Mary Wollstonecraft. CUP 2002.
Black Flag 227 - Summer 2008 includes writing by Emma Goldman on Mary Wollstonecraft.


Who they all were:-

 
An article on the libertarian Mary Wollstonecraft originally published in Solidarity: A Journal of Libertarian Socialism Spring 1992, can be viewed here.

Book review - Poplar: Lessons of a Historical Struggle


After Janine Booth interesting talk to the Radical history Network, Alan Woodward reviews her recent history of the Poplar revolt of the 1920s

Janine Booth : Guilty and Proud of it – Poplar’s rebel Councillors and Guardians 1919-25 [2009, 198 pp]

This book re-tells the story of the courageous and successful resistance to grossly unfair local government financial regulations in 1921 but could be sub titled – but sometimes leads to State centralisation of welfare which we can look at that below. The facts are already well known : this was the biggest local revolt against central state - George Lansbury, as one of the 30 councillors, led the Poplar fight against the worst poverty in London, who went to prison for their trouble and from there, won the issue against orthodox economic thinking and all political leaders - including that of the Labour Party . The councillors , having exhausted all constitutional methods , turned to direct action and built up a mass movement in the borough. The photographs show streets full of people in support. They defied the courts but were let out of jail without “purging their contempt” in an important first in legal and political history.

The story was first told 30 years ago in another classic [Branson] but the recent publication is predictably a big improvement . This article is in two parts, the first looks at the book itself and some implications , the second examines an alternative view of welfare provision, that of libertarianism

The background to Poplarism is scary but also encouraging. The post WW1 relative affluence was replaced by another of the economic Slumps which regularly expose the contradictions within capitalism and reduce whole sections of the population to deprivation – you know the story well I imagine.

The poverty of East London had been well documented [London] and many middle class activists were sufficiently horrified to go there and stay on - Susan Lawrence, Clement Attlee, etc. - despite the generous policies of good employers like the Lansburys. But George was better known as a leader of the growing labour movement both election-wise and in the workplaces [Holton]. The power for [most] women to vote having been secured by the suffrage movement, led locally by Sylvia Pankhurst and her Women’s , later Workers’ , Socialist Federation, was giving Labour more and more seats in Town Halls and the House of Commons.

Relics
Problems remained from the bad old days, one of which was the unfair system of funding for local welfare which meant that the local taxes , or rates , were biased towards the rich areas. Poorer councils were actually subsidising them. Welfare was the responsibility of the local councillors but also the Poor Law Guardians who operated the dreaded Workhouses for those absolutely skint. Now controlled by Labour [Bush], trade union and co-operative councillors, the new regimes began a startling “revolution”- they paid out unemployment benefits, or outdoor relief, that were actually adequate and broadly equal for women. Poplar Council could not pay out proper benefits and the subsidy for the rich, known as rate equalisation, as well, so they refused to collect and pay the latter. Borough citizens were grateful, the financial authorities extremely outraged – and so to Court and prison. [ Branson]

Prison
Janine Booth goes on to describe the scandalous conditions in both men's and women’s prisons at Holloway and Brixton - these places could actually kill you - and did so frequently. The authorities tried to impose them on the Poplar councillors. Both men and women used every method available to demand humane treatment and within a fortnight had free association, food bought in, and were holding official Council meetings in the cells at Brixton. The smaller women’s group struggled to keep up but the daily mass demonstrations outside, in Islington streets, did keep morale up. The rest is history - faced with increasing public humiliation, the Minister of Health, Alfred Mond, sought the easiest climb down, gave in and the triumphant ex-prisoners left as confident as they had come in.

The dispute as such did not end there and rumbled on for three more years. The next point of conflict was the pay of council workers, far too generous for the businessmen, and they sought reductions. Then came the dock strike of 1923. London dock strikes have a central role in the history of the workers' movement. Among the recorded episodes are the “great dockers' tanner” strike of 1889, [Wood] and the pre-war dispute which cemented the relationship with the Jewish immigrants [Rocker]. Later came the 1951 conflict when the dockers defeated their union leaders and the Attlee government, and forced them to withdraw their outdated wartime anti strike regulation [Woodward 2009]. Finally the Pentonville 6 dockers , jailed for contempt again, wrecked government legislation and reputation in 1972. [Darlington]

The market in operation
The strike in question saw Poplar Council paying out something like adequate benefits , hence it was dubbed “Rate Aided” by the business interests and their friends in the gutter press. The newly formed T&GW Union began as it was to continue and their attitude led to a breakaway union, a division that was to divide workers for decades. Branson has a long chapter on this courageous but sad event. The conflict continued

Summary
What of the political aftermath of Poplarism? A chapter in Booth outlines the consequences of 1921 as the business interests and their governments sought to avoid repetition. Personal surcharging and bans were just not effective any more. Bigger thinking was required if privilege was to be maintained.

The overall strategy of breaking working class power was enforced through a series of carefully planned strikes [heard it all before?], culminating in the general strike fiasco, courtesy of the TUC. Welfare payments were removed from elected local politicians, the old Poor Law was finally ended after a hundred years of punishing the poor. Soon central government took control of the amounts paid out by funding the payments centrally, themselves. The hated “means test” still tightly regulated the poor so that appalling poverty continued, until unsurprisingly , yet another war came to the rescue of those who survived. The post-war Labour government introduced their version of the welfare state and industrial nationalisation but the compromise kept capitalism going, until Thatcher’s New Capitalism began repeating the old story yet again.

A final consideration concerns the impact of the dispute on the leadership of the labour movement over these decades. The Labour Party first: George Lansbury , a dedicated christian and long term activist in the interests of the poor, was rewarded for his conduct of the dispute by being elected to parliament, against the trend of a miserably reforming Party. He was so popular and diligent that in the second labour government in 1929, Ramsay MacDonald could not avoid giving him a place in the administration, albeit as minor and insignificant as possible.

Even so when MacDonald deserted and formed the Coalition Government , George was seen as the most senior surviving Member of Parliament and became Leader of the split parliamentary party. He presided over its re-building, in a leftward direction, but lost the vote over his pacifism in 1935/6. The issue came down to military opposition to Hitler. Speaking personally, I must say that I believe my own position on this issue would have been to vote for war preparations, knowing the fate of all oppositionists in Nazi controlled countries. Be that as it may, George had reached a very high position of leadership, largely as a result of Poplarism .


Further left, the battle in London district E 14 occurred as the Communist Party of Great Britain was formed. Among the considerable opposition was Sylvia Pankhurst. She was associated with the international opposition to Lenin’s government which had broken with the Official movement, but strangely not over the Bolshevik dispersal of the Russian workplace councils and total neglect of the area workers' councils, or soviets. The split was over Lenin’s insistence that the Bolshevik policy and tactics had to be adopted by all national communists - despite the very different nature of the advanced West compared to agrarian Russia. The dissident “council communists”, strongest in Germany, formed their own Communist Workers' movement and it was to this that Sylvia belonged.[Pankhurst]

Quickly expelled from the CPGB, her Workers' Socialist Federation, with its newspaper the Workers' Dreadnought, retained its base in East London, having its own Unemployed Workers' League in opposition to the CPGB-controlled National Unemployed Workers' Committee. In the meanwhile George’s son Edgar and his partner Minnie had joined the CP. There is not much doubt that the successful conclusion of the Poplar events was a great benefit to the Moscow-led Party, even with Minnie’s sad death in 1922. She had been one of the brightest stars.

It is still necessary to assess the contribution of the communist workers' movement. It is clear that the strength and depth of the mass organisation was aided by the powerful organisation of Pankhurst’s WSF. The Workers' Dreadnought journal was a widely respected newspaper
in the area. [Shipway] It did not have the power of the national Daily Herald, edited by Lansbury. The Herald had started as a strike paper for printers in the pre WW1 wave of anarcho–syndicalism described as the Great Unrest and was still both widely read and admired. Its Herald League was a force in the anti-war movement for example in industrial areas of the country [Weller].

Sadly both journals were to go under soon after 1921. The Herald was taken over by the prevaricating TUC in 1922 [later with a commercial contract], and the Dreadnought folded two years after that. At the time however they functioned together to advance the cause of the resistance in the borough.

Not much of the paragraphs above will be found in the two publications. One writer was from the CPGB while the present one has trotskyist beliefs so neither will be encouraging the perspectives of libertarian socialists. A comparison of the two differing ideologies of anarchism and marxism can be found in the publications of a writer who has experience of both [Guerin] .

The CPGB was to go on and form the workplace leadership of the labour movement for several decades with disillusionment following initial success. Its disastrous role has yet to be finally recorded

Part Two – an alternative view
For libertarian socialists , some of the lessons of the Poplar events are clear. The Poplar councillors provided a clear model for “left “ councillors to revolt against the invariably moderate Labour Party , especially in government .Why has this not be followed in the 90 years since then ? With the honourable exception of the Derbyshire councillors in Clay Cross, all the overblown blusterings and plots by local representatives have come to nothing. No other comment on the death of reformism is needed.

The Poplar struggle was exceptionally courageous and well worth the effort but today the levers of power are securely in the hands pf the ruling class ; we have only the pretence of “democracy” and political action however useful in the past, now has zero chances of success.

Secondly, as both books make clear, Poplar was a victory for direct action. The well conditioned councillors had tried repeatedly all the proper procedures but been ignored and treated with contempt. Their fiercest critic was Herbert Morrison leader of London Labour and Mayor of Hackney. His grotesque antics are reminiscent of his near relative Peter Mandelson , in the modern situation, and the thought of Ken Livingstone keeps looming up too.

The form of DA adopted was linked to non violence [Carter] and enormous care was taken to avoid giving the police grounds for their well known violence . There were practically no arrests or disorder despite the strong feelings aroused - the truncheons remained unblooded in docklands, to the regret of the “floggers and beaters” brigade .

Whose welfare state ?
A third point concerns the possibility of Ms Booth’s account inadvertently lending weight to the assumption that Labour later imposed a welfare state on a working class helpless before market forces. This was not the complete picture. Colin Ward writes of ”huge welfare networks built up by the poor in the rise of industrial Britain “ [1987 & ‘96]. The story is clearest in health provision and we examine it through a libertarian perspective

This is set of ideas which benefit from the growing present recognition of the limits of the state centred philosophies – that of libertarianism. This idea is based on the self activity of workers, their families and miscellaneous self-managed organisations. Mutual aid , voluntary bodies , friendly societies, federal structures, trade unions , co-ops , etc, are its hall mark . This very basic “democracy”, not the dissolute parliamentary version, is the core of the movement – workers control, members rights, elected and fully recallable leaders , a minimum of full time staff and total accountability, are the watchwords. This is real hidden history, as Colin Ward identifies in his articles on The Path Not Taken. [1987 & ‘96]

The market, as it existed in the first historical phase, had no place for the welfare of people like workers and their families - all that taxation could be more fruitfully re-invested. Only a few philanthropists thought differently. Medical treatment for the vast majority of those that preceded us frequently depended on charity schemes or institutions , a chancy business, with a restricted access anyway

Improvement came on two fronts
- firstly from the growth of workplace based provision, a consequence of union organisation ,
- secondly the establishment of friendly societies of one form or other - which functioned on the basis of weekly contributions in return for a minimal medical service.

Voluntary provision, often a mixture of the above, grew to cover millions of the population by 1911, An authority on friendly societies comments that every district of every town and city in the country had a society making social provision for the poor, available nowhere else [Green]. David Green, it should be noted, advocates non state provision from a free market standpoint and his writings should be approached with caution.

The workmen’s Medical Aid Society
Within the present context, we can only snatch a glimpse of the best provision of friendly society non state institutions . One well publicised example originated from the Tredegar Workmen’s Society and Institute, TWS&I , of South Wales, in the old century. For our enquiry , the relevant result of this vigorous friendly society was the Tredegar Workmen’s Medical Aid Society, TWMAS. Based on the steel workers and miners union organisation in the Welsh pits in 1890, this collected 2d or 3d in the £ [old pence , old money] from the general population in exchange for which the workers and their families got medical services [Foot, M ].

A workers “welfare “ state
Friendly society provision pre 1911 catered for around 8 million people of the estimated 12 m included in the National Insurance scheme. It was provided by doctors as medical officers, with a minimum of statutory assistance [Green, p 95]. The estimates vary about exact figures but the fact of friendly society success cannot be doubted.

It attracted the attention of the growing powerful commercial insurance industry who feared its competition. Despite the rhetoric used by Lloyd George, the resulting legislation gave a clear run to this despicable branch of capitalist enterprise and the new scheme, copied from Bismarck’s state run German style model, severely wounded the friendly society provision. Now “ approved societies”, some managed to hold until the parliamentary representatives of “Old Labour” killed them off in 1948. An awareness of the political inheritance of the whole provision – a widespread and deeply felt libertarianism in South Wales especially, no doubt swayed their minds in 1911.

Revelling in its triumph, the “Combine” of commercial interests shared its power with the doctors national organisation, and the state bureaucrats. Compulsory state taxation rather than voluntary payment funded the exercise. In two stages we had a consolidation of power away from working class bodies like friendly societies, and towards the institutions of capitalism , the privileged monopoly of doctors and institutional structures

Non state provision in action
By 1946, the TWMAS, in collaboration with five other medical aid societies from the South Wales and Monmouthshire Alliance of Medical Aid Societies, provided a panel of doctors, a surgeon , two pharmacists , one physiotherapist, a dentist and assistant, and a district nurse. Glasses could be obtained for 2s 6d and false teeth for less than cost price. Artificial limbs were free, as were injections, patent foods, drugs, wigs and X-rays. For those who had to go to hospital, a car was provided to the railway station and first class rail fare provided. For 4d a week, free hospital treatment was also available The doctors were paid an average of £380, dependent on their patient list size, [Green p 165, 172 ]

Left Labour as destroyer

The TWMAS was significant as its the whole set up was extremely well known to the 1948 Heath Minister, one Aneurin Bevan. Born in the area to a mining family, he had worked for the TWS&I for many years , mainly on the provision for the townsfolk of the magnificent municipal Library. Bevan was able to spend a reported £300 [old pounds] a year on new purchases. Thus this famous left wing parliamentary leader did his duty, along with attacking housing squatters elsewhere, to destroy the fruits of working class initiative – should the Blair events surprise us ?

A second view on the TMAS can be found in A J Cronin’s celebrated autobiographical novel “ The Citadel.” [1937 ]. This book examines the working of the MAS Committee in an unusual portrayal of working class democracy in action. Cronin’s account of the fictitious society, drawn from his experience, is a rare description of a lost treasury.

A last comment from an old activist from the Valleys . He said that in 1948 “We expected the creation of a whole nation of Tredegars, but got something different” [Ward] . In other functions of council responsibility , Ward writes of the Sick Club, the trade union benefit, the friendly society, the co-operative , the building society , various self managed institutions and so on. The libertarian organisation of welfare has been proved as a viable alternative to State provision, though not one that has any recognition from orthodox sources .

Resistance
This rather long digression has been necessary to contrast the libertarian analysis from other sources. Opposition to the pervasive influence of capitalist control has always been a principle feature of the labour movement. Over the twentieth century, we can discern the growing influence of the political ideas of broadly marxist or labour reformist nature . We are speaking of course of the organisations known for the complicity of trade unions in social democracy, or the Labour Party in Britain , and Russian style “communism” of various descriptions, including leninism and trotskyism. We cannot provide a complete political analysis here and can only note that these twin souls of socialism were originally the source of hope against naked capitalism but their ideas and structures have been corrupted and become distrusted. Their role has now expired into being part of the problem not the solution.

The Poplar struggle had the unintended consequence of removing local control. Central state provision moved forward for a key aspect of welfare benefits . Given the circumstances this may have been unavoidable but the possible alternative is a dimension we should note ‘

Conclusion
The book is an excellent modern publication, perhaps a little less detailed than its predecessor, but using many of the published sources of recent years. In comes from a identifiable political source , as befits one of the most political disputes in workers history. It is likely we shall see more publications from its author and this is an auspicious beginning.


Reading Notes
books listed alphabetically by author’s surname ,
- Noreen Branson : Poplarism 1919-1925 – George Lansbury and the councillor’s revolt [1979, 279 pp] .
- Julia Bush ; Behind The lines – East London labour 1914-1919 [1984 , xx pp],
- April Carter : The Political Theory of Anarchism [1971, 118 pp]
- A J Cronin : The Citadel [ 1937, 380 pp],
- Ralph Darlington & D Lyddon : Glorious Summer - class struggle in Britain 1972, [ 1998, 316 pp],:
- Michael Foot : Aneurin Bevan two vols , 1897 – 1945 and 1945 -1960, [1962, 468 pp; 1973,]
- David G Green : Working Class patients and the Medical Establishment – self help in Britain from the mid nineteenth century to 1948 [1985, 211 pp],
- Daniel Guerin: Anarchism - from theory to practice [1970, USA, 166 pp] ;
- Jack London: The People of the Abyss [ 1902, 198 pp] ;
- Sylvia Pankhurst ; Communism and its tactics , intro by Mark Shipway [1921/3 & 82 , 26 pp],
- Rudolf Rocker : The London Years [1958 and 2005, 228 pp] ;
- Peter Taaffe and Tony Mulhearn : Liverpool – a city that dared to fight [1988, 522 pp] ;
- Colin Ward; The Path Not Taken [ The Raven, 3 , 1987, 6 pp],
- Colin Ward ; Social Policy – an anarchist response [2000, 89 pp] ;
- Ken Weller : Don't be a Soldier - the radical anti war movement in North London 1914-1918 [1985, 96 pp],
- Peter Wood : The Price of a Cigar, [1996, 230 pp]
- Alan Woodward ; Life and Times of Joe Thomas [2009, xx pp] ;

2 PAMPHLETS ON LIBERTARIAN HISTORY


Alan Woodward, a member of the Radical History Network of North East London, has written and published 2 pamphlets on libertarian socialist history.

* The Deeper Meaning of the Struggle - an outline history of the International Shop Stewards Movement and Socialism. This pamphlet covers the history of raducal shop stewards in the UK, Europe and the USA, but concentrates on the UK.

* Life and Times of Joe Thomas - This pamphlet charts the life of the libertarian socialist Joe Thomas, who joined the communist party as a young man, and later joined the Independent Labour Party and was a founder member of several influential libertarian socialist groups.

Both pamphlets are available from the Gorter Press for Libertarian Socialists, PO Box 45155, London, N15 4WR. £2.50 each including p&p.

Thursday, October 29, 2009

MEETING - Housman's Bookshop : 50 years young


A speaker from the bookshop has been invited.

Wednesday 11 November at 8 p.m.
at The Postman's Office, the North London Community House.
Its address is 22 Moorefield Road, London N17. The venue is just around the corner from Bruce Grove British Rail Station, where Bruce Grove meets the High Road in Tottenham.

We are celebrating the 50th anniversary of the opening of Housman's, at 5 Caledonian Road, N1. The bookshop has its origins in the pacifist movement and takes its name from Laurence Housman, a long-serving officer of the War Resisters International, an organisation which grew from a small committee in 1921 to a body with over 90 groups in 43 countries, plus other networks. The anti-war movement comprises several strands - mainline pacificism, anarchism, socialists, a section of the labour movement, various religious groups - but a crisis developed in the mid 30s over how to deal with the menace of Nazism. Many broke with the pacifist movement believing that a defensive war against invasion and mass executions was justified, including president Fenner Brockway.

On the other hand, the movement for peace - reacting to atrocities in Spain and war in Abyssinia, etc. - grew proportionally. A large mass movement, the Peace Pledge Union, was set up and played a significant role over the next 70 years. Subsequently, the PPU published its new journal Peace News and in 1945 opened its bookshop in Shaftesbury Avenue. This later moved to Finsbury Park. An unexpected donation gave organiser Harry Mister a chance to suggest the purchase of a House/shop for both organisations and 5 Caledonian Road, Peace House, was opened in 1959.

These were dramatic years for those resisting the post war scene. Opposition to nuclear weapons gained ground rapidly both in the conventional CND and more militant Committee of 100. Subsequently the building was used by the Campaign Against the Arms Trade, numerous defence bodies in political trials over Official Secrets and suchlike; the Gay Liberation Front, McLibel Two, London Greenpeace, and many others
too numerous to mention. More recently No Sweat, and the Campaign Against Climate Change are based here, and PN and WRI continue still. It has been central to many dissenting groups .

The bookshop itself has survived while virtually all others, both commercial and political, have closed. As a centre of radical publishing/selling for miscellaneous small-run and minority publications, the shop has an unrivalled stock and reputation. It carries a large number of newspapers, magazines, journals, posters, quarterlies and miscellaneous small goods. No bookshop can carry enough books to satisfy everyone but there exists a wide choice of publication ranging from children's books, items from most of the left and progressive movements, to specialist subjects like music, the environment, and London. The main sections are of course on the peace movement and various socialist and libertarian themes. Customers can expect a rapid service for their orders. A new venture, On Line Books, hopes to establish a base in this growing field of new technology. Every year the Peace Diary, with a world peace directory, appears and sells successfully in this country and overseas.

Reading:
Geoffrey Ostergaard, Resisting the National State:  the pacifist and anarchist traditions. [1982, 34 pp.]
Devi Prasad, War is a Crime Against Humanity:  the story of the War Resisters International [2005, 560 pp].
Peace News,  annually: Diary, with World Peace Directory.

Memories of the Wapping print dispute - some Haringey support experiences [1986-7]


[A document prepared for Wapping Commemoration Meeting]

A year-long London printworkers strike/lockout occurred soon after the miners' strike of 1984-5. In Haringey, like in most parts of London, there had been a very active Miners Support Committee. That Committee had involved a wide range of local groups and activists, mostly working together pretty well. There were some internal tensions as the Committee was largely under the control of the Haringey Trades Union Council (at the time controlled by members of Communist Party of Great Britain). Many members of the Tottenham Claimants Union (TCU) and users of the Unemployed Workers Centre (628 High Rd, N17) were also very active in the Miners Support Committee. The TCU members were themselves in dispute with the Communist Party as they believed that the unemployed users, not the HTUC/CP officials, should have control over the Unemployed Workers Centre.

When the printworkers' dispute started, a Haringey Printworkers Support Committee was set up under the auspices of the Trades Union Council. Some TCU members got involved with that Committee, but others gradually made their own direct links with Wapping strikers and pickets, and offered their direct support. Below we summarise from a libertarian perspective some of the Haringey support for the Wapping strikers/pickets, based on two different accounts of action:


The Haringey Support Committee

[Alan Woodward writes]

I had just moved back into the borough from the Midlands that Easter and therefore was not familiar with the local background. I went to the fortnightly meetings of the Haringey Printworkers Support Committee and acted with them. The HPSC organised several activities and gave out many leaflets calling on people to support the boycott of the Murdoch newspapers at WH Smiths, and such like. Also they:

* produced regular bulletins. Number 5 for example included references to the links with the local ClearVu strikers; announced 50,000 leaflets to be produced; gave details about distribution and flyposting; acknowledged local support; and confirmed committee meetings.

* organised public meetings including the big one at Hornsey Town Hall on 9 June 1986 - “The Truth behind Barbed Wire” - where there were several speakers including Carol Hall, deputy Mother of the Chapel [shop steward] of the Times Clerical chapel, Alf Parrish, a full time official from the National Graphical Association, Vic Cooke from the AEUW Co-ordinating Committee, Martha Osamor, a councillor with links to the Broadwater Farm estate community and Alf Salisbury, a local CPGB member. Tony Benn was billed to speak but did not.

* had a well organised leafleting rota for 8 places in the borough, which took place at the weekend. Support for this was sought with rota support leaflets.

* made regular trips to Wapping every Saturday night, including hiring a coach for the more important ones like 14 June.This left at 8.30pm and returned at 3am!

* Collection sheets were printed and circulated and returned to Paul Lefley, HTUC Secretary, or Peter Lambert. I have no record of monies raised by these.

* Did frequent flyposting tours using the “rolled up“ method.

Police violence was not just exercised at the well guarded picket at Fortress Wapping.They would sometimes raid nearby pubs and select out anyone who looked like a supporting picketer. These could be roughed up and/or then arrested on trumped up assault charges. They were, and probably still are, a feature of their actions. In retaliation, groups of us would wander round the back street hoping to find a police car or two. Once spotted these would be pelted with stones and small bricks until they made a hasty exit.

The Saturday night expeditions were not that successful as a whole as the police had perfected their techniques from the miners strike, but examples of their violence still found their way to the courts.

Saturday January 1987: this was a big demonstration / mass picket. Very large numbers turned up, including football supporters from West Ham, Millwall, Chelsea and Charlton. There was heavy stoning of police lines and severe restriction on their activity. I was there, very active, but on the following Monday was whisked into hospital for an operation for the removal of a cancer, then 10 months of chemotherapy, so had to drop out. The strike continued.


Other Haringey solidarity & the PICKET bulletins

[Dave Morris writes]

In the mid-1980s Tottenham Claimants Union was a very active and independent organisation of the unwaged and unemployed, meeting on a daily basis in the Haringey Unemployed Workers Centre. We were involved in a wide range of social, welfare and political activities including supporting workers' struggles. Following heavy involvement in miners’ support work many of us were keen to support the Wapping workers in what was clearly going to become a highly significant, protracted and militant battle involving daily picketing of sometimes thousands of strikers.

Some of us were also involved with a local libertarian activist collective, Haringey Community Action. Members of HCA and TCU wanted to make direct contact with strikers, but early visits to picket lines had not been promising as the Union officials in the dispute (who were mainly Communist Party members) seemed to be discouraging any independent or 'unofficial' support networks. At one large demonstration I witnessed a Union Official during a speech try to denounce a group of unsatisfied hecklers as 'probably agent provocateurs in the pay of the CIA'.

However, at a meeting in Central London I met printworker Arnie Mintz who, with another NGA general trade printer, was trying to encourage pickets to do their own news bulletins independently of the Union officials. He was looking for active encouragement and support as he hadn't done anything like it before. He eventually launched the weekly PICKET bulletins, written entirely by and for those picketing, financed by public donations. There were 43 issues produced right up to the end of the dispute, up to 5,000 copies each edition, mainly 2 sides A4, densely-packed no-frills militant daily participants' reports of the many demonstrations, pickets, flying pickets and any other direct actions. The message was 'it's up to us to speak for ourselves, spread the dispute, and to take any action necessary to win'. This struck a chord with all those in the dispute. The entire series of bulletins can be read at: http://libcom.org/history/picket-bulletin-wapping-printers-strike-1986-1987

They were fantastically popular with those on strike and on the picket lines. As a result of the contacts we'd made, and our offer of unconditional support, our small group from Haringey got invited to join the picketing (which we did at least 2 or 3 times a week), and often helped hand out the PICKET bulletins to pickets. They were grabbed out of our hands and passed amongst all present. We also joined in some of the middle-of-the-night mass flying pickets around London, Brighton, Midlands etc which aimed and often succeeded in closing down Murdoch distribution depots by any effective means to hand.

I was told by those producing PICKET that the Communist Party union officials were pissed off that the pickets had their own independent and outspoken paper, but that they couldn't suppress it as it was fully backed by the 'rank and file' union membership. Fairly early on the editors asked us in the Tottenham Claimants Union if they could use our address (c/o the Unemployed Workers Centre) as the contact address for PICKET. We agreed. However after a number of further editions, Communist Party officials on the Trades Council launched an incoherent and ludicrous attack on PICKET and on the Claimants Union! This led to a protracted local dispute, ending up with the Claimants Union setting up our own Unwaged Centre in 72 West Green Road N15, and the eventual closure of the Unemployed Workers Centre. PICKET's publication address was switched to that of Housmans Bookshop at 5 Caledonian Road, N1. Our small group from Tottenham continued to attend Wapping picket lines and demonstrations until the end of the dispute.

In the 1970s (when I was a union activist in the Post Office), and up to the early 1980s, I had been involved in an independent libertarian workers' solidarity group, the London Workers Group. We had encouraged and supported workers to take direct control of their disputes themselves, take militant action, do their own leaflets and papers etc. 4 or 5 of our 40 or so members were printworkers themselves. This bulletin was everything we had for years been arguing for in strikes etc, and could have helped inspire other similar initiatives in other future disputes.

However the miners and Wapping printworkers were finally defeated after heroic and inspiring struggles. This led to increasing attacks by employers on everyone's wages and conditions, and increasing demoralisation throughout the labour movement. But we can still learn a great deal from the experiences of those who took part in past struggles, their determination and fighting spirit, and the tactics and methods of self-expression and self-organisation.


Written by AW & DM of the Radical History Network of NE London


Further reading:
1. To Break a Union - the Messenger, the State and the NGA [Mark Dickinson, 1984, 209pp] details the important Warrington print strike prior to Wapping.
2. Printers Playtime - a collection of articlesand accounts, mainly from London Workers Group supporters, and from ‘Workers Playtime’ bulletins [1988?, 32pp].
3. Paper Boys - first hand account of picketing at Wapping [1986?,24pp?].
4. Two academic articles from ‘Historical Studies in Industrial Relations’ [University of Keele]: The 1986/7 News International Dispute: was the workers defeat inevitable? [Peter Bain, HSIR 5, 1998, 13pp]; Leadership and Mobilization - SOGAT in the 1986-7 NewsInternational Dispute [Mike Richardson, HSIR 15, 2003, 20pp]
5. SUN - Spoof edition - http://libcom.org/history/the-sun-spoof-newspaper-wapping-strike-1986