Showing posts with label Solidarity magazine. Show all posts
Showing posts with label Solidarity magazine. Show all posts

Wednesday, September 2, 2015

Solidarnošč 1980: How (some of) Solidarity Saw It

It was 35 years ago that events in Poland, hitting the world headlines, were giving hope and encouragement to many on the anti-authoritarian left. In London, members of the Solidarity group – including Chris Pallis, as noted previously – were among those who reacted most promptly and positively. [This was not a ‘party line’, however: some people associated with the group took a less sanguine view, at the time or with hindsight. One later recalled, “in 1980-1 over the Polish strikes … an understandable but rather desperate desire to whistle in the dark led us all to overlook the deeply reactionary aspects (in retrospect, these were the most important aspects) of Solidarnosc.” For others, the most important aspect was that such a movement should have got under way at all after so many years of repression in all areas of life.]
A demonstration marked the first anniversary of the imposition of martial law
The article reproduced here appeared (p.S16) in a 24-page Supplement, ‘Summer in Gdansk’, included in the magazine Solidarity for Social Revolution, no. 14, Oct.-Nov. 1980, pp.S1-S24, and also distributed separately.          
          



MEANWHILE IN BRITAIN…

TWO MEETINGS
A meeting was held at the Conway Hall, on Tuesday August 26, to discuss events in Poland. It was called under the auspices of the London Solidarity group, in cooperation with other tendencies and individuals. The widespread interest aroused by the Polish workers’ struggle was shown by the numbers who attended, in the holiday season and at very short notice. The Small Hall was packed to the door, standing room only. At the end of three hours we went away feeling that something had been achieved: the setting up of a Polish Solidarity Committee; planned intervention at TUC Conference with the aim of stopping the proposed delegation of fraternal bureaucrats; and the sending of two telegrams, one expressing solidarity with the strikers through B [initial only given] in Paris, and one to the Polish government supporting the workers’ call for the establishment of free trade unions.
Success, then? To a considerable extent, certainly, and well worth doing. But there were some dissenting voices (as readers of Freedom may have noted) and criticisms which are worth considering. It could all, perhaps, have been done better, and there may be some lessons for future occasions.
For a start, like an earlier meeting we held in the same place (on the anniversary of Kronstadt) this one was traditionally structured: platform of speakers and chairman behind a table complete with jugs of water, etc., facing the rest of us, the audience. Without claiming (cf. World Revolution) that we only have to sit round in a circle, séance-like, to invoke the true spirit of libertarian revolution, it is worth noting that this non-Solidarity style of meeting accentuated one of the worst mistakes of the evening: the fact that it looked like the presentation of a ‘united front’ from the platform, instead of a forum open for discussion of different views.
This is important because some of the views presented differed widely from ours: there was one speaker from Solidarity, Terry Liddle; an anarchist, Philip Samson; and two Poles. One [of the Poles] was an ex-Labour councillor (in close contact with the KOR [Workers’ Defence Committee] and its publications in Polish) who gave an interesting factual description of current events, the other a member of the Polish Socialist Party in exile, affiliated to the Second International, who went on about what he had said to Willy Brandt the last time they met. If the traditional structure of the meeting was inevitable, all the more care should have been taken to emphasise the open, un-‘fixed’ nature of the set-up – the organisers had not met all the speakers and certainly did not know what they would be saying. (Those who think that meetings should only be held if the organisers do know who will be there – and what they will be saying – should say so explicitly.)
By the time the collection was taken, and the gist of the proposed telegram(s) mooted, time for discussion from the floor was limited to just under an hour, so that the chairman had to be firm in trying to ensure a maximum number and variety of contributions. Nevertheless the adverb ‘ruthlessly’, applied to the chairing by Freedom’s correspondent, is not inappropriate. This appeared to some extent in the debate, although quite a number of opposing views were heard. It became more obvious when the final wording of the telegrams was discussed. There was no chance to do this properly, the formula ‘supporting the struggle for free trade unions’ being taken to express the feeling of the meeting. A proposed amendment, from the only Solidarity member to speak from the floor, that the words ‘independent class organisations’ replace the words ‘free trade unions’ was not accepted. And it was only thanks to a quick-thinking and persistent anarchist that ‘All power to the workers’ was added at the  end of the first telegram, thus differentiating us from the wide range of right-wingers and social democrats currently professing solidarity with the  Poles, and suggesting that our aim was not the sort of trade unions prevailing in the West.
So we can observe, once again, that participation in any sort of united front or concerted action with other tendencies requires extra care in clarifying, not blurring, our particular views. Otherwise the dominant ideology prevails by default, and we find ourselves being used for ends we do not support – and ultimately playing false to those we do. 

MEANWHILE, AT THE OTHER POLE…
But whatever our self-criticisms about failures of perfect libertarian practice, we can console ourselves with the thought that it could have been worse. This was demonstrated by the SWP meeting on the same subject three nights later, attended by a few of us armed with leaflets, doing a ‘World Revolution’ (needless to say, WR were also there, doing the genuine thing!). One of us even stayed until near the end.
After a cheering cock-up at the beginning over what time it was due to start (Socialist Worker had said 9 p.m., Time Out 8 p.m., so they made it 8.30) the meeting (smaller than ours) swung into the familiar routine: two quite lengthy speeches, the first more narrative in style, the second giving the line; collection (Let’s not hear the clatter of coins, comrades, nor yet the rustle of paper, but the squeak of pens writing substantial cheques); questions from the floor to the platform, answered in batches for added glibness; and final summings-up with exhortations to build the revolutionary party (at this point our reporter made no excuse and left). Of course experienced questioners took the opportunity to put a few points across. The lad from World Revolution did his stuff, about the counter-revolutionary nature of all unions, and two people involved in the [newly formed] Polish Solidarity Campaign gave some information about it and asked for a statement of the SWP position. The answer was that the SWP supported the ‘existing rank-and-file trade union movement of solidarity with the Polish workers’ and would not ally itself with the right wing in the unions by calling for withdrawal of the [TUC] delegation. The SWP evidently preferred, even at this time, to maintain its alliance with the stalinists on the Liaison Committee for the Defence of Trade Unions.
 L. W. and M. B.

Participants’ history of PSC
(Giles Hart, who edited the booklet, died on 7 July 2005, a victim of the London Bombings)

Other analyses are available...
A couple of titles for further reading:
Peter Raina, Political Opposition in Poland. London, Poets’ and Painters’ Press, 1978. 
            Marjorie Castle and Ray Taras, Democracy in Poland, Westview Press, 2nd edition 2002.



Tuesday, June 23, 2015

The Ken Weller 1987 Interview, Part 2


SOLIDARITY: Which direction did you move in yourself, out of all the sort of dissident things that there were?

KEN WELLER: I was fishing for about two years after ’56. I was deeply dissident, but not clear in which direction I was going. In fact I was involved in all these things; I used to go to the Forum and the conferences and so on; but I ended up, shall we say, in ’57, ’58, moving towards Healy’s trotskyism, and became a member of Healy’s group, which later became the Socialist Labour League, and I was in that for a couple of years, two and a half years, something like that; and then Solidarity was formed. The staggering thing is, the first conference of Healy’s outfit all us dissident CPers went to, I remember how shocked we all were when we saw that many of the organisational and conference methods, you know, like the panel election of conferences, were practised in that organisation as well, to a more extreme extent, because a smaller organisation is much tighter; and in fact under the pressure of all these new people, in a sense they trimmed their sails and moderated things. For a while the SLL was a much looser organisation and grew rapidly. Then when people began to realise what was what, in about 1960, they had about five different splits in about eighteen months.

SOL: In an interview with the Guardian of 20th October 1986, Eric Hobsbawm said that a lot of people stayed in the CP who had the same criticisms, but decided they would try and reform it from within. Do you think that’s true; and why didn’t you decide to stay in, if you think it’s true?

K W: In that interview, he said “The same criticisms as another group of people”. History tends to be perceived in terms of the people who actually write things, so in fact the events of ’56 will be perceived in terms of magazines like The Reasoner and the Universities and Left Review, in other words  people who find it easy to write, university, middle-class academics and so on, who become stars, and the other people who were involved, the vast majority, get forgotten. For example, there was a conference at which Andrew Rothstein was speaking about Hungary, and Jimmy McLaughlin, who was a famous CP industrial militant at Fords, was there. Rothstein was talking about the enemies of socialism, meaning the workers in Hungary, and McLaughlin got up in the middle of the conference and says “You’re the enemy, you filthy old swine!” [2] That’s the sort of thing which happened. Waves of people in industry went out of the CP, but they didn’t write about it. Now Hobsbawm was talking about a particular group of people when he says “They went out but other people with similar views stayed in”; he’s talking about a relatively small layer of people who remain crypto-Stalinists to this day; it doesn’t mean the seven or eight thousand people who left the Party, and the destruction of the milieu which the CP controlled, which is far more significant. What he means is that there were some people who left who had very similar views to some people who stayed to change things. What isn’t clear, in my view, is what influence Hobsbawm and Monty Johnstone and all those people had on changing things. The changes seem to be forced at every level by the change in the Party rather than any tiny group of people intervening at the top. The reason I didn’t stay on is I didn’t agree with the Party any more. How can you reform something when you increasingly disagree with every iota of what it is doing? It wasn’t a question of disagreeing with this or that, it wasn’t liberal enough or it wasn’t democratic enough; in every single aspect of its policy I couldn’t find any element to agree with, increasingly so as time went on.

SOL: In the aftermath of all these people leaving and so on, would you say the CP, what was left of  the CP, became more liberal in response to all these criticisms, or became more Stalinist and defensive in reaction?

K W: I think it became more liberal in structure and policy, it’s much more liberal now than it was.

SOL: It is now, but in the immediate aftermath?

K W: Even over a relatively short period. They set up commissions on inner-party democracy, they democratised slightly; in a sense they were trying to catch up with their members. I remember Harry Pollitt coming back from the Twentieth Congress, at which he was present, and there was an aggregate meeting in the Friends’ Meeting Hall [House] in Euston Road, which was packed – I mean, most people say “Report back, yawn”, but this time it was packed (and it’s quite a big hall) – and he got up to make his speech and he says, “I know people have been hearing reports about what’s been going on at the Twentieth Congress, and Khrushchev’s…” – no, he didn’t say mention that, because it hadn’t been admitted, as it hasn’t in Russia to this day, that Khrushchev’s speech was official – “I know what you want to discuss,” he says, “but I’m going to discuss the real business of the Twentieth Congress,” and then spent an hour telling us about how the agricultural plans had been fulfilled, and so on. People walked out of that meeting absolutely stunned. There were plenty of dissidents who stayed in the party, but what happened wasn’t simply people leaving; the underpinning of Party internally was also crumbling, and of course the liberalism is just a reflection of that crumbling, in that they really couldn’t restrict discussion any more; you couldn’t have a statement in World News, which was the official Party inner journal, saying, “The discussion on this question will now cease” – people will just give them two fingers and carry on; and the sort of thing like people getting expelled for discussing political views with people outside the organisation, that doesn’t happen much any more; not simply because they’ve become liberalised, but it’s happened because people are no longer prepared to tolerate the old monolithism any more.

SOL: So why were you attracted towards the SLL?

K W: Because they were there, basically. A lot of these things are historical accidents. They were the people I came in contact with. I was involved with a dissident group inside the YCL; we produced our own paper and had a circulation of up to eight hundred, which was massive, believe me. A group of us in the YCL all left together, mainly working-class kids, well, we weren’t kids, young men and women, I suppose, and we came in contact with Healy’s people. My own path was through Peter Fryer, who I’d known in the Daily Worker; I’d met him and we’d discussed, and he sort of convinced me that this was the path of the future. Funnily enough he left in ’60 [corrected by KW to 1959], and then I left a little bit later. But that’s my own particular path. They had a critique of Stalinism, a critique that certainly on the face of it, as presented, looks quite reasonable and feasible – the Stalinist bureaucracy, the degeneration, and all this sort of thing; it’s only when you begin to realise Trotsky’s own involvement, and the structure of the trotskyist groups themselves, you have questions. It’s a learning process. There was nothing around available, no accessible critiques of trotskyism, ‘accessible’ being the key word. We’re dealing with a completely different political scene to today. Accident, that’s often the way people join things. I mean, if you asked yourself how you came in contact with Solidarity: it wasn’t that you sat down one day and said “Right, there’s fifty-six political groups and here’s their political programmes, that’s the one for me”; it doesn’t happen that way. I’m not saying it’s entirely luck; there obviously have to be things that respond to what you want; but that was the way I was moving. After about two and a half years in the SLL I realised that in some ways I’d moved backwards from my dissident days in the CP, if you know what I mean; I had a deeper criticism of what was wrong before I went in.

Interview ends, but watch this blog for more about Ken Weller, coming shortly.

Comrade Weller confesses to errors:-
Solidarity JournaIssue 17, p.16
2. Ken amended this quotation:  ‘what [McLaughlin] actually said was “You’re the enemy, you lying old swine”’ adding ‘This is significant, precisely because it was Rothstein’s  lies which got up his nose.’

To read more about what had such far-reaching effects:-




Hungary books, from Solidarity Journal no.15, p.16 --> 

[(Blogger confesses to error:) i.e. same number as the interview, not Issue 16 as first stated here - apologies to anyone who was misled]

Monday, June 22, 2015

HISTORIC INTERVIEW: KEN WELLER Looking Back at 1956 from 30 Years After

Radical historians will need little reminding of certain 60th anniversaries coming up next year. At the 30th anniversary point, this rare interview with Ken Weller on the subject of “Hungary 1956” – actually ranging widely to take in the Suez crisis and the British left in the 1950s generally – appeared in Solidarity, last series (‘A Journal of Libertarian Socialism’), Issue 15, Autumn 1987, pp. 6-14.

HUNGARY 1956
Moments of mass apostasy
[Introduction as on the 1987 original]       The Soviet suppression of the Hungarian revolution in 1956 marked a turning point in post-war revolutionary politics across Europe. Nowhere was this more true than Britain, which saw the collapse of the Communist Party’s long domination of left-wing politics. Suddenly, whether one supported the programme of the Hungarian Workers’ Councils became, as it remains, the litmus-test for genuinely libertarian socialists. SOLIDARITY asked KEN WELLER, then a member of the Young Communist League, to recount the effects of the events in Hungary on the socialist movement here, and on himself.

Photo accompanying the interview article
SOLIDARITY: What impact did the Hungarian uprising of 1956 have on the British Communist Party?

KEN WELLER: First of all I think I ought to give you some idea of the political situation, before 1956, and show how different it was from the situation today. Apart from the Communist Party, which had about 35,000 members, you had a couple of moribund, fossilised groups like the Socialist Party of Great Britain and the Independent Labour Party, which was still in existence, tiny groups of Trotksyists buried deep in the Labour Party, and the anarchists. Militant struggle in industry was completely dominated by the CP. They had the Fire Brigades Union, the Foundry Workers Union, they were influential at a district level in many unions: for example there were seven districts of the Amalgamated Engineering Union in London, each with full-time officials and office staff, and with one exception they were controlled by the CP. Hundreds of people owed their jobs to their Party membership. I couldn’t understand, at one time, why an all-aggregate meeting [Editors: one which all members of the Party were entitled to attend] used to vote automatically for the leadership when ninety per cent of the membership were to a greater or lesser extent critical, and then someone said, “Well, it’s the people who have the jobs”; and I started counting up people who had jobs in London dependent on CP support that I knew of, and when I reached eight hundred I stopped counting.
People can’t realise how big an apparatus it was. There were the embassies, the Friendship Societies, the printshops, the front organisations, the unions; 120 were employed  by the Electrical Trades Union alone. There were all the agencies of the Soviet government, Tass [the Soviet news agency], the Moscow Narodny Bank, all these sorts of things were full of people; I mean, the Soviet Weekly alone employed a network of people who were distributing agents for the paper, and so on.

Culmination of a process
Looking back at it now, you can see that the ’56 events were just the culmination of a process. You didn’t have an explosion out of nothing. There were things happening for years before that were relevant. You saw the gradual degeneration of the CP. The ethos and commitment were declining. Politically it was becoming more and more diffuse. In industry there was a situation where it was the only organisation which had any network through which militants could function on the left. It either controlled the shop stewards’ organisation in virtually every plant or was extremely influential: Fords, the Briggs plant in London, down on the docks, the building, the Firth steel plant in Sheffield which was the largest in the country, place after place up on the Clyde. They had a huge rank and file presence; I mean they had about two hundred members at Fords [Dagenham], they had the whole site, you know, the five factories, sewn up down there.
At the same time they had a network of officials implanted in the unions, not only in the unions they controlled, but unions in which they weren’t in control but had members on the executive; and so on the one hand they had pushes towards militant struggle from their members in industry organised on the shop floor, and on the other hand they had to protect their officials. These officials were used. For example, in the AEU Claude Berridge was the major Executive Committee member of the Communist Party (I mean a member of the EC of the AEU), and whenever there was a strike on dear old Claude would be sent down to tell them to go back to work! There was a growing lack of confidence. Over and over again this happened. What would happen would be that, say in Cossors or in Fords, where there was an agreement signed by people including CP members or fellow-travellers like Ted Hill of the Boilermakers, they would be pressurised by the Party to give in and not fight against the agreements; and when you look at some of these agreements and these betrayals, you could see that there was within industry a growing tension between the national policy of the Party and its compromises with union leaderships, and what its rank and file members wanted. This was building up, there’s no doubt about that, for a very long time before the ’56 events.
The same thing was happening outside industry. Although we see the CP as a monolith, in fact there were whole areas and issues where discussion could take place, provided you didn’t challenge the Soviet Union and Stalin, and that sort of thing. But there were quasi-discussions going on, people beginning to question various aspects of the CP’s policy or lack of policy. I remember they produced a pamphlet on the motor car industry in which the sole policy they put forward as a solution to the problems of the car industry was to increase the import tax on cars. When you’ve got people actually up against Ford management it’s not very helpful, in fact the Ford management would have agreed with them on that particular demand!

Events leading up to and in ’56
            I’ve given all this as a sort of background. Looking to events in ’56 itself: first you had the death of Stalin in March ’53; then you had the events in Berlin and East Germany, which were major, in June ’53; then the Twentieth Congress of the CPSU in February ’56, at which Khrushchev denounced Stalin’s murderous purges in a secret session. I remember the Sunday Times produced a special issue which contained the full text of Khrushchev’s speech – it was about an inch thick, it was a joke that someone had spent a whole week reading it and he finishes reading and someone knocks on the door and it’s the next issue; and then there were the Polish events where Gomulka came to power and the old guard were thrown out with massive demonstrations in the streets. Then came the Hungary events. You had these regimes which we’d been arguing were supported by ninety-nine per cent of the population in Eastern Europe, collapsing in an absolute shambles. Then you had the Suez events, where the British, French and Israelis invaded Suez; it was a year of shock after shock. I think the impact that Suez had in Britain has been largely forgotten – the demonstrations, there were spontaneous strikes in various places against the Suez adventure. There was a demonstration in Trafalgar Square which was the largest demonstration I have ever been on, followed by riots in Whitehall, a massive pinch-up with the police, the first of the big confrontations in Britain.      
Photo from the interview article
I remember being in Whitehall when the mounted police came out of the entrance of Downing Street and charged the crowd as it was forming – in other words you looked up Whitehall and there was just a black mass, but near Downing Street there were just a few people dotted around – and they charged and I saw one knocking over a middle-aged couple who clasped each other in their arms for fear, knocking them flying; and I looked in the gutter and there was a banner pole, like a broom-handle, about five feet long, and I picked it up and the same policeman on a horse came charging at me and I hit him as hard as I could with it, broke the pole, and he turned round and went back into Downing Street. I don’t know what happened to him; and then there was a battle in Whitehall which was quite nasty; the police would grab hold of someone and there would be a battle over their body; in one scuffle I ended up at the back of the crowd with a policeman’s epaulette in my hand, minus the policeman; and then there were marches through the streets with linked arms. It was an emotional event, caused by a combination of factors. At the beginning of that demonstration, some CPers turned up with banners, just a few, you almost had to respect them, and they were booed! This was the party which had dominated left-wing politics, effectively the only people who ever had demonstrations apart from the Labour Party; they turned up for the Suez  demonstration and they were booed into the square. A massive change in people’s attitudes and perceptions had taken place over those few months.

Explosion of debate
           These events were followed by an explosion of debate. Everyone perceives it as an explosion within the Communist Party, but it was a lot more than that, although it was related to these events; but because of the centrality of the role of the Soviet Union and Eastern Europe and the Communist Party in left-wing politics, they’d been acting as a sort of iceberg holding everything in stasis – mixed metaphors I know – for twenty years, and when this started everything came up for grabs. You had within the Communist Party the emergence of a duplicated paper called The New Reasoner, which was produced by Edward Thompson and John Saville. That started the discussion going. When they were expelled they turned it into The Reasoner . At the same time, a group around Raphael Samuel and a lot of other younger Communists produced the Universities and Left Review. Later on these two papers were merged; they were the origin of the New Left  Review.  
Side by side with that, Peter Fryer, who’d been in Hungary during the struggles, wrote a book, Hungarian Tragedy, which had a profound effect. He also came in contact with Gerry Healy’s group of trotskyists, and started producing a paper called Peter Fryer’s Newsletter (it was actually called that, not The Newsletter [1])  which was mainly about dissidence within the Communist Party, and later took a broader political line. There was the quite spontaneous emergence of something called the Forum Movement. In locations up and down the country something over a hundred discussion groups emerged to become the Forum Movement, which had a couple of conferences where people from the Party, trotskyists, Labour Party and the non-committed, came together to have weekly meetings organised by the Universities and Left Review.
The ones I remember most vividly were held in a hotel in Southampton Row. I remember one on working class historiography, a pretty arcane subject, with Thompson speaking, and there were something like eight hundred people. That wasn’t exceptional; I mean, it was more than average, but you’d have hundreds, you’d have a hall packed week after week after week, for, oh,  two or three years. And that was only one of the things. You had things like the Partisan Club; that was a club, founded by people who had come out in this milieu and wanted to create a place where people could meet, in Carlyle Street in Soho; they took over a building, and the cellar was a sort of coffee bar and God knows what else, and that was a centre where people over a whole range of political views could meet for the first time. Because of that the left outside the Communist Party began to strike roots, because they’d all had criticisms, and people began to respond to them.

CP domination destroyed
           The most effective was Healy’s outfit, which didn’t have a name at that time. It had had a split a couple of years earlier and was down to forty or sixty people. By ’58 or ’60 it had probably six to eight hundred members. That was the sort of growth. Many other little groups also grew, not to the same degree; I’m just saying that the situation changed completely. The domination of the CP was destroyed. It was so vulnerable.
I was in the Young Communist League, an active member of the second-largest YCL branch, the Islington branch, and we began to be affected by this dissidence. It wasn’t a clear linear process. It was confused, bits here, bits there, and then suddenly, often quite late, in my case in ’58, all this dissidence began to fit together in a coherent whole. The YCL was the last political youth organisation in Britain not to  be against conscription. All the others, including the Tories, were opposed to conscription, and the YCL had a policy for a cut in the call-up with a view to its speedy abolition! There was a YCL conference about ’57 where the dissidents actually won the day on a couple of issues. One was opposition to the death penalty, which would be banal now, and the other was calling for the  abolition of conscription. And the leadership said, “Look, let’s make a compromise. We know we’re going to be defeated, but  let’s have a compromise, we don’t want a too-sudden change.” They suggested a compromise which was a cut in conscription with a view to its speedy abolition tagged on. That was accepted, wrongly, of course, and then for the following year Challenge, the paper of the YCL, never had a single reference to the speedy abolition part! I mean, the political bankruptcy of that period! I remember the shock when the Daily Worker had its first criticism of the Soviet Union, and you know what the criticism was about? There was a woman shot-putter in some games in Britain who was arrested for shoplifting in the West End, and the Russians used diplomatic muscle to get her released and back to the Soviet Union. The Daily Worker said she should have stood trial. People don’t realise the climate of that time. The Party was frightened of putting forward policies which were different from the Soviet Union. The reason it was not opposed to conscription was that they had it in the Soviet Union, so they couldn’t in principle oppose it. The same factor motivated their opposition to unilateralism.

Divergences and realignments
            All the movements which emerged in that period declined. They were temporary. People were clarifying their ideas. What I found quite interesting, quite shocking at the time, was that you were in a debate inside the Communist Party, all you dissidents were standing together shoulder to shoulder and fighting, and then you’d go down to the café afterwards and have a discussion and realise that many of the other dissidents were going in completely different directions. One group were dissident because they thought the Party wasn’t liberal enough and wanted to go into liberalism, whereas others wanted a more coherent line on class questions, if  you want to use the jargon.
So the things that emerged in that period, the discussion forums and the papers, of which there were quite a few others as well, were temporary phenomena because people were clearing out their ideas, and these divergences and realignments were taking place, but in fact there were quite a lot of ongoing connections. It’s often forgotten that the first Aldermaston March was organised by an alliance of pre-existing radical pacifists, coming out of the Pacifist Youth Action group and the Direct Action Committee on the one hand, and on the other hand dissident ex-CPers like Raphael Samuel and a whole group of people around him. In industry you had the cracking of the wall, the debacle in the ETU where the CP were caught trying to rig the ballots; they were nailed by ex-CPers who’d  been involved in previous waves of ballot-rigging and who knew what they were doing. Up until recently the present day the whole leadership of the ETU has been ex-CPers. You see that with a whole lot of trade union leaders who’d been tied to the CP by self-interest. You’re a CP member or fellow-traveller, you’re in a union which has elections; being a CP member, the CP will turn out votes for you, they’re the only people who can really do it, they’re the only people who are really organised.
 What you had to give them was relatively limited: resolutions at your conference on East-West trade, that sort of thing. A lot of people used this opportunity to skip the prison and left, some of them for sincere reasons; others just didn’t see that it was of any value any more, it was in such disarray that it was of no value to them.
What I’m trying to say is that from then on the movement wasn’t the same. The CP wasn’t the same. When I went into Fords, the jewel in the crown, if you like, of the CP, in the late sixties, you found that there were only about seventy CPers top whack in the place; that they were probably divided into about five or six different factions who didn’t have the slightest inhibition about talking to outsiders about their disagreements. It was no longer a homogeneous organisation; and it’s true to this day.

End of Part One; Part 2 to follow after a short intermission


1. Ken later wrote that he’d got this wrong: “Peter Fryer’s paper was just called The Newsletter..."



Monday, March 9, 2015

Remembering Chris Pallis

a.k.a. Maurice Brinton, Martin Grainger, N. Kastings (and possibly more)
10 years on – An Integrated Brainy Life
Christopher Agamemnon (he kept that pretty quiet) Pallis died on 10th March 2005. Obituaries that appeared in the British Medical Journal, Guardian and Tribune (among others) testified to the extraordinary contributions he had made both in his profession of neurology and in the sphere of left-libertarian politics. Some extracts are given below along with added recollections and documentation.
·         BMJ  2005;330:908 (16 April), doi:10.1136/bmj.330.7496.908 http://bmj.bmjjournals.com/cgi/content/full/330/7496/908
·         David Goodway and Paul Lewis, An irreverent critic of the Bolshevik revolution. The Guardian Thursday March 24, 2005 (Corrects some minor biographical inaccuracies in the BMJ account). http://www.guardian.co.uk/obituaries/story/0,,1444577,00.html#article_continue
·         Paul Anderson, Tribune column, March 25 2005: “A socialist for all seasons.”  http://libsoc.blogspot.co.uk/2005/03/socialist-for-all-seasons-paul.html
·         George Shaw and Richard Abernethy, ‘Chris Pallis aka Maurice Brinton: 1923 – 2005’, The HobGoblin 
           [n.b. Linked version contains numerous copy errors (and some highly debatable comments).]
Among those who attended Chris’s funeral – family, medics, politicals – on 20th March 2005 were at least two founder members of RaHN, Alan Woodward and George Shaw
The headline on The Guardian obituary – “An irreverent critic of the Bolshevik revolution” was putting it mildly. The authors’ emphasis is on Chris’s writing for Solidarity, a selection of which David Goodway edited under the title For Workers' Power (2004), including the three most substantial and influential ‘Maurice Brinton’ texts: Paris May 1968; The Bolsheviks And Workers' Control, 1917-1921: The State And Counter-Revolution (a book in itself) ; and The Irrational In Politics (1970).
<< The eminent neurologist Christopher Pallis, who has died aged 81, was also the principal writer, translator and thinker for the libertarian socialist Solidarity group, which was most influential during the 1960s and early 1970s. As a neurologist, his concept of and criteria for brainstem death have been internationally adopted; and his entry on death for Encyclopaedia Britannica is a masterpiece of historical and medical summary […] 
As a reviewer and polemicist, Pallis wrote very well. His style was punchy, accessible and wickedly funny. Especially noteworthy are his vivid reports from upsurges of popular self-activity: the Belgian General Strike of 1960-61, Paris in May 1968, and Portugal in 1975 and 1976 […]
His original work went beyond Castoriadis in certain areas. The pamphlet The Irrational In Politics (1970) explores the role of sexual repression and authoritarian conditioning in generating conformity. While derivative of Wilhelm Reich, as he acknowledged, he convincingly identified 1960s sexual permissiveness as a breakthrough in the "undermining of tradition" and terminating a vicious cycle.
Pallis's political chef d'oeuvre is The Bolsheviks And Workers' Control, 1917-1921: The State And Counter-Revolution (1970). It traces the obliteration of the Russian factory committees of 1917-18 so that by 1921 factories and trade unions had been subordinated to the new Bolshevik state and the party […] >>


Paul Anderson in Tribune likewise concentrates principally on the political Pallis, and on Solidarity, from a more personal, ‘insider’ (for a time) viewpoint.
<< I know lots of people who are good at more than one thing, but very few who could match Chris Pallis, who died last week at the age of 81. From the early 1960s until the early 1980s he managed to combine being both one of the world’s leading authorities in neurology and one of the most innovative and stimulating voices in British left politics […] 
I was reading his work again when I heard he had died: a collection of his essays and pamphlets, edited and introduced by David Goodway, has just been published, and I was working on a review. I had been struck by how exciting I still found his writing. Brinton’s style is aphoristic, his approach to received wisdom scornful, his erudition apparent but never intrusive. Very few political writers are thrilling: Brinton was, and still is. It is very sad that he has gone, but Goodway’s book is the best possible guarantee that he will not be forgotten. >>

For Workers’ Power, a collection of writings by Maurice Brinton
edited by David Goodway, is published by AK Press at £12




Another ex-Solidarist, Dave Lamb, who developed an interest and expertise in the philosophical implications of the brain-death debate, has pointed out in an appreciation of Chris that “it might be worth considering how his contribution to both areas overlapped and complemented each other.”
Always forceful in Solidarity discussions. Above all he was a demystifier. This was also a fundamental scientific and political objective. On the one hand were the centralist Leninists and Trotskyites, and on the other were the subjective and frequent woolly ideas of various anarchists, peaceniks, and supporters of cults. Both sides were subject to his criticism. Likewise in medicine. Marshalling scientific and historical material in support of a neurological definition of death he demystified the cardio-centrists and their traditional definition on the one hand and the frequently woolly and subjective ideas of the bioethicists, philosophers and personal identity theorists on the other hand.
Then there was his wit, which he considered essential in the presentation of arguments [...]
Fair enough, and it will strike a chord particularly with  those who were in on the brain-stem death debate and heard that famous, memorable lecture – and saw the slides, not all grim  (a wiry tangle captioned “Woolly thinking” – “Don’t copy that down”; a device for sending a signal from inside a coffin, “so that if people felt they had been buried alive ..”) The primacy of consciousness and the favouring of human decision-making based on rational assessment ("in full knowledge of the relevant facts") over a mechanistic ‘fix’, as well as the humanitarian imperative to prevent suffering, are obvious points of contact and carry-over.
Sometimes the medical-political overlap was visible and the connection spelt out, an early example being Abortion: Law and reality”, Martin Grainger’s review in Agitator no.5 (pp.14-16)  of Law for the Rich, by Alice Jenkins (Gollancz, 1960). He praised the book for doing “more than to present a well argued case against the prevailing laws. It deals systematically with all the objections, medical and eugenic, ;scientific’ and irrational, that the opponents of legalised abortion put forward from time to time.” It was an unusual choice of subject for a left-wing paper at this time, and its level of well-informed seriousness probably unique. Chris was to continue to uphold women’s right to choose, and was ready to deploy his expertise in opposition to attempts to turn the clock back after the 1967 Act. As with other issues, his support was not abstract and theoretical; he would appear on demos, handing out leaflets and selling papers, regardless of anonymity or pseudonyms. He extended his criticism of the status quo to the medical profession itself, and was concerned about developments in the NHS, as shown in a detailed critique of bureaucratic changes in 1978, reproduced earlier on this blog.
 

The BMJ called Chris the “Neurologist who defined brainstem death”, recalling the kerfuffle over a  Panorama programme in October 1980 which “alleged that patients certified as brain dead sometimes recovered, and hence that the supply of transplantable organs was skewed by doctors wanting to remove organs from trauma patients who might have recovered.”
<< Chris Pallis stepped into the centre of this controversy. As a neurologist with a strong interest in general medicine, and working in a hospital that was a transplant centre, he was accustomed to diagnosing brain death. He was, moreover, an outstanding writer and teacher. He took on the unenviable job of persuading the profession and the public that brainstem death was true death, and, indeed, that it could be diagnosed at the bedside without the need for high-tech imaging. He was the author of the BMJ's ABC of Brainstem Death (1983, second edition 1995), which remains a masterpiece of clear exposition. >>

 
This episode led to Chris becoming recognised internationally as an expert on the subject, invited to travel and spread the word, and to write on ‘Death’ for the Encyclopædia Britannica, an assignment he undertook with typical thoroughness and enthusiasm, hunting up relevant sources and allusions in the library and keen to share his discoveries. At the same time he was deeply convinced of the seriousness of the project; it mattered to him that the criteria should be understood and accepted in different cultural contexts, not only to facilitate transplants and save lives, but to prevent the distress caused to relatives and waste of resources involved in ‘ventilating a corpse’. (This concern was no doubt a factor in his continuing insistence on preserving the Brinton pseudonym for his political writings, in case anything else he wrote might be dismissed out of hand as coming from a Red or loony-leftie.)
The developments in the idea and diagnosis of brain-stem death came as a response to a conceptual challenge. Intensive-care technology had saved many lives, but it had also created many brain-dead patients. To grasp the implications of this situation, society in general--and the medical profession in particular--was forced to rethink accepted notions about death itself. The emphasis had to shift from the most common mechanism of death (i.e., irreversible cessation of the circulation) to the results that ensued when that mechanism came into operation: irreversible loss of the capacity for consciousness, combined with irreversible apnea [inability to breathe]. These results, which can also be produced by primary intracranial catastrophes, provide philosophically sound, ethically acceptable, and clinically applicable secular equivalents to the concepts of "departure of the soul" and "loss of the breath of life,' " which were so important to some earlier cultures.
Copyright © 1994-2000 Encyclopædia Britannica, Inc. [highligting added]
It was a heady time to observe the Pallis phenomenon, especially for anyone able to see both facets of his super-activity. In the midst of the writing, lecturing, TV interviews and incisive debate (“What was the primary pathology?”), he was also keenly interested in what was happening in Poland, where the Solidarnosc movement was kicking off in a big way, and was involved in organising the meeting that led to the formation of the Polish Solidarity Campaign. (Ian Kennedy’s 1980 Reith Lectures on ‘Unmasking Medicine’ fed into the intellectual buzz too, appealing to his conviction that issues of medical ethics could and should be explained and understood outside the profession.) Once, at the height of his media celebrity, after delivering his tour-de-force lecture on brainstem death to a large and appreciative audience, Chris made his way through the eminent  colleagues and others milling round to comment and congratulate him, to ask a member of Solidarity (who happened to be employed in a lowly clerical capacity in a unit on the Hammersmith Hospital/Postgraduate Medical School campus) something about a meeting or leaflet. Whatever the demands on his attention, he could find time, for example, to collaborate on a leaflet and to discuss whatever was going on.
His political commitment was an open secret in his work environment, even if its details were hazy to many there. The word among some overseas students was that his promotion to Professor was blocked because he  was a “communist”. It was not always easy to get across the ideas either that someone of his views may not have wanted a Professorship, or precisely what those views were. Conversely, he was always known by his own name in and around Solidarity, the pseudonyms being for writing only, and comrades were aware of his profession, most probably with comparable vagueness. It was an open secret to the security services too; the risks he ran were real. As early as 1945, when he was still a student (and unregenerate Trot), his cover had been blown:
National Archives file HO45/25486: a report on the RCP and the Trotskyist movement: "In 1946 attempts to build at Oxford University and the name of Christopher Pallis, a medical student at Balliol appears who, it is said, spoke at the Neath by-election under the name of N. Kastings."
and - in Extract from New Scotland Yard (Special Branch) fortnightly summary No. 122 for the period ended 30-11-45 - "The Revolutionary Communist Party is endeavouring to secure a footing amongst students at Oxford University, and it has printed a four-page pamphlet entitled "The Manifesto of the October League" for distribution among the students.  One of the leaders is Christopher PALLIS, a medical student at Oxford, who, under the alias of N. KASTINGS, spoke at a number of Jock HASTON's election meetings in South Wales during March."
The anti-worker, blacklist-promoting Economic League reported on a meeting held at his house in 1961:
National Archives file LAB 43/368 Economic League: statement on subversive activity in the motor industry 1961 (was SECRET). File contains an Economic League Report of 27-6-61, received by the Ministry of Labour, mostly concerned with the CP and World Federation of Trade Unions. Also mentions the National Committee of Shop Stewards as a `Communist subsidiary organisation', lists a number of firms supposedly being targeted by subversives, refers to strikes of 1957-58. At the end, page 6, the report adds: `Together with the Communist-organised activities, note has also to be taken of a new subversive movement recently set up in the engineering industry. Last March a school for practical and theoretical training of industrial agitators was held at a private house ... The "instructor" was an A.E.U. shop steward from North London, who laid it down that extremist activities in the workshops must be independent of union control and that at all costs union officials must be kept out of the factories...'
In the furore after the Spies for Peace revelations his name came up again.
[The actual perpetrators were never discovered]
A full biography would doubtless have much more to reveal about this fascinating and significant life; if the insiders’ history of Solidarity comes to fruition it may contribute to this. In the meantime we have an interview, some account of his early political trajectory, and of course his own writings, many in print and/or online, plus much still to be unearthed from the faded crumbling pages of our old magazines.

L.W.

Saturday, October 29, 2011

“GENESIS” – earliest days and prehistory of SOLIDARITY

Origins of an influential libertarian socialist organisation - Part 1

Based on extracts from a working draft by John Quail, plagiarised with permission by LW.

In the beginning: a gripping tale of splits and factions, in which our heroes finally escape from the scary authoritarian left, after many adventures

The first issue of the magazine that was to become Solidarity was published in October 1960. Called Agitator for its first few issues, it was produced by ‘Socialism Reaffirmed’– the group’s name being also the title of what was effectively a manifesto, libertarian and autonomist in content, issued the same month. In brief, the earliest members of the Socialism Reaffirmed group were expelled from or left the Socialist Labour League (SLL, precursor of the Workers’ Revolutionary Party, its heirs and assigns) at various times in 1960 and formed a new organisation with a new perspective which then attracted further recruits.

Trotskyist background
The SLL emerged in 1947 from a split in the Revolutionary Communist Party (RCP), a short-lived unification of the UK Trotskyists, following a dispute about the correctness or otherwise of joining the Labour Party as a clandestine faction, the alternative being to continue as an open independent party. It was now forbidden to