Showing posts with label anarchism. Show all posts
Showing posts with label anarchism. Show all posts

Sunday, February 21, 2021

Kronstadt uprising - 100 years on

Email received recently which may be of interest:

March 20-21, 2021: A two-day online conference to commemorate the Kronstadt Commune of March 1921.

We invite you to “Kronstadt as Revolutionary Utopia: 1921-2021 and Beyond,” an international convergence to remember history’s repressed revolutionary hopes and explore the “living past” struggle of authoritarianism vs. humanism.

Conference site:     https://kronstadt2021.wordpress.com/

(Endorsed by Institute for Anarchist Studies, Workers Solidarity Alliance, The Commoner, La Terre Institute for Community and Ecology, Dialectical Social Ecology, Black Rose Books).


Thursday, September 12, 2019

New Anarchist Research Group, London, meetings

New Anarchist Research Group, London

Meetings in September and October to be held in the MayDay Rooms,  88 Fleet Street, London EC4Y 1DH

Saturday 28 September 2019 2:00pm - 4:00pm
An Attempt at Anarcho-syndicalism in a time of crisis
Shiri Shalmy


Over the past five years, UVW members won significant improvements to pay and conditions through militant workplace organising and a diversity of direct action tactics. Recently, UVW started organising sex workers, legal workers and cultural workers - three sectors that were typically un-unionised and considered unorganisable. This autumn, UVW members will take strike action across seven different workplaces, including universities, hospital and the Royal Parks, where they demand the London Living Wage, occupational sick pay and an end to the exploitative practice of outsourcing. 
We will discuss UVW's unique organising principles and methods, the complexities of horizontal trade unionism and the union's work to develop a community of solidarity in a time of social and political crisis. 
Shiri Shalmy is an organiser at United Voices of the World, a members led trade union organising some of the UK's most marginalised, low waged and precarious workers
-------------------------------

 Saturday 26 October 2019 2:00pm - 4:00pm 
Anarchist education as prefigurative practice; tensions and possibilities
Judith Suissa


Hannah Arendt
In this talk, I will revisit some earlier work on the idea of anarchist education as prefigurative practice to explore some of the tensions suggested by such work. Drawing on Hannah Arendt's reflections on educational authority and on recent work on utopian pedagogy, I will explore ways in which, from an anarchist perspective, these tensions can be seen as productive pedagogical tensions rather than weaknesses.

Judith Suissa is Professor of Philosophy of Education at the UCL Institute of Education. She is the author of Anarchism and Education (PM Press, 2010) and (with Stefan Ramaekers) The Claims of Parenting; Reasons, Responsibility and Society (Springer, 2012).

Our meetings are friendly and informal, but please note that we do ask for a donation to cover the cost of the venue.
--------------------------
See previous post for other autumn listings
--------------------------
Reminder from Autonomy Now
This Land is Ours: The Fight for Land Justice
Speakers from the Anarchist Communist Group.
7pm start, Thursday September 26th.
Free entry. No booking required.
Venue: Housmans Bookshop
5 Caledonian Road
King’s Cross, N1 9DX
Maps/directions here.

Wednesday, August 14, 2019

Letter from Germany, August 1932

From translation of an article by MPT Acharya in l'en dehors, 15-8-1932

Letter from Germany
 written before the result of the elections

Comrade Styr-Nhair asks what readers of l'en dehors think of the crisis - I answer that it's the crisis of all crises, of all the thinking of the past, including socialist and anarchist ideas, the supreme crisis of human civilissation, the birth of a new humanity and a new civilisation.

It is preferable to observe the crisis here in Germany, as a crisis of civilisation and of humanity, rather than that of any other country in the same financial or agricultural situation.

The workers are responsible for the crisis, however, because in the midst of capitalism they think in the capitalist way, as sellers of their labour power, their merchandise.

Today those who hold power and those who hold merchandise are caught in the same crisis: the difficulty, I should say the impossibility, of selling. But like the capitalists, the workers think there must be a way of selling, whereas there is none, either for the workers or for the capitalists.

That is why I am firmly convinced that the birth of a new civilisation and of a new humanity is in the offing, in spite of the workers and capitalists and of the state socialists who are trying to prevent it and striving to have them aborted.

This civilisation will involve neither buying nor selling, nor employers, nor employees, which is clearly indicated by the tendency of the present crisis.

The only possible solution, as an inevitable consequence, is to bring about this transformation consciously; but the workers, including the anarchists, think that this state of affairs is not on the way and is not possible. And all of them clamour for wages for their labour - new masters (their "comrades") who won't be that any more (Russia is reckoned to have 16 1/2 million waged workers [figures and exact meaning of statistic unclear]).

They demand insurance against unemployment, and higher wages - for some, the ones in unions - which they could only get by increased prices, when there was trade with other countries. In Germany, millions of workers who paid union dues all their lives are deprived of the expected benefits, such that only those who have worked continuously for a year can receive an allowance that lasts a few weeks and even that on condition that they will not refuse to work in whatever conditions.

The other day an old comrade told me that if he had kept all the dues paid over to the union he would have several thousand marks. Latterly, a leader of the metalworkers' union stated proudly that when business is going well, the union has plenty of money. If not, the coffers are empty. I pointed out to him in a public meeting that the interests of his union are inexorably tied to capitalist commerce (as is the case in Russia). He got angry and retorted that I was a Brahmin who exploited the Untouchables. I answered that he was the Brahmin of workers and exploited them by hiring out labourers to capitalism in the capacity of intermediary, and pocketing the surplus (i.e. the difference between the pay of unionised workers and those in the union), thanks to the combination of one set of workers against the interests of the working class as a whole. He couldn't answer me.

Unionised workers' wages are actually brought down to that of the non-unionised, once their contribution is paid. The dues are handed over to the union, in the way of an employment agency, monopolising jobs in factories and offices.

The employers use those "workers' leaders" to discipline the real workers, while the workers for their part think their interests are being served. The workers' leaders have no right or possibility of struggling to save the workers' jobs, even those of their members, since the employers have the right to put them out the door when they want to, under a pretext or for some reason or other.

The whole trade-union system is a corruption of the capitalist system, but in an idealised form. Unfortunately, the unions are being dissolved by the lack of disposability of products, work and money. At the present time German unemployed who can't pay their dues are pushed out of their old unions like outcasts - so much the better! That will make them think, and feel.

The situation in Germany is different from the description given of it by all political parties, and even by the anarchist papers, which still think in the capitalist political way. Fear of fascism and hope for Bolshevism are still held among us, even by the opponents of fascism and Bolshevism. Anarchists and syndicalists are themselves obsessed by those two fears, preferring the second as "the lesser evil". But clear-sighted observation shows that neither is possible in the situation of 1932, which is different from that of Russia in 1917 and Italy in 1922.
KPD (Spartakusbund) Poster
against militarism, capitalism and the upper class

SPD (Social Democratic Party) poster 1932:
 "The worker in the Reich of the Swastika"
The spirit of the people is too realistic and too materialist for fascism and bolshevism to satisfy it, and the situation in Germany and the world is getting worse daily, without the fascists or Bolsheviks  being able to do a thing. Just as in 1917, when everyone in Russia expected no solution but monarchy or a republic, it was a third thief that grabbed power - marxism - so in Germany where everyone is obsessed by the idea that history can have only two outcomes, fascism or bolshevism, they will find themselves side-by-side with anarchy, and that without the anarchists having even suspected or made preparation for the situation. All forms of the State will become impossible in the present crisis, which is not simply that of lack of money and commerce, but also the impossibility of getting any financial system to work in the world.

Naturally, even syndicalists and anarchists hope that capitalism can be revived by fascism or Bolshevism, via inflation and international money markets, with or without the gold standard. This shows that they have no faith in their own "isms", however certain of their realisation they were wont to appear.

With Germany in a state of impossibility of having a government, the whole of Europe will gradually fall into the crater, first eastern Europe, then Russia, then the West. There is no hope of struggling against the avalanche, however prepared all governments may be at present.

What will the anarchists do? They'll mutter against all governments and against the Marxists in particular for having led everyone into this impasse, as if the latter were responsible for the anarchists themselves refusing to prepare for the situation, refusing to make plans or to discuss what they would need to do, or to spread their ideas for fear of ridicule or of being with respectable people who can only shake their heads..!

I think the present government will be the last in Germany, the same in Britain, with or without accompanying civil war. It's not surprising that (Ramsay) Macdonald is afraid, even though he adopts an attitude of calm and certainty about the solution. - Perhaps Hitler will be thrown out? Perhaps the labour leaders will be hanged? Because neither can supply the work and cash they promise and they are sure to disappoint their supporters - when the latter ask them to fulfil their pledges.

It's a volcano with everyone putting on a dancing show on top of it; since they feel they can do nothing about the situation, they pile up crises - to divert their supporters' attention from their own inadequacies, for fear they'll be discovered to be mistaken or to promise more than they can deliver, or because they're madmen going for broke. Personally, I think all the parties are afraid that the burden will fall on them, and want to be defeated. There cannot be any union between the different workers' parties in the crisis of power, because each tries to establish its own authority over the others as is logical in the struggle to seize power.

As Marxists, they can't profess anarchism outright; even if they unite on some sort of "democratic" basis they could not by themselves supply work, or bread, or revitalise trade, or revive finances, the only condition on which their government would work. Therefore anarchy is very close to carrying the day in Germany. But what is the proletariat going to do?
- M. ACHARYA

Reference: https://en.wikipedia.org/wiki/July_1932_German_federal_election
 Federal elections were held in Germany (Weimar Republic) on 31 July 1932, following the premature dissolution of the Reichstag. They saw great gains by the Nazi Party, which for the first time became the largest party in parliament but without winning a majority.

Friday, August 2, 2019

"Sexual Revolution and Loving Comradeship" Discussion

Pursuing his consideration of questions of the personal as political in relation to anarchism (see previous post) MPT Acharya took issue not only with traditional morality but with some manifestations of apparent permissiveness in the prevailing customs of the mid 1930s.

From translations of articles in l'en dehors, April 1935 

Translator's Note: 
Several terms which evidently had a particular meaning in the context of the time (and/or place) are especially difficult to translate appropriately. Thus 'bon-bourgeois' - Respectable Middle-class Male, Normal Upstanding Gent - has  been retained as being largely self-explanatory.  On the other hand, the phenomenon of 'partouzisme' and its practitioners, partouzards (root partout = everywhere), has been rendered inconsistently in various ways to try to convey its apparent nuances. A fairly large French-English dictionary translates partouse/partouze as 'orgy', which doesn't quite fit; here it carries possible connotations of promiscuity, multiple partners, group sex parties... but in a semi-organised and (to and for some sections of society) borderline-acceptable fashion. All very French, as the British would no doubt have said (to invoke both stereotypes).

The Struggle Against Jealousy:
Body Ownership, Exclusivity in Love
and For an Alternative Sexual Ethic
----------------
The Bon-Bourgeois

"Sexual Revolution and Loving Comradeship" 

In the Mercure de France of 15 March, Mr Saint-Alban set down a critique of "Sexual Revolution and Loving Comradeship" which is not a critique but a rehash of the reflections that such a work can trigger in a bon-bourgeois (alias bourgeois getting past it).

For a start, he accuses me of writing, all by myself, "355 pages of ravings", which shows that this critic hasn't read the book he claims to be reviewing. More than half the volume is taken up with extracts from letters, articles not penned by my poor hand, as well as by the transcription of  an investigation looking precisely at the "loving comradeship" theory. In this investigation I see the names of Manuel Devaldès and Gérard de Lacaze-Duthiers, colleagues on the review journal in which this character set down his wafflings. Clearly not a shining example of generosity to one's co-writers. But what can you expect from a bon-bourgeois?

You'll understand I'm not going to play the game of arguing with Saint-Alban on the subjects of sexual ethics, erotic phenomenology, biology or physiology. He wouldn't understand a word, poor chap. Frankly I consider him unworthy to do up the shoelaces of the least Carpocratian, legalist or perfectionist [adherents of ancient sects]. Their members included women and men who not only ran the risk of persecution, they died under terrible torments for the sake of their ideas. This is of course beyond the comprehension of a bon-bourgeois, more likely to expire from insufficient mental capacity.

Apart from this calling to order, let's look at the four objections or propositions presented by Saint-Alban.

1) This bon-bourgeois would have liked it if instead of my "335 [sic, 355 above] pages of ravings" I had published a "handbook of pleasure". No doubt something on the lines of the "32 positions", "L'examen de Flora", or I don't know what else. An exciting, spicy, satisfying handbook. He doesn't understand that the book is purely about ideas, and he has read so little of what he purports to criticise that he takes me up specifically on something I've come back to several times, in that I can only conceive of the loving-comradeship idea being put into practice in the context of a developed, selective milieu in which "comradeship" has been raised to a very high concept and is not considered complete unless it includes the ways in which feelings and sexuality are experienced. Practice as a consequence of theory and not the other way round. Ethics before instruction. I keep trying to get across the point about loving comradeship only being comprehensible at a high level, that it can only be absorbed by those who breathe the air of the peaks and not by those creeping about in the swamps. Waste of time. You'll tell me Saint-Alban is incapable of grasping those things. Of course! But still!

2) This bon-bourgeois starts talking right away about 'houses of ill repute' and 'watching through the key-hole'. Naturally. Never having visited such a house, I don't know if one feels jealous there or not, but what I do know is that in order to write what he does, my critic must necessarily be familiar with a social scene that has nothing in common with one where you might find people capable of belonging to a loving comradeship cooperative. But for pity's sake, look at the mentality: I propose "loving comradeship" and this character's mind immediately leaps to "brothel" and "voyeur"!!

3) This bon-bourgeois offers as a basis for relationships "present-day multi-partnering" (partouzisme - pluralism, for short). Naturally. We can see how his ideal is the hypocritical, arrogant, vain pluralist male looking down from his motor-car on the comrade who, often more sensitive and educated than him, doesn't flaunt a tailor-made suit and neither has a car nor can afford sea- or sun-bathing. Not to mention that in order to look good among his own set, the pluralist will often provide himself with a companion in the form of some old bat disguised as a woman of the world, supplied by a corner meeting-house and paid handsomely. Thanks for the - "liaison".

4) And as if that wasn't enough, the bon-bourgeois suggests I might be the high priest of a sexual cult whose priestesses would share with me the gleanings from pious offerings (sic)! How's that for "healthy and new".

I also note in passing the customary stupid remarks: bringing in the "very orthodox but very old and very repulsive female companion". That reminds me of the objection made to Tolstoy a thousand times to counter his doctrine of not resisting evil with violence:  "But what if you were out walking with a little girl and a mad dog jumped at her?" Moreover, in Saint-Alban's mind, the fact that someone doesn't need the state to agree a contract and respect its clauses, or doesn't give a tuppenny damn [stronger in French] about bourgeois moral values, means that they would have no notion of personal care and hygiene, they wouldn't wash or clean themselves. Looking after one's body is only something for prostitutes and pluralists (partouzards), of course.

********************

"Loving comradeship" or "partouzisme" [Editorial comment, l'en dehors]

Some of our readers may be surprised at first sight to find us being so hostile to "promiscuity" whereas we have sometimes referred to it under the heading of reaction against sexual conformism. If we have happened to mention sleeping around, as a matter of fact, we see it for what it is and what it's worth: an offshoot of bourgeois sexual morality. Admittedly, it seems to allow for a sort of sexual free-for-all (I'm not saying "sexual communism", which is a quite different thing) but.looking closely it quickly becomes apparent that this promiscuity is confined to a certain class, most often full of contempt and presumptions, with no ideological concept - which may be fair enough - but practising social hypocrisy in its most repellent aspects. Apart from their assignations, the pluralists behave like respectable observers of family traditions and customs and established morals... Don't try talking to them about scientists or learned research concerned with sexual matters or focused on the problem of erotic fantasies, for example. They'd laugh in your face. They have no long-term view and no perspective...  'Pluralism' is in no way aimed at reinforcing friendly connections among its participants. It's a free brothel available to "men of the world".
What a gulf between that and the idea of loving or erotic comradeship, even putting aside all ideology, in which the participants are aiming to strengthen the comradely links that already join them, by completing and making them whole....
- E.A.

"April Fool" (April 1936)


And another from the same:-

Nude Cabarets

In a recent issue of Candide, Mr. Jacques Fayard tries to show that there is nothing harmful or immoral about women displaying themselves in the attire of Eve, and that they're not doing anything different from what other women do. They're earning an honest living - at least, the vast majority of them are.

The purpose of nude cabarets is the one pursued by any cattle show or exhibition of prize animals - it's about making money from the capital invested by the owner, i.e. turning a profit. The women on display are doing it to order, taking up such and such a pose, making such and such a gesture, in return for a "fair wage". Respectable spectators go into the establishment where they are appearing, pay the set rate of entry, partake, and the show supplies the desired sensations to their overheated brains, but that's the only place where they can satisfy their desires. Furthermore, it is perfectly possible that they haven't bothered to think about what would bring them pleasure, and it's quite simply the cabaret's owner or manager who takes the trouble to imagine the sensation or pleasure to match the cost of entry.

Nude cabarets have nothing in common with voluntary associations of nudists. If the young women were showing off their bodies for their own pleasure, or even from vanity, there would be nothing corrupt in that, even if curious persons handed over an entrance fee to them or to the owner of the place where they expose themselves. Well, the shows in nude cabarets are necessarily and purely mercenary. As is the work of typists. As is the basis of our life as a whole. But then, why stigmatise prostitution as immoral or incompatible with ethics? It is in this sense that the young women showing their nakedness in the cabarets are as respectable as any wage-earning woman.

The prostitute who says she "hasn't worked today" is in the same position as the merchant or shopkeeper saying he "hasn't sold anything today". Both are trying to earn money. It is solely from this point of view that young women who display themselves naked in cabarets should be judged. To see them as happy good-time girls is incorrect, even when they are proud of their profession. To speak about morality or respectability in our communal life is purely and simply hypocritical and perverse. The same goes for immorality or depravity of anyone in the society we're working in.

- M. ACH.

Saturday, July 6, 2019

Anarchism and Voluntary Associations



Following the meeting of the New Anarchist Research Group on 25th May, we hope to publish a few extracts or summaries from the writings of its subject, M P T Acharya, translated from French publications unearthed by the speaker., Ole Laursen, in the course of research for a biography. 

Further information about Acharya is available on Dr Laursen's blog. The first piece is from a 1930 issue of the French paper l'en dehors.  

Anarchism and Voluntary Associations


Summary of argument in an article by M P T Acharya

 (based on unpublished translation) 

The subject of voluntary association, as discussed by Brand in L'en dehors with reference to creating those associations in the economic sphere... is a most important one. I am convinced personally that economic association of this kind (which would enable individuals as much as communists to participate, as well as other anarchists) is not only possible, but is among the easiest to bring about. If it is neither possible nor easy, that amounts to saying that anarchists have nothing better to offer than a philosophy and a religion: the promise of a better life in another world.  Well, anarchism must open the way to a better economic world down here - it must be in a position to provide the lever that everyone can operate to raise up humanity, pull it out of the present chaos and shift it on to the path of unlimited progress. To get there, anarchists need to distance themselves on a daily basis not only from the path of anarchist 'tradition' of one kind or another but from the path they've followed up to now.

  But... I continue to believe that economic anarchism cannot have to do with means of exchange and its implications, money or paper credits. All exchange must necessarily lead to capitalism - and to conflict of interest. The idea of exchange is a capitalist idea, better suited to marxism: whether it's a prostitute hiring out her body for money, a married woman living with a man because of some kind of 'love', the worker selling his physical and mental capacities for a wage paid out by the state (even one comprised of his comrades)... That is why I am for the abolition of the notion of exchange in anarchism. Either you are happy with production and enjoyment TOGETHER, or not: if yes, you are anarchists. Otherwise you are impelled by another interest, production, and the various ways of joining together (associations) are only means to your ends - and what you are going after is dictatorship, yours or that of others.

  Anarchism without exchange means production in common and enjoyment in common as the only logical solution, and the simplest, in anarchist terms. How can we make this a reality? It looks very difficult, almost impossible at first sight, so that all we have to fall back on are capitalist mechanisms of exchange, in other words, exchange via the dictatorship of a party (elected or slf-appointed) over the rest. The apparent difficulty or impossibility arises quite simply from a lack of synthesis in our thinking.

  What does anarchism demand? The annihilation of dictatorship, euphemistically called regulation, by one party over the rest. This annihilation can only be made effective by direct democracy, that is by making authorities, even those elected locally or by a wider geographical area, useless and impossible. The idea of 'direct democracy' implies acceptance of the principle of individual sovereignty in regard to what concerns the individual when it comes to choosing which association he [or she] wants to join... He  chooses the one that suits him or puts forward new ideas about how associations might function. No-one can exist without associating... The idea of anarchism is to act in such a way that through the variety of its aspects association will include all human beings without exception. Any exclusivity, any ruling-out of association is contrary to anarchism, aristocratic, dictatorial, whether or not anarchists are involved.

  Direct democracy (founded on anarchism) cannot be possible between individuals located in opposite corners of the world. Its realisation must begin first with those closest to each other, and through them, economically speaking, be applied throughout the world.  

  If each locality is anarchist and all localities cooperate, nothing would be easier than to establish economic anarchism among them all on the basis of production and enjoyment in common. No need for any exchange of products such as is considered 'necessary' by both individualist and communist anarchists. Production in common leads to the avoidance of exchange and implies the need for equal or fair distribution - not to individuals receiving it personally, but to all the inhabitants of the locality or area. This distribution will happen from time to time and will include useful items and objects of comfort or luxury, shared out either equally or fairly - as agreed in advance - within the bounds of possibility. This arrangement rules out any intervention from outside in the economic life of the local unit. It is the only anarchist type of economic administration; any other form necessarily lapses into centralisation.

  Before taking any steps in this direction, the principles I've just outlined should be spread not only among anarchists but also among the non-anarchist working class, those who are not resolutely anti-anarchist. For state socialists and individuals we would need to initiate particular discussions to show them that their positions - individual or statist - won't last long and will bring no solution for them... We have to show them that the present system of retail buying and selling cannot last long, because of the alliance of the most important businessmen, industrialists and farmers with the big financiers. Sooner or later they will find themselves empty-handed in the labour market. Then they'll have to decide between state capitalism or social anarchism with direct democracy (where there are only equals and friends), between dictatorship and freedom, for they can never hope to recover their vanished capital. It will be too late for them then to embark on anything voluntary. Today is the time to create voluntary associations on an anarchist basis or to lose everything they have, even their hopes.

  Given that anarchists haven't yet got enough equipment or capital to build their own organisations - those of Europe at least, as far as a non-European like me can judge - it is necessary to push this propaganda among non-anarchists, especially in the countryside. So let's see anarchists who own land, capital or means of production uniting to produce and consume on an anarchist basis, that is without exchange or credits.

   If it could be shown in this way to all the others that anarchists of all shades can get along with no more money than what was needed to start them off, without the system of exchanging or of wages, without buying or selling among themselves at a profit or loss, those 'others' will open their eyes and see that it is a question of life or death, and they too can be brought to join the anarchists on a voluntary associationist basis. They will realise that, in fact, if undertaken on a larger scale, this economic organisation would put an end to all the 'crises' and that they would thus be sure of going on living, in a better way and without risk.

   Anarchism consists of independent economic life with well-being for all - the non-anarchists will be happy working with the anarchists on an equal footing until they become anarchists.

   If the solution I've proposed can't succeed among anarchists, the only remaining alternative*, among anarchists and sympathisers capable of providing employment, is to issue credits and employ a workforce in such a way that workers would be sheltered from unemployment, free from money and stagnation...

*******************
[An editorial postscript took issue with some of the above]

We note that the word anarchist means absence of state or government authority, hence the uselessness of state and government for regulating people's inter-relationships. What those relations should be is up to the anarchists themselves and given the multiplicity of points of view, desires and personal aspirations it seems unlikely that one universal rule of conduct, even economic, can be predicated or wished for... [I]t is just as anarchistic to practise the exchange of products, from the economic point of view, as not to do so, to use an exchange value as not, to employ the method of advances, credits, etc. as that of piling up and taking. But none of those ways of understanding the relations between individuals would bring a return to statism and unification in any sphere. And that is what is anarchistic: the coexistence of varied systems of economic life - competing with each other - is the only firm guarantee that can stand against statism or unification.... - E.A.

Related Links to examples* referred to by MPTA in the original:


*Industrial Exchange Association in the 1930s: http://www.depressionscrip.com/check.html

Further comments and contributions to the debate would be welcome.


Monday, May 6, 2019

Time for a new Listings Round-up, and here it is

Last long listings post (6-3-19) may still have some current items, for a while.


NEWS FROM NOWHERE CLUB
  Saturday 11th May 2019
                      Drawing the Line Somewhere - Speaker: David Lucas                  
G.K. Chesterton said, "Art, like morality, consists in drawing the line somewhere". The same is true of politics.
But 'drawing the line somewhere' is not a straightforward business. What is drawing? What is a line? Drawing has a double nature - a line can do two very different jobs. And we see the same divide, between two very different ways of thinking, in politics. Today our society seems cut down the middle. Can art actually point the way toward unity?
Award-winning children’s author & illustrator, David talks about boundaries in art, life, politics & religion.
Epicentre, West Street E11 4LJ
7.30pm Buffet  8pm Talk  No booking needed
Enquiries 0208 555 5248
=======================
IN-STORE EVENTS at HOUSMANS
Housmans Bookshop, 5 Caledonian Road, 
King’s Cross, London, N1 9DX
tel: 020 7837 4473

Hughkights include:

AUTONOMY NOW PRESENT:
‘The Anarchist Imagination:
Anarchism Encounters the Humanities and the Social Sciences’
with Carl Levy, Constance Bantman, Ole Birk Laursen and Carne Ross

Thursday May 30th. Free, register here (required).
Time: 7.00pm at Housmans Bookshop (directions).
Panel Discussion and diouble Book Launch - 
Our panel discuss the continuous role of the anarchist imagination as muse, provocateur, goading adversary, and catalyst in the stimulation of research and creative activity in the humanities and social sciences, including anthropology, art, feminism, geography, international relations, political science, postcolonialism, and sociology.
UPDATE from Autonomy Now about the above -
... our May event is on the day prior to the Anarchist Festival, they asked if we would like to have it added to the programme, to which we agreed.  It's still free (as we will always strive to do) however booking ahead is required but only to ensure the shop doesn't get too full. Feel welcome to use a pseudonym to register if you prefer anonymity.
... book up via the Billetto link.

At the event two books will be launched:
The Anarchist Imagination Anarchism Encounters the Humanities and the Social Sciences, 1st EditionThe Anarchist Imagination
Anarchism Encounters the Humanities and the Social Sciences, 1st Edition
Edited by Carl Levy, Saul Newman (Routledge).
The Palgrave Handbook of Anarchism by Carl LevyThe Palgrave Handbook of Anarchism
Edited by Carl Levy, Matthew Adams (Palgrave).
Carl Levy is Professor of Politics in the Department of Politics and International Relations, Goldsmiths, University of London. He is currently writing two books, 'Anarchists and the City' and a biography of Errico Malatesta: 'Errico Malatesta: The Rooted Cosmopolitan, the Life and Times of an Anarchist in Exile'.
Constance Bantman is Senior Lecturer in French and Director of Teaching and Learning and author of 'The French Anarchists in London, 1880-1914: Exile and Transnationalism in the First Globalisation'
Ole Birk Laursen is a literary critic and historian of Black and South Asian people in Britain and Europe, researching and writing about race, resistance, and revolution, focusing particularly on Indian anticolonialism, nationalism, and anarchism, as well as the contemporary legacies of colonialism, racism, riots, and human rights.
Carne Ross is best known for once working as a British diplomat before leaving the civil service in disgust over the Iraq war, and testifying against the government at the Butler Review. He has gone on to become an advocate for anarchist organising.

[Housmans listing continues - ]

'Cooperation Jackson: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi' with Kali Akuno
Friday 31st May, 7pm - Tickets in advance from here

Pluto Press 50th Anniversary event
'To Exist is to Resist: Black Feminism in Europe
 ' 
with Akwugo Emejulu and Francesca Sobande
Wednesday 12h June, 7pm - tickets in advance from HERE
£3 redeemable against any purchase on the night

GRENFELL ANNIVERSARY EVENT
'Safe as houses: Private greed, political negligence and housing policy after Grenfell' with Stuart Hodkinson

Friday 14th June, 7pm- - Tickets in advance from HERE
£3 redeemable against any purchase on the night
==========================
From Past Tense

Past Tense have produced a little pamphlet about the 1649-50 'True Levellers' (popularly called Diggers) in Surrey and elsewhere...

Stand Up Now, Diggers All!
The 1649 True Levellers Commune at St George’s Hill

On April 1st 1649, a small group of men and women moved onto wasteland at St George’s Hill, near Weybridge, in the parish of Walton-on-Thames in north Surrey, and began to dig over the land and plant vegetables.


The True Levellers or ‘Diggers’ occupation was revolutionary - they advocated collective use of land, for need, not for profit, in defiance of landlords, church and the law.

Their groundbreaking communist experiment faced violence and prosecution from the authorities and landowners.

They were dispersed - but still their vision lingers on...

An account of the events of the True Levellers' 1649 land squat, their 
ideas, and the repression they faced...
...................................
Printed by our own fair hands as usual...! 28 pages, slightly smaller than A5.

Cost: £2 plus P&P, available for sale from our website:
http://past-tense.org.uk/past-tense-pamphlets.html ... along with lots more lovely past tense publications...

---------------------------------- 
Follow the past tense blog - 500 posts old
 London radical histories & mysteries 

Today’s past tense blog post [10-5-2019] on the Southwark hatters' strike of May 1768
is our 500th post on this blog, since we launched at the end of December 2015. It's been lots of work  - but hopefully useful educational and occasionally challenging. 
We’ve ranged from writing about the Middle Ages to the present...
==========================================
Reminder 

New Anarchist Research Group - May and June meetings

MayDay Rooms**, Saturday, 25 May, 2019 14:00-16:00 
Anarchy or Chaos:  M.P.T. Acharya and Indian Anarchism
Ole Birk Laursen

... explores the life and activities of the Indian anarchist M. P. T. Acharya (1887-1954). After a decade of anti-colonial revolutionary activities across India, Europe, and the United States, and a three-year sojourn in Russia during the revolutionary years, Acharya returned to Berlin in late 1922 and joined the anarcho-syndicalist International Working Men’s Association (IWMA). Throughout the next three decades, operating out of Berlin and Bombay, Acharya tried to establish an anarchist movement in India, writing extensively about anarchism, anti-capitalism, Bolshevism, Gandhi and pacifism, sexual relations and free love, and the Indian struggle for independence. Based on extensive archival research, this talk opens a window onto the international anarchist movement in the inter-war years, the history of anarchism in India, and how uncovering Acharya’s anarchist philosophy might help decolonise anarchism. 

MayDay Rooms**   Saturday 22 June, 2019 14:00 – 16:00

Anarchist Theory in Landscape Planning 

Tim Waterman   Anarchism’s influence on landscape theory and planning, dating back to Proudhon, but perhaps more importantly to Elisée Reclus and Peter Kropotkin, is powerful, but has long been suppressed or denied. This makes it difficult to understand just how strong anarchism’s undercurrents have remained in landscape theory, and how continuous a lineage anarchist planning possesses, through figures such as Patrick Geddes and Colin Ward. This talk will trace the emergence of the contemporary idea of landscape as situated social ecology within green anarchist theory since the 19th century and show how it is an emancipatory ecological, social, cultural, and intellectual framework for planning and design.
 (Please note we hold a collection to offset room hire) 
============================ 
From LSHG
An update on events.
1] The summer newsletter is in production...
2] The IWGB boycott of Senate House continues. The attitude of the University (not the IHR) continues to be aggressive and little progress appears to be occurring on bringing work back in-house. It is for the IWGB to determine their strategy but we are keeping the matter under review.
3] The early seminars scheduled for the summer term clashed with Bank Holidays (as we meet on Mondays). However it is planned to run two seminars on the first two Mondays in June ... details of these and locations in due course. It is unlikely that we will be able to use the IHR and if anyone has access to a nearby space at low or no cost please get in touch
4] Please see the appeal from Red Saunders for funding for his Peterloo montage. "This is an important historical endeavour in the 200th anniversary year but it is some way short of being fully funded..."
UPDATELSHG SEMINARS Summer 2019 

We support the ongoing IWGB action at Senate House over outsourcing of support staff. Because of this the seminars will not be held at Senate House until the dispute is resolved.  We have two seminars lined up however:

Monday 10 June 2019 - 'Kwame Nkrumah and the Dawn of the Cold War'
Book launch with author Marika Sherwood - 6.30pm at Bookmarks, 1 Bloomsbury Street, London WC1B 3QE 
Update: About the book



The West African National Secretariat (WANS) has almost been forgotten by history. A pan-Africanist movement founded in 1945 by Kwame Nkrumah and colleagues in London and France, WANS campaigned for independence and unity. Nkrumah returned to the Gold Coast in late 1947. The colonial government accused him of being a communist and fomenting the riots of early 1948. He was jailed. This led to the beginning of the Cold War in West Africa.
Drawing on archival research including the newly released MI5 files, Marika Sherwood reports on the work of WANS, on the plans for a unity conference in October 1948 in Lagos, and on Nkrumah’s return home. Sherwood demonstrates that colonial powers colluded with each other and the US in order to control the burgeoning struggles for independence. By labelling African nationalists as ‘communists’ in their efforts to contain decolonisation, the Western powers introduced the Cold War to the continent.
Providing a rich exploration of a neglected history, this book sheds light for the first time on a crucial historical moment in the history of West Africa and the developmental trajectory of West African independence.

Monday 17 June 'The size of the crowd. How historians have assessed numbers at demonstrations from 1848 onwards' - Keith Flett
(The paper will be posted online at www.londonsocialisthistorians.blogspot.com to invite comments and discussion on social media.) 

The deadline for the next issue of the London Socialist Historians Group Newsletter is 1 September 2019 - Letters, articles, criticisms and contributions to debate are most welcome.
 [Some articles from the current issue, out now, are on the LSHG blog at link above.]
 ---------------------------------------
SHS Meeting - Soviet Communes. Post by Snowball at London Socialist Historians Group
Socialist History Society Meeting 
at 2pm, on Saturday 18th May 2019 
*Soviet Communes - The History of Communes in the Early Years of the Soviet Union* 
The talk will be given by Dr Andy Willimott, author, "Living the Revolution: Urban Communes and Soviet Socialism, 1917 – 1932" 
Please note the Society's AGM will be held at 1pm. 
Venue: Red Lion Hall, Basement, Tresham House, Red Lion Square, entrance is via Lamb’s Conduit Passage, Conway Hall, Holborn WC1R ‎4RE 
Free. All welcome.
---------------------------------------------- 

The Radical Sixties: Aesthetics, Politics and Histories of Solidarity 
University of Brighton, UK 
An international interdisciplinary conference jointly organized by the University of Brighton’s Centre for Applied Philosophy, Politics and Ethics (CAPPE); Centre for Design History (CDH) and Centre for Memory, Narrative and Histories (CMNH); with additional support from Radical Futures.

Opening public roundtable on Thursday 27 June 2019 at 5:00 pm
Speakers:
Bernadette Devlin McAliskeyS.T.E.P. 
Karma NabulsiUniversity of Oxford.

Conference days: Friday 28 and Saturday 29 June 
Keynote speakers:
Vijay Prashad, Tricontinental Institute for Social Research.
Cynthia Young, Pennsylvania State University.

<< This conference seeks to decentre the established loci of “The Sixties”. It builds on recent efforts to expand and complicate the spatiality and temporality of the global sixties and calls for new analyses of this critical historical conjuncture from the standpoint of solidarity. 
How was solidarity conceived, imagined and radically enacted in the border-crossings, both spatial and intellectual, of new revolutionaries in the “long” 1960s? How did it constitute a nodal theme for radical politics on the left? What are its intellectual frameworks and transnational politics, associated aesthetics and cultures of circulation. 
 With 60 international speakers, discussions will explore notions and manifestations of solidarity as articulated in the interstices that, more than 50 years ago, opened up shared spaces of political struggle and prefigured radical horizons of possibility. Papers will expand on histories of the radical sixties to include: Chile, China, Cuba, Egypt, Finland, Greece, Guinea Bissau, Hungary, India, Iran, Iraq, Italy, Lebanon, Mexico, Morocco, Mozambique, Northern Ireland, Oman, Pakistan, Palestine, Portugal, South Africa, USA, UK, and Uruguay, among other translocal connections.>>

For further information, registration and conference updates, please visit:
CAPPE http://arts.brighton.ac.uk/re/cappe
CDH http://arts.brighton.ac.uk/re/centre-for-design-history-research
CMNH http://arts.brighton.ac.uk/re/cmnh
For all general enquiries, please contact:  
Radical60s@brighton.ac.uk or i.a.sinclair@brighton.ac.uk
--------------------------------------------
Marxism 2019 - A festival of socialist ideas - 4-7 July, London 
 Capitalism is in crisis. Society is rapidly polarising between Left and Right. Marxism Festival 2019 is the place to debate how we can beat back the rise of racism, fascism and the far right. But thousands of people from around the world will also be discussing the alternative to the system that means chaos.
 Speakers include:
Omar Barghouti • Extinction Rebellion  • Ilan Pappé • Louise Raw  • Ian Angus and more!
For more information and how to book see here  
--------------------------------------------------- 
Call for Papers, Deadline 15 May 2019:
Central London, 7-10 November 2019
Claps of Thunder: Disaster Communism, Extinction Capitalism and How to Survive Tomorrow [...]
[Fuller description of theme at title link]
For all queries, email only please: historicalmaterialism@soas.ac.uk
"We welcome papers on [the following]:" 
• Relationships between climate change, mass extinction and capitalism, and the consequences of ecological deterioration for the long-term reproduction of capitalism, the organisation of capitalist states, the viability of capitalist democracy, and new axes of imperialism.
• Potential for new modalities of racial capitalism, or a new form of ‘climate sovereign’ or ‘climate Leviathan’, to emerge around the militarisation of climate policy under the rubric of ‘natural security’.
• Commodification of climate change, as for example with the pursuit of carbon markets, ‘green capitalist’ technologies, and the opening of the Transpolar Sea Route and the military struggles for control over it.
• History of environmental struggles, from Bhopal to the Dakota Access Pipeline, the sometimes ambiguous role of the organised working-class therein, the salience of anti-racist and anti-colonial movements, and the ideological contest between various registers of ecological thought including eco-socialism, eco-Malthusianism, Deep Ecology, black ecology, the environmentalism of the poor, and eco-fascism.
• Popular militancy, denial, apathy, anger and ‘melancholia’ in the face of climate crisis, and the ideological or psychoanalytic bases thereof.
• Emerging forms of climate reaction, from libertarian strategies of denial/affirmation, to eco-fascist Arcadias based on racist genocide.
• Ecological and political viability of strategies of mitigation — from Green New Deals to geoengineering to ‘half-earth’ strategies — and the meaning of any plausible scenario of communist plenty in a de-carbonised future.
• The recent ecological reformulations of historical materialism, the relevance of Marxist categories for analysing the geological scales of ‘Deep Time’ on which the climate crisis is predicated, and the relationship between Marxism and the ‘hard sciences’. 
[Phew!]
The conference will also include streams on Marxist Feminism, Race and Capitalism, Work, and Sexuality and Political Economy (all to follow), but also open CfPs for paper/panel proposals that look at utopia and postcapitalist futures, the political struggles over sovereignty, the second wave of Arab uprisings and the capitalocene, Marxism and literature. In addition, the conference will, as always, be open to proposals not directly related to the main theme on all areas of Marxist and left-wing thought and politics, including political economy, political science and state theory, history and historiography, philosophy, law, cultural and aesthetic theory, science studies, and any other relevant discipline.
Please Note: Although we welcome preconstituted panels, after extensive feedback from previous years we are tightening up on panels with just titles or incomplete names. Panels should provide title, abstract and full names, emails of each participant and abstract/note of contribution (where relevant). Incomplete panel proposals will be put on the reserve list and may ultimately be rejected. We also reserve the right to reject certain papers in a preconstituted panel and to reconstitute panels as we see fit.>>
====================
From WCML
Working Class Movement Library
51 The Crescent
Salford M5 4WX

Invisible Histories talks

At 2pm on Wednesday 8 May, when Joe Darlington will speak about his recent book, British terrorist novels of the 1970s.
The 1970s saw a boom in novels, both popular and literary, with terrorists as their main characters. By placing the novels in their historical and political context, this talk explores the broad range of terrorist novels and proposes a model terrorist novel plotline against which the mass of texts can be measured.

22 May    James Clarke The litten path, a novel set during the miners' strike. 
It tells the story of one mining family from the eve of the vote to strike in March 1984 to November of that painful year. 
You can also hear James talking about his work in a recent edition of Radio 4's Open Book focused on working class writing - https://www.bbc.co.uk/programmes/m0004l9s

5 June     Film screening Strata
We mark the 35th anniversary of the Battle of Orgreave with a showing of Strata, a two-screen, 40 minute film by artists Jacob Cartwright and Nick Jordan. The documentary explores the cultural, industrial and natural histories underpinning the former coal-mining region of Barnsley, and comparable locations across Europe. Focussing upon economic and social injustices, the film combines original cinematography with an atmospheric soundtrack score, voices from the community and archival film, forming a poetic picture of collective memory, shared experience and international solidarity.
Nick Jordan will introduce the film and share a Q&A session afterwards.

19 June   Christine Lindey talk  Art for all: socially committed art from the '30s to the Cold War
An illustrated talk by art historian Christine Lindey on her recent book which explores a vein of British art which kept alive the idea of socially committed and widely understandable art.  Art for All reveals a forgotten or marginalised area of 20th century British art. Christine's book provides a vivid understanding of the political and aesthetic contexts that turned a wide variety of individuals into socially committed artists. It also examines the artist’s circumstances of production and patronage, and explains why these often handicapped those artists who were swimming against the current of their times.

3 July      
Alison Morgan talk plus musicians  Ballads and songs of Peterloo 
Alison Morgan’s new book includes over 70 poems, published either as broadsides or in radical periodicals and newspapers of 1819. Alongside her talk we will hear musical examples of some of the Peterloo broadside ballads from Pete Coe and Brian Peters.
Alison is a senior teaching fellow in the Centre for Teacher Education at the University of Warwick.  Pete and Brian are professional folk singers & multi-instrumentalists who have been presenting traditional songs & music at concerts & festivals, home & abroad, for many years. They both have roots in the North West and have researched many songs from 18th & 19th century broadside ballad sheets.
This event is part of our National Lottery Heritage Fund project Voting for Change.
 Admission free; all welcome.  If you'd like to stay to hear our evening talk by Michael Sanders on the Lancashire strikes of 1842, and the role which the memory of Peterloo played therein, you're welcome to do so.  We wll be keeping the library open after our normal closing time of 5pm until after the talk (which starts at 7pm).  You can browse our Peterloo exhibition - and if you want to bring something for your tea you're welcome to eat that here too...

More details at www.wcml.org.uk/events.
--------------------------

Frow Lecture: '1919 - every place a storm centre'

The tenth annual Frow Lecture, in honour of the Library's founders Edmind and Ruth Frow, will be given at the Old Fire Station, Crescent, Salford on Saturday 11 May at 2pm by Professor John Callaghan from the University of Salford who will speak on the topic 1919 - every place a storm centre.  
The title is a quote from 1919 from then Foreign Secretary Lord Curzon, whose words convey something of the turbulence in the colonial world as seen from London in 1919. Lord Curzon had been Viceroy of India at one time. India was now one of the storm centres he had to reckon with, others included Iraq, Egypt and Sudan. Europe was no better in this Conservative view. The Bolshevik 'contagion' had spread to Hungary and Germany. It also imperilled India, even Britain itself.
For those wanting to improve the world the immediate post-war situation seemed, for all these reasons, more attractive. The Great War was over, a League of Nations was coming into being, universal suffrage had arrived in Britain and the Labour Party had adopted socialism as its ultimate goal. The talk now was of social reform at home, as the economy boomed, and of a lasting peace based upon disarmament, national self-determination and international arbitration of disputes between states. For those who wanted to see, however, the obstacles to progress were already visible.
Admission free; all welcome; light refreshments available.  The Library is grateful to the University of Salford for once again hosting this event.
-------------------------

Museums at Night: Oliver James Lomax
Oliver James Lomax, a poet from Bolton, has recently been working with WCML to respond and write poems about the Peterloo Massacre, and these were much admired when read as part of our recent Radical Readings fundraising event. He will perform these poems here this Friday, 17 May alongside new work from his next collection, as the Library's contribution to the national Museums at Night festival.

Come along from 7pm and browse some of the Library's rich collections relating to Peterloo. Oliver's poetry reading will begin at 7.30pm.

Free (though donations very welcome!); light refreshments available.
--------------------------- 

Townsend Productions: The ragged trousered philanthropists

Returning by popular demand on Friday 31 May and Saturday 1 June (7.30pm), this one-man show is based on the book by Robert Tressell, using Magic Lantern and projected animation, with political conjuring tricks and live music and song.  This production sold out when it was last at the Library - don't miss it this time around!
Tickets price £12 plus booking fee (£10 concession, £6 student) available here.

-----------------------------

Breathe Out Theatre: The Riot Act

On Saturday 15 June at 8pm we welcome Breathe Out Theatre to perfom new play The Riot Act.

On 12 August 1842, just 23 years after the Peterloo Massacre, Lancashire cotton workers again marched in protest at appalling pay and conditions. Reaching Preston’s Lune Street, the protestors were confronted by the authorities and read the Riot Act.  By 13 August seven men had been shot and four were dead.

Written by Rob Johnston, winner of Best Drama at the Greater Manchester Fringe Festival for ‘Dark Satanic’ and long-listed for The Royal Exchange Bruntwood Prize, The Riot Act mixes humour and tragedy to tell the story of all those caught up in the momentous events of 1842.

Admission free
The Libfrary will be open from 7pm for people to view our Peterloo exhibition before the play.
-----------------------------
Not just Peterloo - a series of talks on state violence
Wednesdays at 7pm -

26 June with historian Katrina Navickas reflecting on the history of suppression of political meetings in Manchester and Salford during the 19th century.

3 July Michael Sanders "How many shots were fired?": the 'Plug Plot Insurrection' and Peterloo

10 July Jennifer Luff State surveillance of the 20th century left

[See illustrations from MI5 files on this blog]
17 July Joanna Gilmore Lessons from Orgreave: policing, protest and resistance

Admission free.  Full details at www.wcml.org.uk/events..
----------------------------------------------------
An important note for WCML readers  
Work is still continuing on a major project to eradicate the damp in our cellar.  The project will have major benefits such as increasing our storage capacity, as well as ensuring vastly improved storage conditions for the precious material stored on the 0.7kms of cellar shelving. The first phase of the project (installation of a new boiler) was completed in October 2018. The second phase (installation of an environmental management system) has just been granted Listed Building Consent, and we expect work to start in mid-June 2019 and with luck to be completed by early autumn.
Though we have tried to keep this to a minimum, there is unavoidably some disruption to the usual running of the Library while this work is underway.  In particular, it will not be possible for readers, during the imminent second phase of the work, to have access to the full range of our boxes of pamphlet material/newspapers/journals, as the majority of these will be in off-site storage.  If you are planning a trip to use our collections, PLEASE contact us in advance to check availability of material you wish to see and save yourself a potential wasted journey.
Sorry, but we also are still not in a position to accept donations of material during this period (donations of money of course are always welcome! Click here...).
 ----------------------
Our current guest exhibition Sylvia and Silvio runs until Thursday 23 May.  Our exhibition Peterloo: news, fake news and paranoia opens soon
As is well known, 2019 marks 200 years since a peaceful crowd in St Peter’s Field calling for electoral reform was attacked by the Manchester & Salford Yeomanry, an event that has become known as Peterloo. Our bicentenary exhibition will explore in detail the historical context, the prevailing paranoia and the reactions of the establishment, utilising the Library’s extensive Peterloo holdings.
The exhibition opens from Friday 31 May at 1pm and runs until 19 September.  It will be open Wednesdays to Fridays 1-5pm, and the first Saturday of the month 10am-4pm.  
There will of course be very many other events relating to Peterloo taking place in our area over the next few months. The main database of events, exhibitions and activities is searchable at https://peterloo1819.co.uk/events/
 ====================
From IWCE
 Independent Working Class Education Network
What might happen in the first 100 days of a Corbyn-led Labour government?
IWCE invites your contribution to this half Day School in Norwich on Saturday 22nd June.
  • "What can we hope for in the first Queen's Speech?
  • Could we dig up that Magic Money Tree in the Cayman Islands?
  • How vicious might the opponents be?"
Book a place by emailing Keith Venables [iwceducation@yahoo.co.uk]

Saturday 22nd June 12- 4pm 
at the Chapel Field Road Methodist Church, Norwich NR2 1SD.
Venue is fully accessible.
For more information,  contact Dave Welsh 07946 284089

Supported by Unite and Norfolk Union Learning Group (NULG) and Independent Working Class Education Network.
---------------------
Also from/via IWCE:
Film Premiere
‘The Big Meeting’ will be shown for the first time at Redhills: Durham Miners Hall Saturday 22 June before it goes on general release in cinemas later this summer:
Friends of Durham Miners Gala are delighted to announce that the new feature film about the Durham Miners’ Gala will receive its premiere in the city next month, featuring a panel discussion with director Daniel Draper and some of the stars of the film. Doors opening at 6pm.
Tickets now on sale.
========================
From: CND Campaign magazine <information@cnduk.org
 No thanks for nukes: read all about our Westminster Abbey protest - 

"Our protest at Westminster Abbey last week received wall-to-wall media coverage, reflecting the breadth of public opposition to the National Service of Thanksgiving taking place there... Read more about the event in this month's Campaign magazine, as well as a report from New York [about] a conference on nuclear disarmament.
-------------------------
Also from CND:
Protest: Together Against Trump - stop the state visit
Donald Trump will visit the UK next month. CND is helping to organise a 'Trump-free zone' protest in Trafalgar Square on the 4th June to oppose the dangerous policies he represents.

UPDATE:- 
The police must let protesters march against Trump's state visit to Britain

The police are refusing to allow anti-Trump protestors to march down Whitehall when Donald Trump is in London on the 4 June.
We believe this is a denial of the right to protest against a state visit most Londoners oppose.
Taxpayers' money should not be spent shielding Donald Trump from legal protest.
We demand protestors be given the right to march.
  • If you agree with us, please sign the petition addressed to the London Metropolitan Police.
Join the protest : Together Against Trump - stop the state visit
  • Tuesday 4 June 2019 - gather 11am - Trafalgar Square, London
  • Sign up and share with your Facebook contacts
=========================
From Sparrows' Nest - 

You can now find the report on our recent Anarcho-Punk Fanzines event on the website, along with some photographs and a lot of links to digitised copies of the Fanzines featured at the event.You can find even more Fanzines from different periods by searching the Digital Library for the keyword MUSIC.

Please see below for information about an upcoming history walk through Nottingham, organised by our friend Mo Cooper. We can highly recommend this walk, Mo is a great guide and this is a great chance to learn about some amazing and inspirational stories.
All the best
A Sparrow
----------------------------
Poverty, Prosperity and Politics
Thursday, May 23, 2019 at 7 PM – 9 PM
meet near to the castle gate house (by the hoarding)
finish Market Square

Part of Mo Cooper's Spring 2019 history walks programme.

The original Women’s History walk of Nottingham.
Learn about the ‘She Devil of France', the worn steps of the old Women’s Hospital, Alice who died through the ‘instigation of the devil’, Lady Ludd, and what the suffragettes planned for the king’s visit.
£4 payable on walk.
============================
From Medact

...  hosting Dr. Enmanuel Vigil Fonseca, a Henry Reeve International Medical Brigade volunteer on a trip to the UK, for a talk on the Cuban health system and medical internationalism

BMJ Paediatrics Open Editor-in-Chief, Emeritus Professor in Child Health at Nottingham University, and Medact member Imti Choonara will chair the talk and discussion - in which Dr. Fonseca will draw on his experiences from Haiti, Western Sahara, West Africa and Ecuador.
This free talk will take place at 6.30pm on Monday 10 June at Queen Mary University of London (next door to Barts hospital),
Register via Medact website
==============================
From achac Research Group

Le 1erjuillet 2019, de 14h00 à 15h00
British Library (Londres)

La British Library de Londres (Royaume-Uni) organise un séminaire en ligne, ou « webinaire », sur le Endangered Archives Programme (EAP) qui tente de sauvegarder des collections d’archives en péril à l’aide de subventions. Ce séminaire introductif au projet sera l’occasion de présenter le projet et son fonctionnement à travers une session de questions/réponses en direct.

1-7-19, 2-3 p.m.
============================
NOTICEBOARD



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Updates and additions to follow as notifications come in.