Showing posts with label Labour Movement. Show all posts
Showing posts with label Labour Movement. Show all posts

Thursday, February 22, 2018

Advance Notice of Forthcoming Conference

 [Forwarded from IWCE via Wakefield Socialist History group - highlighting added]

This is a participatory conference for change-makers (academics, trade unionists and community activists) on working-class/trade union education, politics and organising.
Critical Labour Studies is hosting a two-day conference on 7-8 July 2018 in London looking at working class and activists’ political education. It is doing so in partnership with the Ella Baker School of Transformative Organising and supported by Unite the union. By political education, we do not mean teaching people to recite political dogma, or to adopt a particular line, but rather equipping people with the ability to analyse, for themselves, the politics of any given situation that they are experiencing or seeking to change.
In the light of the political polarisation taking place across advanced industrial economies there has quite simply never been a time when literacy on political economy is more necessary for working class activists. Unfortunately, we have seen a long-term decline in that political education. Trade unions, once the ‘universities’ of the working class, have been in sharp decline for decades and few now prioritise working class education – even the ‘skills based’ training on representation and advocacy is now under threat as a result of funding cuts.
But to effectively change a system, the labour movement needs to equip people to analyse its strengths and weakness, and develop strategic initiatives designed to maximise the opportunities for success. It also needs to be able to counter those dominant narratives that demobilise people, where people believe that nothing can be done, or that poor people are feckless, or that immigrants are to blame for the ills of society.
The conference will be made up of practitioner and academic speakers and workshops and will explore what we can do, as a working-class movement, to create a new wave of radical education to genuinely equip people to become leaders in their trade unions and communities.
The combination of Britain’s largest trade union, the Ella Baker School, and the rigour of academia, as well as (we hope) numerous groups who are in the front line of change making today, means this will be no ordinary conference. It will combine a series of plenary sessions with speakers from different but complimentary backgrounds. It will involve workshops and breakout sessions and it will be an opportunity to showcase some of the new educational materials developed by the Ella Baker School, which are already becoming a popular open source resource.
A number of themes have already emerged, but we are open to further suggestions (see below):
 The rich history of independent working-class education
From the very early stirring s of the working-class movement, even before mass literacy, papers like the [Chartists'] Northern Star were focal points of organisation and consciousness raising. Formal study groups gave rise to institutions such as the Workers Education Association and Ruskin College who are still with us today, but now highly dependent on (some would say beholden to) state funding. But how did they, and others such as the Plebs League emerge, reach an audience and sustain themselves?
 Is there a working-class pedagogy (theory of learning)?
As state education of our children becomes increasingly preoccupied with rote learning and testing, the ideas of Paulo Friere, with the focus on the classroom as being a place to create knowledge rather than merely transfer it, are finding a new audience. But what is the essence of student centred and experiential learning? To what extent is Frieres vision being ritualised rather than [practised]? How do you create a culture of co-operative learning, and more importantly how can we develop programmes that can be effectively cascaded by volunteer educators? Finally, what is the relationship between classroom learning and direct experience of change making?
 Intersectionality, the missing link in working class education?
For many years Marxism was criticised for being blind to anything but class exploitation. Oppression in the form of racism, sexism, etc. was seen primarily as capitals way to divide and rule and to create opportunities for super-exploitation. With the publication of Beyond the Fragments in 1979, the idea that there might be a specifically female experience of oppression and exploitation under capitalism found a wide resonance within an emerging socialist feminist movement and complemented the many contributions of Pan-African Marxists. Intersectionality, the theory that in an oppressive and exploitative society, various elements of our given identity, such as class, race, sexual orientation, disability and gender, are complexly interwoven, and that consideration of the nature of those complex inter-relationships are essential to an understanding of our lived experience, should not be controversial. So how can we constructively engage with the insights of both Marxism and intersectionality?
 Trade unions and political education
In 1972, the Government implemented the Donovan Commissions recommendations on industrial relations reform. The Commissions stated objective was to reduce unofficial action and restrictive practices, many would argue its real objective was to rebalance power away from working-class communities. It led to the first enactment of unfair dismissal law, and, for the first time, state funding for trade union education (soon amended to a requirement that the training was skills-based rather than political). The introduction of regulatory norms reduced the necessity for militant trade unionism to protect workers from victimisation (reducing the political education that arose from direct experience) and reduced the level of political analysis taught by trade unions (traditionally the universities of the working class). This accompanied with the deindustrialisation that has occurred over the same period has weakened, objectively and subjectively, the traditional base of working-class militancy and political education.
• Political education and community-based organising
Most community-based organising includes a commitment to training, including power mapping, but given the high level of dependence on both charitable and state funding in this sector, how easy is it for them to really speak truth to power? Meanwhile, Jane McAlevey has recently argued that the reliance on the Alinsky Model (underplaying the insights of both militant trade unionism and the African American Freedom movement) and his opposition to ideologies has undermined the ability of community organising initiatives to deal effectively with power. Is she right, and if so, is there any wriggle room? And finally, what can we learn from (and indeed, what can we offer) the new wave of activist groups such as Sisters Uncut, and Black Lives Matter?
 Understanding what resources exist, exploring what is missing and how do we get to scale
Over the last 40 years, the opportunities for working class communities to engage in political education have dwindled. But the need for working-class people to develop the ability to independently analyse the world around them has never been greater. Some trade unions still run political schools, but their reach is limited. A few, often small, voluntary-led organisations do focus on working class history and politics, but are not always well-networked, which means there are probably more gaps than there is coverage. So, what does need to be done to return individual political analysis (and agency) to working-class communities? And to what extent do the numerous community organising projects develop their members political analyses?
We are inviting contributions from academics, educators and activists from trade unions and community groups
We need your help to make this event a success. We want historical analysis, current insights and specific action plans. We are therefore looking for potential contributors with suggestions for round table discussions, themed sessions and workshops.
If you would like to suggest a session, or to contribute to one of the above, then please email Jane Holgate setting out what you would like to do: j.holgate@leeds.ac.uk
Attendance/registration details
There is a sliding scale of registration fees: if your employer is paying, or you are sponsored by your trade union or other group, then the cost is £75. If you are self-paying then the cost is £37.50. If you are unemployed or on a low income, then you can still attend, as we have reserved a number of places for those who cannot afford to pay.
The registration fee includes, tea/coffee/biscuits during both Saturday and Sunday. Lunch on Saturday, and dinner as part of an evening social on Saturday.  The conference begins on Saturday 10am-6pm and finishes at 1pm on the Sunday. You will be responsible for organising your own accommodation, but if you are unemployed, on low income we may be able to help source a room for you.
To register for the two-day conference (7-8 July 2018 at Unite the Union, Theobald’s Road, Holborn, London) visit: https://goo.gl/forms/29A9r7N2DH7BvdRU2
Registration will be on a first come, first served basis and there is a maximum of 100 places.
-- 
Professor Jane Holgate
Professor of Work and Employment Relations
  
Work and Employment Relations Division
Leeds University Business School
31 Lyddon Terrace (room 2.05)
University of Leeds LS2 9JT
  
email: j.holgate@leeds.ac.uk
Mobile: 07960 798399
===============
Yale  2010 (first edition 2001)
Tables from above book

Sunday, November 7, 2010

Book Review - Who Do You Workers Think You Are?

Mark Crail, Tracing Your Labour Movement Ancestors: A Guide for Family Historians. Barnsley, Pen & Sword Books, 2009. 176pp, £12.99 pbk. (Or try public libraries around shelf-mark 929.107, or in the family history section)
You don’t have to be a celebrity or a distant descendant of aristos, royalty or other dodgy characters to stand a good chance of finding some interesting twigs on your family tree. This small information-packed volume indicates some of the directions enquiries may lead in if there is, for example, a trade-unionist, Chartist, or Co-op supporter among the ancestors, and how they might be followed up. It includes many illustrations from the author’s own collection of labour movement memorabilia, showing that his knowledge of the subject is more than academic.
Great Dock Strike 1889


Unfortunately for libertarians, bureaucratic organisations tend to keep and preserve better records, and it is inevitably the mainstream movement that gets most attention here. Then again, few of us can expect to have an impeccably anti-authoritarian pedigree, and at least in the chapters on the historical context, a substantial part of the book, the author includes a lot more than the obvious big players. The Great (syndicalist) Unrest of 1911-12 is mentioned along with other episodes of intensified industrial struggle, including the two world wars, and not forgetting the state’s repressive response. For some researchers, police (special branch) files and prison records may therefore be a fruitful source.

Some smaller organisations are briefly described including sundry Trotskyists, the Co-op Party, and Common Wealth which Crail says took a ‘libertarian socialist stance’.  He doesn’t go so far as to give anarchists as such a look in, but anyway as he points out with reference to other groups, those who are openly up against the law are not likely to keep too many personal details written down. Here too the reports of their watchers in the good old National Archives may be helpful.

Altogether there are many useful pointers to help in the continuing work of uncovering hidden history, in addition to and beyond the family, not only of struggle but of workers’ lives and constructive action.

LW
October 2010

Wednesday, November 18, 2009

Book review - Poplar: Lessons of a Historical Struggle


After Janine Booth interesting talk to the Radical history Network, Alan Woodward reviews her recent history of the Poplar revolt of the 1920s

Janine Booth : Guilty and Proud of it – Poplar’s rebel Councillors and Guardians 1919-25 [2009, 198 pp]

This book re-tells the story of the courageous and successful resistance to grossly unfair local government financial regulations in 1921 but could be sub titled – but sometimes leads to State centralisation of welfare which we can look at that below. The facts are already well known : this was the biggest local revolt against central state - George Lansbury, as one of the 30 councillors, led the Poplar fight against the worst poverty in London, who went to prison for their trouble and from there, won the issue against orthodox economic thinking and all political leaders - including that of the Labour Party . The councillors , having exhausted all constitutional methods , turned to direct action and built up a mass movement in the borough. The photographs show streets full of people in support. They defied the courts but were let out of jail without “purging their contempt” in an important first in legal and political history.

The story was first told 30 years ago in another classic [Branson] but the recent publication is predictably a big improvement . This article is in two parts, the first looks at the book itself and some implications , the second examines an alternative view of welfare provision, that of libertarianism

The background to Poplarism is scary but also encouraging. The post WW1 relative affluence was replaced by another of the economic Slumps which regularly expose the contradictions within capitalism and reduce whole sections of the population to deprivation – you know the story well I imagine.

The poverty of East London had been well documented [London] and many middle class activists were sufficiently horrified to go there and stay on - Susan Lawrence, Clement Attlee, etc. - despite the generous policies of good employers like the Lansburys. But George was better known as a leader of the growing labour movement both election-wise and in the workplaces [Holton]. The power for [most] women to vote having been secured by the suffrage movement, led locally by Sylvia Pankhurst and her Women’s , later Workers’ , Socialist Federation, was giving Labour more and more seats in Town Halls and the House of Commons.

Relics
Problems remained from the bad old days, one of which was the unfair system of funding for local welfare which meant that the local taxes , or rates , were biased towards the rich areas. Poorer councils were actually subsidising them. Welfare was the responsibility of the local councillors but also the Poor Law Guardians who operated the dreaded Workhouses for those absolutely skint. Now controlled by Labour [Bush], trade union and co-operative councillors, the new regimes began a startling “revolution”- they paid out unemployment benefits, or outdoor relief, that were actually adequate and broadly equal for women. Poplar Council could not pay out proper benefits and the subsidy for the rich, known as rate equalisation, as well, so they refused to collect and pay the latter. Borough citizens were grateful, the financial authorities extremely outraged – and so to Court and prison. [ Branson]

Prison
Janine Booth goes on to describe the scandalous conditions in both men's and women’s prisons at Holloway and Brixton - these places could actually kill you - and did so frequently. The authorities tried to impose them on the Poplar councillors. Both men and women used every method available to demand humane treatment and within a fortnight had free association, food bought in, and were holding official Council meetings in the cells at Brixton. The smaller women’s group struggled to keep up but the daily mass demonstrations outside, in Islington streets, did keep morale up. The rest is history - faced with increasing public humiliation, the Minister of Health, Alfred Mond, sought the easiest climb down, gave in and the triumphant ex-prisoners left as confident as they had come in.

The dispute as such did not end there and rumbled on for three more years. The next point of conflict was the pay of council workers, far too generous for the businessmen, and they sought reductions. Then came the dock strike of 1923. London dock strikes have a central role in the history of the workers' movement. Among the recorded episodes are the “great dockers' tanner” strike of 1889, [Wood] and the pre-war dispute which cemented the relationship with the Jewish immigrants [Rocker]. Later came the 1951 conflict when the dockers defeated their union leaders and the Attlee government, and forced them to withdraw their outdated wartime anti strike regulation [Woodward 2009]. Finally the Pentonville 6 dockers , jailed for contempt again, wrecked government legislation and reputation in 1972. [Darlington]

The market in operation
The strike in question saw Poplar Council paying out something like adequate benefits , hence it was dubbed “Rate Aided” by the business interests and their friends in the gutter press. The newly formed T&GW Union began as it was to continue and their attitude led to a breakaway union, a division that was to divide workers for decades. Branson has a long chapter on this courageous but sad event. The conflict continued

Summary
What of the political aftermath of Poplarism? A chapter in Booth outlines the consequences of 1921 as the business interests and their governments sought to avoid repetition. Personal surcharging and bans were just not effective any more. Bigger thinking was required if privilege was to be maintained.

The overall strategy of breaking working class power was enforced through a series of carefully planned strikes [heard it all before?], culminating in the general strike fiasco, courtesy of the TUC. Welfare payments were removed from elected local politicians, the old Poor Law was finally ended after a hundred years of punishing the poor. Soon central government took control of the amounts paid out by funding the payments centrally, themselves. The hated “means test” still tightly regulated the poor so that appalling poverty continued, until unsurprisingly , yet another war came to the rescue of those who survived. The post-war Labour government introduced their version of the welfare state and industrial nationalisation but the compromise kept capitalism going, until Thatcher’s New Capitalism began repeating the old story yet again.

A final consideration concerns the impact of the dispute on the leadership of the labour movement over these decades. The Labour Party first: George Lansbury , a dedicated christian and long term activist in the interests of the poor, was rewarded for his conduct of the dispute by being elected to parliament, against the trend of a miserably reforming Party. He was so popular and diligent that in the second labour government in 1929, Ramsay MacDonald could not avoid giving him a place in the administration, albeit as minor and insignificant as possible.

Even so when MacDonald deserted and formed the Coalition Government , George was seen as the most senior surviving Member of Parliament and became Leader of the split parliamentary party. He presided over its re-building, in a leftward direction, but lost the vote over his pacifism in 1935/6. The issue came down to military opposition to Hitler. Speaking personally, I must say that I believe my own position on this issue would have been to vote for war preparations, knowing the fate of all oppositionists in Nazi controlled countries. Be that as it may, George had reached a very high position of leadership, largely as a result of Poplarism .


Further left, the battle in London district E 14 occurred as the Communist Party of Great Britain was formed. Among the considerable opposition was Sylvia Pankhurst. She was associated with the international opposition to Lenin’s government which had broken with the Official movement, but strangely not over the Bolshevik dispersal of the Russian workplace councils and total neglect of the area workers' councils, or soviets. The split was over Lenin’s insistence that the Bolshevik policy and tactics had to be adopted by all national communists - despite the very different nature of the advanced West compared to agrarian Russia. The dissident “council communists”, strongest in Germany, formed their own Communist Workers' movement and it was to this that Sylvia belonged.[Pankhurst]

Quickly expelled from the CPGB, her Workers' Socialist Federation, with its newspaper the Workers' Dreadnought, retained its base in East London, having its own Unemployed Workers' League in opposition to the CPGB-controlled National Unemployed Workers' Committee. In the meanwhile George’s son Edgar and his partner Minnie had joined the CP. There is not much doubt that the successful conclusion of the Poplar events was a great benefit to the Moscow-led Party, even with Minnie’s sad death in 1922. She had been one of the brightest stars.

It is still necessary to assess the contribution of the communist workers' movement. It is clear that the strength and depth of the mass organisation was aided by the powerful organisation of Pankhurst’s WSF. The Workers' Dreadnought journal was a widely respected newspaper
in the area. [Shipway] It did not have the power of the national Daily Herald, edited by Lansbury. The Herald had started as a strike paper for printers in the pre WW1 wave of anarcho–syndicalism described as the Great Unrest and was still both widely read and admired. Its Herald League was a force in the anti-war movement for example in industrial areas of the country [Weller].

Sadly both journals were to go under soon after 1921. The Herald was taken over by the prevaricating TUC in 1922 [later with a commercial contract], and the Dreadnought folded two years after that. At the time however they functioned together to advance the cause of the resistance in the borough.

Not much of the paragraphs above will be found in the two publications. One writer was from the CPGB while the present one has trotskyist beliefs so neither will be encouraging the perspectives of libertarian socialists. A comparison of the two differing ideologies of anarchism and marxism can be found in the publications of a writer who has experience of both [Guerin] .

The CPGB was to go on and form the workplace leadership of the labour movement for several decades with disillusionment following initial success. Its disastrous role has yet to be finally recorded

Part Two – an alternative view
For libertarian socialists , some of the lessons of the Poplar events are clear. The Poplar councillors provided a clear model for “left “ councillors to revolt against the invariably moderate Labour Party , especially in government .Why has this not be followed in the 90 years since then ? With the honourable exception of the Derbyshire councillors in Clay Cross, all the overblown blusterings and plots by local representatives have come to nothing. No other comment on the death of reformism is needed.

The Poplar struggle was exceptionally courageous and well worth the effort but today the levers of power are securely in the hands pf the ruling class ; we have only the pretence of “democracy” and political action however useful in the past, now has zero chances of success.

Secondly, as both books make clear, Poplar was a victory for direct action. The well conditioned councillors had tried repeatedly all the proper procedures but been ignored and treated with contempt. Their fiercest critic was Herbert Morrison leader of London Labour and Mayor of Hackney. His grotesque antics are reminiscent of his near relative Peter Mandelson , in the modern situation, and the thought of Ken Livingstone keeps looming up too.

The form of DA adopted was linked to non violence [Carter] and enormous care was taken to avoid giving the police grounds for their well known violence . There were practically no arrests or disorder despite the strong feelings aroused - the truncheons remained unblooded in docklands, to the regret of the “floggers and beaters” brigade .

Whose welfare state ?
A third point concerns the possibility of Ms Booth’s account inadvertently lending weight to the assumption that Labour later imposed a welfare state on a working class helpless before market forces. This was not the complete picture. Colin Ward writes of ”huge welfare networks built up by the poor in the rise of industrial Britain “ [1987 & ‘96]. The story is clearest in health provision and we examine it through a libertarian perspective

This is set of ideas which benefit from the growing present recognition of the limits of the state centred philosophies – that of libertarianism. This idea is based on the self activity of workers, their families and miscellaneous self-managed organisations. Mutual aid , voluntary bodies , friendly societies, federal structures, trade unions , co-ops , etc, are its hall mark . This very basic “democracy”, not the dissolute parliamentary version, is the core of the movement – workers control, members rights, elected and fully recallable leaders , a minimum of full time staff and total accountability, are the watchwords. This is real hidden history, as Colin Ward identifies in his articles on The Path Not Taken. [1987 & ‘96]

The market, as it existed in the first historical phase, had no place for the welfare of people like workers and their families - all that taxation could be more fruitfully re-invested. Only a few philanthropists thought differently. Medical treatment for the vast majority of those that preceded us frequently depended on charity schemes or institutions , a chancy business, with a restricted access anyway

Improvement came on two fronts
- firstly from the growth of workplace based provision, a consequence of union organisation ,
- secondly the establishment of friendly societies of one form or other - which functioned on the basis of weekly contributions in return for a minimal medical service.

Voluntary provision, often a mixture of the above, grew to cover millions of the population by 1911, An authority on friendly societies comments that every district of every town and city in the country had a society making social provision for the poor, available nowhere else [Green]. David Green, it should be noted, advocates non state provision from a free market standpoint and his writings should be approached with caution.

The workmen’s Medical Aid Society
Within the present context, we can only snatch a glimpse of the best provision of friendly society non state institutions . One well publicised example originated from the Tredegar Workmen’s Society and Institute, TWS&I , of South Wales, in the old century. For our enquiry , the relevant result of this vigorous friendly society was the Tredegar Workmen’s Medical Aid Society, TWMAS. Based on the steel workers and miners union organisation in the Welsh pits in 1890, this collected 2d or 3d in the £ [old pence , old money] from the general population in exchange for which the workers and their families got medical services [Foot, M ].

A workers “welfare “ state
Friendly society provision pre 1911 catered for around 8 million people of the estimated 12 m included in the National Insurance scheme. It was provided by doctors as medical officers, with a minimum of statutory assistance [Green, p 95]. The estimates vary about exact figures but the fact of friendly society success cannot be doubted.

It attracted the attention of the growing powerful commercial insurance industry who feared its competition. Despite the rhetoric used by Lloyd George, the resulting legislation gave a clear run to this despicable branch of capitalist enterprise and the new scheme, copied from Bismarck’s state run German style model, severely wounded the friendly society provision. Now “ approved societies”, some managed to hold until the parliamentary representatives of “Old Labour” killed them off in 1948. An awareness of the political inheritance of the whole provision – a widespread and deeply felt libertarianism in South Wales especially, no doubt swayed their minds in 1911.

Revelling in its triumph, the “Combine” of commercial interests shared its power with the doctors national organisation, and the state bureaucrats. Compulsory state taxation rather than voluntary payment funded the exercise. In two stages we had a consolidation of power away from working class bodies like friendly societies, and towards the institutions of capitalism , the privileged monopoly of doctors and institutional structures

Non state provision in action
By 1946, the TWMAS, in collaboration with five other medical aid societies from the South Wales and Monmouthshire Alliance of Medical Aid Societies, provided a panel of doctors, a surgeon , two pharmacists , one physiotherapist, a dentist and assistant, and a district nurse. Glasses could be obtained for 2s 6d and false teeth for less than cost price. Artificial limbs were free, as were injections, patent foods, drugs, wigs and X-rays. For those who had to go to hospital, a car was provided to the railway station and first class rail fare provided. For 4d a week, free hospital treatment was also available The doctors were paid an average of £380, dependent on their patient list size, [Green p 165, 172 ]

Left Labour as destroyer

The TWMAS was significant as its the whole set up was extremely well known to the 1948 Heath Minister, one Aneurin Bevan. Born in the area to a mining family, he had worked for the TWS&I for many years , mainly on the provision for the townsfolk of the magnificent municipal Library. Bevan was able to spend a reported £300 [old pounds] a year on new purchases. Thus this famous left wing parliamentary leader did his duty, along with attacking housing squatters elsewhere, to destroy the fruits of working class initiative – should the Blair events surprise us ?

A second view on the TMAS can be found in A J Cronin’s celebrated autobiographical novel “ The Citadel.” [1937 ]. This book examines the working of the MAS Committee in an unusual portrayal of working class democracy in action. Cronin’s account of the fictitious society, drawn from his experience, is a rare description of a lost treasury.

A last comment from an old activist from the Valleys . He said that in 1948 “We expected the creation of a whole nation of Tredegars, but got something different” [Ward] . In other functions of council responsibility , Ward writes of the Sick Club, the trade union benefit, the friendly society, the co-operative , the building society , various self managed institutions and so on. The libertarian organisation of welfare has been proved as a viable alternative to State provision, though not one that has any recognition from orthodox sources .

Resistance
This rather long digression has been necessary to contrast the libertarian analysis from other sources. Opposition to the pervasive influence of capitalist control has always been a principle feature of the labour movement. Over the twentieth century, we can discern the growing influence of the political ideas of broadly marxist or labour reformist nature . We are speaking of course of the organisations known for the complicity of trade unions in social democracy, or the Labour Party in Britain , and Russian style “communism” of various descriptions, including leninism and trotskyism. We cannot provide a complete political analysis here and can only note that these twin souls of socialism were originally the source of hope against naked capitalism but their ideas and structures have been corrupted and become distrusted. Their role has now expired into being part of the problem not the solution.

The Poplar struggle had the unintended consequence of removing local control. Central state provision moved forward for a key aspect of welfare benefits . Given the circumstances this may have been unavoidable but the possible alternative is a dimension we should note ‘

Conclusion
The book is an excellent modern publication, perhaps a little less detailed than its predecessor, but using many of the published sources of recent years. In comes from a identifiable political source , as befits one of the most political disputes in workers history. It is likely we shall see more publications from its author and this is an auspicious beginning.


Reading Notes
books listed alphabetically by author’s surname ,
- Noreen Branson : Poplarism 1919-1925 – George Lansbury and the councillor’s revolt [1979, 279 pp] .
- Julia Bush ; Behind The lines – East London labour 1914-1919 [1984 , xx pp],
- April Carter : The Political Theory of Anarchism [1971, 118 pp]
- A J Cronin : The Citadel [ 1937, 380 pp],
- Ralph Darlington & D Lyddon : Glorious Summer - class struggle in Britain 1972, [ 1998, 316 pp],:
- Michael Foot : Aneurin Bevan two vols , 1897 – 1945 and 1945 -1960, [1962, 468 pp; 1973,]
- David G Green : Working Class patients and the Medical Establishment – self help in Britain from the mid nineteenth century to 1948 [1985, 211 pp],
- Daniel Guerin: Anarchism - from theory to practice [1970, USA, 166 pp] ;
- Jack London: The People of the Abyss [ 1902, 198 pp] ;
- Sylvia Pankhurst ; Communism and its tactics , intro by Mark Shipway [1921/3 & 82 , 26 pp],
- Rudolf Rocker : The London Years [1958 and 2005, 228 pp] ;
- Peter Taaffe and Tony Mulhearn : Liverpool – a city that dared to fight [1988, 522 pp] ;
- Colin Ward; The Path Not Taken [ The Raven, 3 , 1987, 6 pp],
- Colin Ward ; Social Policy – an anarchist response [2000, 89 pp] ;
- Ken Weller : Don't be a Soldier - the radical anti war movement in North London 1914-1918 [1985, 96 pp],
- Peter Wood : The Price of a Cigar, [1996, 230 pp]
- Alan Woodward ; Life and Times of Joe Thomas [2009, xx pp] ;

Thursday, October 29, 2009

The London Workers Group [1977-1985] - a relic of an exciting past, or an inspiring example for the future?


The London Workers Group was founded in 1977. It was founded by a Guardian typist active in the NATSOPA Union chapel, a train driver from ASLEF, and an Islington postal worker. The three had met at a Libertarian Industrial Network conference in London - the LIN was a very loose national network of about 35 individuals active in various industries, but not organised geographically.


A much needed organisation

The LWG was a new kind of solidarity organisation - a very active libertarian workers collective, open to all workers (employed or unwaged) in London, engaged in providing solidarity to individuals in their own workplaces, supporting various disputes and discussing a wide range of issues. The politics was radical, libertarian and anti-capitalist, embracing a range of alternatives including workers councils, anarcho-syndicalism and anarchist communism. Meetings were open to all 'workers' in the widest sense, and non-sectarian. The group was pro-worker and supportive of any workplace disputes, but critical of wage-labour and trades unions. The meetings were very lively, positive and generally focused on real life - rather than abstract ideology - and practical action. At the high point, weekly meetings were averaging 20 people attending (mostly employed workers). The group also produced widely-distributed and substantial down-to-earth news/discussion bulletins, distributed for free - over a period of 7 or 8 years.

The LWG initially met every fortnight in 'Rising Free' (an anarchist bookshop in Islington), and then weekly in various pubs chosen to be near traditional employment hubs (The Earl Russell behind Kings X Station, and then The Metropolitan in Farringdon). There were regular publicised discussion meetings averaging monthly on all kinds of issues. For example, in one 6 month period in 1980 alone there were 4 public meetings on 'Industrial Trainees', 'The Steel Industry', 'Demonstrations', and 'Creating Autonomous Workers Groups'.


Spreading ideas

The flyers for these meetings were often humorous, thoughtful and/or an incitement to action and served as a way of spreading the group's ideas to potential supporters. Real influence in specific industries was limited accept in a few cases such as support for a long strike of Garners Steakhouses workers (a couple of whom were associated with the LWG) and their efforts to set up an Catering Rank & File group, in the print industry (as a number of the group were printworkers), and in the later years a postal workers group. There was much leafleting of trade union events and wider demonstrations, and sometimes organised heckling, calling for workers not to follow leaders but instead to take over their workplaces and make social revolution.

The LWG bulletins ran to 14 editions, mostly produced on a gestetner duplicator in Islington and Haringey - sometimes running to 500 copies. There were articles about the print industry and its union issues (especially about chapel-level organisation and about the looming impact of new technology); similar detailed pieces about post office and rail issues; about the theory and practice of workers councils, syndicalism and trades unionism; the nature of 'work'; news from a range of disputes that LWG activists were involved in or knew about; about the unemployed/unwaged groups movement etc.


Links with other organisations


The LWG tried to forge links with the few other similar groups around the UK. At the end of the 1970s, at the LWG's initiative, a couple of conferences were held with the long-established Syndicalist Workers Federation (mostly based in the north of England) and others, which led to some sharing of information and joint campaigns and ultimately the creation of a loose, federal 'Direct Action Movement'. However, the second conference decided this should become formalised as a new anarcho-syndicalist individual membership organisation rather than an alliance of independent, libertarian local workers' groups. This effectively excluded the LWG, which was an open collective rather than a membership group, and which was supportive of a range of ideas including workers councils rather than just anarcho-syndicalism. The DAM eventually became today's Solidarity Federation or 'SolFed'.

There were later contacts with 'Left Communist' groups (such as the 'International Communist Current'), but they were usually small, ideological sects only interested in endless polemical 'debates' rather than real workers solidarity. In the end the LWG had to ban such groups from their meetings as they were using them as recruiting grounds.

Towards the end the group became more ideological in content, and started also producing a glossy analytical magazine 'Workers Playtime' (produced cheap or free by printers active in the group) and a range of polemical leaflets for demonstrations and events.


The end, and the future.
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The LWG gradually faded away during the mid-80s, some of the active members continuing to produce Workers Playtime, with special editions on the miners strike and then on the printing industry. Some went on to help form the national anarchist organisation Class War.

During 1986-7, former LWG activists from within and without the print industry were actively involved in support for the Wapping pickets. This included practical support for the independent printworkers 'Picket' news bulletin, written by and for the printworkers in dispute. 5,000 copies were distributed weekly to strikers throughout the year-long dispute - it was enthusiastically backed by all those involved in the dispute but hated by Union Officials and the Communist Party as it was outside their control. This strikers' bulletin was everything that the LWG had been arguing for for years and could have helped inspire other similar initiatives in other disputes. However, ironically, the LWG had already folded.

Despite the inspirational miners and printers battles, their defeats led to gradual demoralisation and ebb in workplace resistance. But the need for such resistance is stronger than ever….


- Dave Morris, 2006