Friday, June 26, 2015

Comradely 80th Birthday Greetings to KEN WELLER

Through Alan Woodward (“a born-again Solidarist” – KW) and a number of other RaHN members Ken can be counted as having had a significant influence on the Radical History Network of North-East London.

                 For  30/6/2015                    80           

To mark the occasion…

Some historic documents dating from the early days of Solidarity:

 KW to Syndicalist Workers' Federation (SWF), mentioning early issues of the Solidarity magazine (nos. 1 to 4 were called Agitator; the group at this stage was called Socialism Reaffirmed)

RON00779 KW to SWF Oct. 1961 re industrial activity

RON00787 KW for C100 Industrial Sub-Committee [Sep.] 1961

Committee of 100 demo in Trafalgar Square

Letter to publishers of World Labour News naming KW as a speaker on Problems and Possibilities of Workers’ Control: at a NALGO conference, to be paired with a speaker from the Yugoslav embassy (which must have made for a lively exchange of views).

 Historian Angus Calder, later well-known especially as author of The People’s War, writes to the SWF saying he and associates (context unspecified) would like to have KW as a speaker.

Above Images from:                References (RON---) as indicated.
   With thanks to Sparrows' Nest.

Previously on this blog: something about Ken’s role in the pre-history of Solidarity, as well as the interview where he talked about how his political position evolved in the late 1950s.

Publications by Ken Weller

Pick up or look up (some are on-line as images and/or text) any issue of the magazine over the more than 30 years of Solidarity’s existence and there will probably be at least one item by Ken Weller/KW (or Mark Fore/MF) – a full list would take a deal of researching and would include articles, letters and reviews on a variety of subjects. And of course he had a lot to do with the Motor Bulletins, of which at least 8 were produced, in the 1970s. There were also the pamphlets, more written wholly or partly by Ken than by any other individual Solidarist (not counting Cardan/Castoriadis), some of which are currently (June 2015) available on-line to download or for sale.

‘Mark Fore’ was the name used for some of the industrial material, a sensible precaution in view of, for example, the interest taken by the likes of the Economic League in a certain “A.E.U. shop steward from North London” (National Archives file LAB 43/368: Economic League: statement on subversive activity in the motor industry 1961). 

Date first published
on-line* price from
available at libcom (free)
Tom Hillier, Jim Petter


THE B.L.S.P. [British Light Steel Pressings] DISPUTE: THE STORY OF THE STRIKE

Brian Whitby, Fred Whelton, Arthur Moyse, Bob Potter
What Happened at Fords
Ernie Stanton
G.M.W.U. Scab Union
as Mark Fore
Strategy for Industrial Struggle
as Mark Fore
The Lordstown Struggle and the Real Crisis in Production


A short history of the police strikes of 1918-1919**
(Not a pamphlet)

libcom only
*These prices normally have a substantial whack added on for shipping.
Most items cost a few pennies, or pence, when first published.
**The piece on police strikes is taken from "Don't be a Soldier!" - see below.

Amazon's Ken Weller Page: Bestselling Books: Don't be a Soldier!: Radical Anti-war Movement in North London, 1914-18, WHAT NEXT FOR ENGINEERS?, THE B.L.S.P. DISPUTE: THE STORY OF THE STRIKE.             
[abebooks usually have more listed, and offered at prices starting a bit cheaper]


Don't be a Soldier! The Radical Anti-war Movement in North London, 1914-18, Journeyman Press/London History Workshop Centre, 1985. (Currently second-hand on-line from £11.69) 

The book that has been cited by so many historians of the First World War (and referred to in meeting after meeting of people interested in Remembering the Real WW1, e.g. in the Radical History area at the Anarchist Book Fair in October 2013), right up to the extensive review by Cyril Pearce, Writing about Britain’s 1914-18 War Resisters - Literature Review published  on-line this month: 
Possibly the first work to contradict the assertions that from 1914 to 1918 there had been a ‘national’ consensus in favour of war was Ken Weller’s ‘Don’t be a soldier!’ The Radical Anti-war Movement in North London, 1914–1918.  It is an account of the anti-war movement in the North London boroughs of Islington, Hackney, Stoke Newington and parts of Middlesex […]Weller’s work has been influential in encouraging others to look more closely at their local war resisters. 
There has been word of a new edition, and it’s about time, but apart from an ad-hoc reprint by Past Tense for some meetings last year none seems yet to have seen the light of day except on line (thanks to libcom again). Lots more of the KW oeuvre would be worth re-publishing too, both as original radical history documentation and commentary on the times, with much still relevant in the way of analysis and insights.

Tuesday, June 23, 2015

The Ken Weller 1987 Interview, Part 2

SOLIDARITY: Which direction did you move in yourself, out of all the sort of dissident things that there were?

KEN WELLER: I was fishing for about two years after ’56. I was deeply dissident, but not clear in which direction I was going. In fact I was involved in all these things; I used to go to the Forum and the conferences and so on; but I ended up, shall we say, in ’57, ’58, moving towards Healy’s trotskyism, and became a member of Healy’s group, which later became the Socialist Labour League, and I was in that for a couple of years, two and a half years, something like that; and then Solidarity was formed. The staggering thing is, the first conference of Healy’s outfit all us dissident CPers went to, I remember how shocked we all were when we saw that many of the organisational and conference methods, you know, like the panel election of conferences, were practised in that organisation as well, to a more extreme extent, because a smaller organisation is much tighter; and in fact under the pressure of all these new people, in a sense they trimmed their sails and moderated things. For a while the SLL was a much looser organisation and grew rapidly. Then when people began to realise what was what, in about 1960, they had about five different splits in about eighteen months.

SOL: In an interview with the Guardian of 20th October 1986, Eric Hobsbawm said that a lot of people stayed in the CP who had the same criticisms, but decided they would try and reform it from within. Do you think that’s true; and why didn’t you decide to stay in, if you think it’s true?

K W: In that interview, he said “The same criticisms as another group of people”. History tends to be perceived in terms of the people who actually write things, so in fact the events of ’56 will be perceived in terms of magazines like The Reasoner and the Universities and Left Review, in other words  people who find it easy to write, university, middle-class academics and so on, who become stars, and the other people who were involved, the vast majority, get forgotten. For example, there was a conference at which Andrew Rothstein was speaking about Hungary, and Jimmy McLaughlin, who was a famous CP industrial militant at Fords, was there. Rothstein was talking about the enemies of socialism, meaning the workers in Hungary, and McLaughlin got up in the middle of the conference and says “You’re the enemy, you filthy old swine!” [2] That’s the sort of thing which happened. Waves of people in industry went out of the CP, but they didn’t write about it. Now Hobsbawm was talking about a particular group of people when he says “They went out but other people with similar views stayed in”; he’s talking about a relatively small layer of people who remain crypto-Stalinists to this day; it doesn’t mean the seven or eight thousand people who left the Party, and the destruction of the milieu which the CP controlled, which is far more significant. What he means is that there were some people who left who had very similar views to some people who stayed to change things. What isn’t clear, in my view, is what influence Hobsbawm and Monty Johnstone and all those people had on changing things. The changes seem to be forced at every level by the change in the Party rather than any tiny group of people intervening at the top. The reason I didn’t stay on is I didn’t agree with the Party any more. How can you reform something when you increasingly disagree with every iota of what it is doing? It wasn’t a question of disagreeing with this or that, it wasn’t liberal enough or it wasn’t democratic enough; in every single aspect of its policy I couldn’t find any element to agree with, increasingly so as time went on.

SOL: In the aftermath of all these people leaving and so on, would you say the CP, what was left of  the CP, became more liberal in response to all these criticisms, or became more Stalinist and defensive in reaction?

K W: I think it became more liberal in structure and policy, it’s much more liberal now than it was.

SOL: It is now, but in the immediate aftermath?

K W: Even over a relatively short period. They set up commissions on inner-party democracy, they democratised slightly; in a sense they were trying to catch up with their members. I remember Harry Pollitt coming back from the Twentieth Congress, at which he was present, and there was an aggregate meeting in the Friends’ Meeting Hall [House] in Euston Road, which was packed – I mean, most people say “Report back, yawn”, but this time it was packed (and it’s quite a big hall) – and he got up to make his speech and he says, “I know people have been hearing reports about what’s been going on at the Twentieth Congress, and Khrushchev’s…” – no, he didn’t say mention that, because it hadn’t been admitted, as it hasn’t in Russia to this day, that Khrushchev’s speech was official – “I know what you want to discuss,” he says, “but I’m going to discuss the real business of the Twentieth Congress,” and then spent an hour telling us about how the agricultural plans had been fulfilled, and so on. People walked out of that meeting absolutely stunned. There were plenty of dissidents who stayed in the party, but what happened wasn’t simply people leaving; the underpinning of Party internally was also crumbling, and of course the liberalism is just a reflection of that crumbling, in that they really couldn’t restrict discussion any more; you couldn’t have a statement in World News, which was the official Party inner journal, saying, “The discussion on this question will now cease” – people will just give them two fingers and carry on; and the sort of thing like people getting expelled for discussing political views with people outside the organisation, that doesn’t happen much any more; not simply because they’ve become liberalised, but it’s happened because people are no longer prepared to tolerate the old monolithism any more.

SOL: So why were you attracted towards the SLL?

K W: Because they were there, basically. A lot of these things are historical accidents. They were the people I came in contact with. I was involved with a dissident group inside the YCL; we produced our own paper and had a circulation of up to eight hundred, which was massive, believe me. A group of us in the YCL all left together, mainly working-class kids, well, we weren’t kids, young men and women, I suppose, and we came in contact with Healy’s people. My own path was through Peter Fryer, who I’d known in the Daily Worker; I’d met him and we’d discussed, and he sort of convinced me that this was the path of the future. Funnily enough he left in ’60 [corrected by KW to 1959], and then I left a little bit later. But that’s my own particular path. They had a critique of Stalinism, a critique that certainly on the face of it, as presented, looks quite reasonable and feasible – the Stalinist bureaucracy, the degeneration, and all this sort of thing; it’s only when you begin to realise Trotsky’s own involvement, and the structure of the trotskyist groups themselves, you have questions. It’s a learning process. There was nothing around available, no accessible critiques of trotskyism, ‘accessible’ being the key word. We’re dealing with a completely different political scene to today. Accident, that’s often the way people join things. I mean, if you asked yourself how you came in contact with Solidarity: it wasn’t that you sat down one day and said “Right, there’s fifty-six political groups and here’s their political programmes, that’s the one for me”; it doesn’t happen that way. I’m not saying it’s entirely luck; there obviously have to be things that respond to what you want; but that was the way I was moving. After about two and a half years in the SLL I realised that in some ways I’d moved backwards from my dissident days in the CP, if you know what I mean; I had a deeper criticism of what was wrong before I went in.

Interview ends, but watch this blog for more about Ken Weller, coming shortly.

Comrade Weller confesses to errors:-
Solidarity JournaIssue 17, p.16
2. Ken amended this quotation:  ‘what [McLaughlin] actually said was “You’re the enemy, you lying old swine”’ adding ‘This is significant, precisely because it was Rothstein’s  lies which got up his nose.’

To read more about what had such far-reaching effects:-

Hungary books, from Solidarity Journal no.15, p.16 --> 

[(Blogger confesses to error:) i.e. same number as the interview, not Issue 16 as first stated here - apologies to anyone who was misled]

Monday, June 22, 2015

HISTORIC INTERVIEW: KEN WELLER Looking Back at 1956 from 30 Years After

Radical historians will need little reminding of certain 60th anniversaries coming up next year. At the 30th anniversary point, this rare interview with Ken Weller on the subject of “Hungary 1956” – actually ranging widely to take in the Suez crisis and the British left in the 1950s generally – appeared in Solidarity, last series (‘A Journal of Libertarian Socialism’), Issue 15, Autumn 1987, pp. 6-14.

Moments of mass apostasy
[Introduction as on the 1987 original]       The Soviet suppression of the Hungarian revolution in 1956 marked a turning point in post-war revolutionary politics across Europe. Nowhere was this more true than Britain, which saw the collapse of the Communist Party’s long domination of left-wing politics. Suddenly, whether one supported the programme of the Hungarian Workers’ Councils became, as it remains, the litmus-test for genuinely libertarian socialists. SOLIDARITY asked KEN WELLER, then a member of the Young Communist League, to recount the effects of the events in Hungary on the socialist movement here, and on himself.

Photo accompanying the interview article
SOLIDARITY: What impact did the Hungarian uprising of 1956 have on the British Communist Party?

KEN WELLER: First of all I think I ought to give you some idea of the political situation, before 1956, and show how different it was from the situation today. Apart from the Communist Party, which had about 35,000 members, you had a couple of moribund, fossilised groups like the Socialist Party of Great Britain and the Independent Labour Party, which was still in existence, tiny groups of Trotksyists buried deep in the Labour Party, and the anarchists. Militant struggle in industry was completely dominated by the CP. They had the Fire Brigades Union, the Foundry Workers Union, they were influential at a district level in many unions: for example there were seven districts of the Amalgamated Engineering Union in London, each with full-time officials and office staff, and with one exception they were controlled by the CP. Hundreds of people owed their jobs to their Party membership. I couldn’t understand, at one time, why an all-aggregate meeting [Editors: one which all members of the Party were entitled to attend] used to vote automatically for the leadership when ninety per cent of the membership were to a greater or lesser extent critical, and then someone said, “Well, it’s the people who have the jobs”; and I started counting up people who had jobs in London dependent on CP support that I knew of, and when I reached eight hundred I stopped counting.
People can’t realise how big an apparatus it was. There were the embassies, the Friendship Societies, the printshops, the front organisations, the unions; 120 were employed  by the Electrical Trades Union alone. There were all the agencies of the Soviet government, Tass [the Soviet news agency], the Moscow Narodny Bank, all these sorts of things were full of people; I mean, the Soviet Weekly alone employed a network of people who were distributing agents for the paper, and so on.

Culmination of a process
Looking back at it now, you can see that the ’56 events were just the culmination of a process. You didn’t have an explosion out of nothing. There were things happening for years before that were relevant. You saw the gradual degeneration of the CP. The ethos and commitment were declining. Politically it was becoming more and more diffuse. In industry there was a situation where it was the only organisation which had any network through which militants could function on the left. It either controlled the shop stewards’ organisation in virtually every plant or was extremely influential: Fords, the Briggs plant in London, down on the docks, the building, the Firth steel plant in Sheffield which was the largest in the country, place after place up on the Clyde. They had a huge rank and file presence; I mean they had about two hundred members at Fords [Dagenham], they had the whole site, you know, the five factories, sewn up down there.
At the same time they had a network of officials implanted in the unions, not only in the unions they controlled, but unions in which they weren’t in control but had members on the executive; and so on the one hand they had pushes towards militant struggle from their members in industry organised on the shop floor, and on the other hand they had to protect their officials. These officials were used. For example, in the AEU Claude Berridge was the major Executive Committee member of the Communist Party (I mean a member of the EC of the AEU), and whenever there was a strike on dear old Claude would be sent down to tell them to go back to work! There was a growing lack of confidence. Over and over again this happened. What would happen would be that, say in Cossors or in Fords, where there was an agreement signed by people including CP members or fellow-travellers like Ted Hill of the Boilermakers, they would be pressurised by the Party to give in and not fight against the agreements; and when you look at some of these agreements and these betrayals, you could see that there was within industry a growing tension between the national policy of the Party and its compromises with union leaderships, and what its rank and file members wanted. This was building up, there’s no doubt about that, for a very long time before the ’56 events.
The same thing was happening outside industry. Although we see the CP as a monolith, in fact there were whole areas and issues where discussion could take place, provided you didn’t challenge the Soviet Union and Stalin, and that sort of thing. But there were quasi-discussions going on, people beginning to question various aspects of the CP’s policy or lack of policy. I remember they produced a pamphlet on the motor car industry in which the sole policy they put forward as a solution to the problems of the car industry was to increase the import tax on cars. When you’ve got people actually up against Ford management it’s not very helpful, in fact the Ford management would have agreed with them on that particular demand!

Events leading up to and in ’56
            I’ve given all this as a sort of background. Looking to events in ’56 itself: first you had the death of Stalin in March ’53; then you had the events in Berlin and East Germany, which were major, in June ’53; then the Twentieth Congress of the CPSU in February ’56, at which Khrushchev denounced Stalin’s murderous purges in a secret session. I remember the Sunday Times produced a special issue which contained the full text of Khrushchev’s speech – it was about an inch thick, it was a joke that someone had spent a whole week reading it and he finishes reading and someone knocks on the door and it’s the next issue; and then there were the Polish events where Gomulka came to power and the old guard were thrown out with massive demonstrations in the streets. Then came the Hungary events. You had these regimes which we’d been arguing were supported by ninety-nine per cent of the population in Eastern Europe, collapsing in an absolute shambles. Then you had the Suez events, where the British, French and Israelis invaded Suez; it was a year of shock after shock. I think the impact that Suez had in Britain has been largely forgotten – the demonstrations, there were spontaneous strikes in various places against the Suez adventure. There was a demonstration in Trafalgar Square which was the largest demonstration I have ever been on, followed by riots in Whitehall, a massive pinch-up with the police, the first of the big confrontations in Britain.      
Photo from the interview article
I remember being in Whitehall when the mounted police came out of the entrance of Downing Street and charged the crowd as it was forming – in other words you looked up Whitehall and there was just a black mass, but near Downing Street there were just a few people dotted around – and they charged and I saw one knocking over a middle-aged couple who clasped each other in their arms for fear, knocking them flying; and I looked in the gutter and there was a banner pole, like a broom-handle, about five feet long, and I picked it up and the same policeman on a horse came charging at me and I hit him as hard as I could with it, broke the pole, and he turned round and went back into Downing Street. I don’t know what happened to him; and then there was a battle in Whitehall which was quite nasty; the police would grab hold of someone and there would be a battle over their body; in one scuffle I ended up at the back of the crowd with a policeman’s epaulette in my hand, minus the policeman; and then there were marches through the streets with linked arms. It was an emotional event, caused by a combination of factors. At the beginning of that demonstration, some CPers turned up with banners, just a few, you almost had to respect them, and they were booed! This was the party which had dominated left-wing politics, effectively the only people who ever had demonstrations apart from the Labour Party; they turned up for the Suez  demonstration and they were booed into the square. A massive change in people’s attitudes and perceptions had taken place over those few months.

Explosion of debate
           These events were followed by an explosion of debate. Everyone perceives it as an explosion within the Communist Party, but it was a lot more than that, although it was related to these events; but because of the centrality of the role of the Soviet Union and Eastern Europe and the Communist Party in left-wing politics, they’d been acting as a sort of iceberg holding everything in stasis – mixed metaphors I know – for twenty years, and when this started everything came up for grabs. You had within the Communist Party the emergence of a duplicated paper called The New Reasoner, which was produced by Edward Thompson and John Saville. That started the discussion going. When they were expelled they turned it into The Reasoner . At the same time, a group around Raphael Samuel and a lot of other younger Communists produced the Universities and Left Review. Later on these two papers were merged; they were the origin of the New Left  Review.  
Side by side with that, Peter Fryer, who’d been in Hungary during the struggles, wrote a book, Hungarian Tragedy, which had a profound effect. He also came in contact with Gerry Healy’s group of trotskyists, and started producing a paper called Peter Fryer’s Newsletter (it was actually called that, not The Newsletter [1])  which was mainly about dissidence within the Communist Party, and later took a broader political line. There was the quite spontaneous emergence of something called the Forum Movement. In locations up and down the country something over a hundred discussion groups emerged to become the Forum Movement, which had a couple of conferences where people from the Party, trotskyists, Labour Party and the non-committed, came together to have weekly meetings organised by the Universities and Left Review.
The ones I remember most vividly were held in a hotel in Southampton Row. I remember one on working class historiography, a pretty arcane subject, with Thompson speaking, and there were something like eight hundred people. That wasn’t exceptional; I mean, it was more than average, but you’d have hundreds, you’d have a hall packed week after week after week, for, oh,  two or three years. And that was only one of the things. You had things like the Partisan Club; that was a club, founded by people who had come out in this milieu and wanted to create a place where people could meet, in Carlyle Street in Soho; they took over a building, and the cellar was a sort of coffee bar and God knows what else, and that was a centre where people over a whole range of political views could meet for the first time. Because of that the left outside the Communist Party began to strike roots, because they’d all had criticisms, and people began to respond to them.

CP domination destroyed
           The most effective was Healy’s outfit, which didn’t have a name at that time. It had had a split a couple of years earlier and was down to forty or sixty people. By ’58 or ’60 it had probably six to eight hundred members. That was the sort of growth. Many other little groups also grew, not to the same degree; I’m just saying that the situation changed completely. The domination of the CP was destroyed. It was so vulnerable.
I was in the Young Communist League, an active member of the second-largest YCL branch, the Islington branch, and we began to be affected by this dissidence. It wasn’t a clear linear process. It was confused, bits here, bits there, and then suddenly, often quite late, in my case in ’58, all this dissidence began to fit together in a coherent whole. The YCL was the last political youth organisation in Britain not to  be against conscription. All the others, including the Tories, were opposed to conscription, and the YCL had a policy for a cut in the call-up with a view to its speedy abolition! There was a YCL conference about ’57 where the dissidents actually won the day on a couple of issues. One was opposition to the death penalty, which would be banal now, and the other was calling for the  abolition of conscription. And the leadership said, “Look, let’s make a compromise. We know we’re going to be defeated, but  let’s have a compromise, we don’t want a too-sudden change.” They suggested a compromise which was a cut in conscription with a view to its speedy abolition tagged on. That was accepted, wrongly, of course, and then for the following year Challenge, the paper of the YCL, never had a single reference to the speedy abolition part! I mean, the political bankruptcy of that period! I remember the shock when the Daily Worker had its first criticism of the Soviet Union, and you know what the criticism was about? There was a woman shot-putter in some games in Britain who was arrested for shoplifting in the West End, and the Russians used diplomatic muscle to get her released and back to the Soviet Union. The Daily Worker said she should have stood trial. People don’t realise the climate of that time. The Party was frightened of putting forward policies which were different from the Soviet Union. The reason it was not opposed to conscription was that they had it in the Soviet Union, so they couldn’t in principle oppose it. The same factor motivated their opposition to unilateralism.

Divergences and realignments
            All the movements which emerged in that period declined. They were temporary. People were clarifying their ideas. What I found quite interesting, quite shocking at the time, was that you were in a debate inside the Communist Party, all you dissidents were standing together shoulder to shoulder and fighting, and then you’d go down to the cafĂ© afterwards and have a discussion and realise that many of the other dissidents were going in completely different directions. One group were dissident because they thought the Party wasn’t liberal enough and wanted to go into liberalism, whereas others wanted a more coherent line on class questions, if  you want to use the jargon.
So the things that emerged in that period, the discussion forums and the papers, of which there were quite a few others as well, were temporary phenomena because people were clearing out their ideas, and these divergences and realignments were taking place, but in fact there were quite a lot of ongoing connections. It’s often forgotten that the first Aldermaston March was organised by an alliance of pre-existing radical pacifists, coming out of the Pacifist Youth Action group and the Direct Action Committee on the one hand, and on the other hand dissident ex-CPers like Raphael Samuel and a whole group of people around him. In industry you had the cracking of the wall, the debacle in the ETU where the CP were caught trying to rig the ballots; they were nailed by ex-CPers who’d  been involved in previous waves of ballot-rigging and who knew what they were doing. Up until recently the present day the whole leadership of the ETU has been ex-CPers. You see that with a whole lot of trade union leaders who’d been tied to the CP by self-interest. You’re a CP member or fellow-traveller, you’re in a union which has elections; being a CP member, the CP will turn out votes for you, they’re the only people who can really do it, they’re the only people who are really organised.
 What you had to give them was relatively limited: resolutions at your conference on East-West trade, that sort of thing. A lot of people used this opportunity to skip the prison and left, some of them for sincere reasons; others just didn’t see that it was of any value any more, it was in such disarray that it was of no value to them.
What I’m trying to say is that from then on the movement wasn’t the same. The CP wasn’t the same. When I went into Fords, the jewel in the crown, if you like, of the CP, in the late sixties, you found that there were only about seventy CPers top whack in the place; that they were probably divided into about five or six different factions who didn’t have the slightest inhibition about talking to outsiders about their disagreements. It was no longer a homogeneous organisation; and it’s true to this day.

End of Part One; Part 2 to follow after a short intermission

1. Ken later wrote that he’d got this wrong: “Peter Fryer’s paper was just called The Newsletter..."

Events coming up at the Mayday Rooms in London

** Production of Possibilities

Friday June 26th, 12-7pm. Reading Room

Occupation Culture

MayDay Rooms activation with Stevphen Shukaitis, Alan W. Moore and others.

How has squatting contributed to the production of art and culture? During times where the cost of rent and living rises well beyond the ability of cultural workers to support themselves in the metropolis, squatting has played an important role in making possible the continued existence of autonomous art and culture.

Come and join us for this day long event that will seek together to bring materials and experiences of how occupations and squatting have contributed to the production of autonomous culture. From social centres to free schools, temporary galleries to combined studios and living spaces, we invite people to bring along materials from your projects that explore these questions and connections. We will be joined by historian and activist Alan W. Moore, who has been working on setting up and documenting these spaces and practices for almost forty years. We will start with an informal lunch and sharing of food, spending the afternoon working through and discussing materials that are brought and then in the early evening Alan will present his new book on the subject Occupation Culture: Art & Squatting in the City from Below and the recent anthology Making Room: Cultural Production in Occupied Spaces.

Thursday June 23rd, 7-10pm. Canteen
The Cultural Discussion Group (Invite only)

The Cultural Discussion Group has been meeting fortnightly since late 2014. The group developed out of two related convictions. The first is that the last decade of capitalist ‘development’ in London has been aided and abetted at every stage by contemporary art, including by contemporary art that claims for itself some kind of radical social ‘conscience’...

Wednesday July 1st, 6-9pm. Screening Room
Under the Moon (5)

We are planning to spend the session looking through some materials about Greenham Common Women's Peace Camp (1982-2000) - ​join us for an experiment in collective research; to  rummage through the boxes held at May Day Rooms, to read, talk and collate words, images and symbols. The first collective text to emerge from the camp framed the purpose of occupation as both a specific protest against nuclear power, but also as a broader project which aimed to develop the capacity of women to resist...


Thursday 2nd -  Thursday 9th July, 10am - 6pm, MDR Reading Room
Schooling and Culture Residency

Schooling and Culture was a collaboratively produced journal published during the 70s and 80s between a group of radical left educationalists and young working class school students in London. MayDay Rooms currently houses a collection of the journals and this week long programme seeks to further socialise this archive. Since December 2014, convened by Russell Newell, a group of educators/artists/organisers and some of the original contributors have been meeting at MDR to discuss the potential of reactivating the journal, what it would look like


MayDay Rooms
88 Fleet Street
London,  EC4Y 1DH
United Kingdom
Tel: 020 3691 5230

Friday, June 19, 2015

Alan Woodward remembered at the Bishopsgate Institute Library

(Alan was one of the Radical History Network convenors, Tottenham resident & activist)

Now open for visits to view his collection of writings related to local actions, protests and strikes, minutes of local meetings, pamphlets, notes and more. See below for more detail of contents.

Opening hours Mon - Fri 10-5.30pm   Bishopsgate Institute, 230 Bishopsgate, London, EC2M 4QH

ALAN WOODWARD Tottenham resident & activist (1939-2012)

Administrative/Biographical History: 
Alan Woodward was born in London but was evacuated during the second world war. His extended family eventually settled in Broadstairs, Kent. He began to rebel during his national service, joining the tiny Socialist Review Group (later the Socialist Workers party) while training to be a teacher and remained a member for 40 years. While living in Tottenham, north London, in 1964, Woodward was the driving force in a campaign which set up tenants' associations across the borough to combat rent increases. He later moved to Coventry, where he took an MA at Warwick University and became a trade-union studies tutor, a role he continued until retirement, training hundreds of shop stewards.In the 1980s he returned to Tottenham and remained there for the rest of his life. In the early 1990s he was involved in protests against the British National Party and in 2002 he stood for Haringey council as a Socialist Alliance candidate.

After leaving the SWP and reconsidering his political outlook, Woodward became a "libertarian socialist", drawing on Marxism and anarchism. He was the industrial organiser of Haringey Trade Union Council, for which he edited news bulletins and three small volumes called Fragments, containing life stories of local militants. He was involved with numerous local organisations, was the convenor of the Radical History Network of North-East London, and wrote a number of self-published pamphlets on working-class history and an autobiography. In 2009, workers at the Visteon car parts factory in Enfield occupied the plant after being summarily dismissed. Woodward was there from the beginning and spent a week in the factory, sleeping on the floor.
Scope and Content: Papers of socialist, writer and activist Alan Woodward (1939-2012), including: 
  • minutes, papers, accounts, annual reports and papers of Haringey Trades Council, 1969-2011.
  • engagement diaries, letters, photographs and papers collected for the writing of Woodward's autobiography 'An Actor for Freedom', with drafts of the finished work, 1958-2007. 
  • drafts, research materials and papers gathered for writings on workers' socialism, the International Shop Steward Movement, anarchism, Joe Thomas, workers' councils, Joe Jacobs, 1921-2011. 
  • papers, minutes, ephemera and promotional material of the Radical History Network of NE London (RaHn), 1982-2010. 
  • minutes, papers and other records of Haringey Solidarity Group, 2000-2010. 
  • papers and records of Defend Council Housing and local activities in Haringey, 1995-2008. 
  • papers, minutes and other records concerning Woodward's involvement with the International Socialists, 1967-1971. 
  • papers and ephemera regarding miscellaneous strikes and campaigns, including anti-Poll Tax, the Wapping dispute, rail, postal, fire fighters and dock strikes, anti-terror legisation, anti trade union legislation, the Liverpool Dock Strike, the Arnaouti Bakery Workers' Strike, health and safety at work, LGBT rights, 1948-2011. 
  • papers, records and minutes of Haringey Against Privatisation, 1998-2004. 
  • papers and ephemera of the London Socialist Historians Group, 1996-2009. 
  • papers, minutes and records regarding local and radical history in Haringey, including papers of the Haringey Local History Forum, 2001-2006. 
  • papers and records regarding the Red Readers' Project, 1989-1990. 
  • papers and records of the Socialist Workers' League, 1937-1956.
Quantity: 62 Boxes